المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر بعض شجاعة عمر - رضى الله عنه - وتسبيحات ملائكة السماء الدنيا والسماء الثانية .
Mention of some of the bravery of Umar (may Allah be pleased with him) and the glorifications of the angels of the lowest heaven and the second heaven
Hadith Number: 4552
حدثنا ابو الحسين عبد الصمد بن علي بن مكرم البزاز، ببغداد، حدثنا جعفر بن ابي عثمان الطيالسي، حدثنا إسحاق بن محمد الفروي، حدثنا عبد الملك بن قدامة الجمحي، عن عبد الرحمن بن عبد الله بن دينار، عن ابيه، عن عبد الله بن عمر: ان عمر بن الخطاب جاء والصلاة قائمة، ونفر ثلاثة جلوس، احدهم ابو جحش الليثي، قال: قوموا فصلوا مع رسول الله ﷺ، فقام اثنان وابى ابو جحش ان يقوم، فقال له عمر: صل يا ابا جحش مع النبي ﷺ، قال: لا اقوم حتى ياتيني رجل هو اقوى مني ذراعين (1)، واشد مني بطشا فيصرعني، ثم يدس وجهي في التراب، قال عمر: فقمت إليه، فكنت اشد منه ذراعا، واقوى بطشا، فصرعته، ثم دسست وجهه في التراب، فاتى علي عثمان فحجزني، فخرج عمر بن الخطاب مغضبا حتى انتهى إلى النبي ﷺ، فلما رآه النبي ﷺ وراى الغضب في وجهه، قال:"ما رابك يا ابا حفص؟" فقال: يا رسول الله، اتيت على نفر جلوس على باب المسجد، وقد اقيمت الصلاة وفيهم ابو جحش الليثي، فقام الرجلان، فاعاد الحديث، ثم قال عمر: والله يا رسول الله، ما كانت معونة عثمان إياه إلا انه ضافه ليلة، فاحب ان يشكرها له، فسمعه عثمان فقال: يا رسول الله، الا تسمع ما يقول لنا عمر عندك؛ فقال رسول الله ﷺ:"إن رضا عمر، رحمة والله لوددت انك كنت جئتني براس الخبيث" فقام عمر، فلما بعد ناداه النبي ﷺ فقال:"هلم يا عمر؛ اين اردت ان تذهب؟" فقال: اردت ان آتيك براس الخبيث، فقال:"اجلس حتى اخبرك بغنى الرب عن صلاة ابي جحش الليثي: إن الله في سمائه الدنيا ملائكة خشوعا لا يرفعون رؤوسهم حتى تقوم الساعة، فإذا قامت الساعة رفعوا رؤوسهم قالوا: ربنا ما عبدناك حق عبادتك، وإن لله في سمائه الثانية ملائكة سجودا، لا يرفعون رؤوسهم حتى تقوم الساعة، فإذا قامت الساعة رفعوا رؤوسهم، ثم قالوا ربنا ما عبدناك حق عبادتك" [وإن الله في سمائه الثالثة ملائكة ركوعا لا يرفعون رؤوسهم حتى تقوم الساعة، فإذا قامت الساعة رفعوا رؤوسهم وقالوا: ما عبدناك حق عبادتك"] (2)، فقال له عمر بن الخطاب: وما يقولون يا رسول الله؟ قال:"اما اهل السماء الدنيا فيقولون: سبحان ذي الملك والملكوت، واما اهل السماء الثانية فيقولون: سبحان ذي العز والجبروت، واما اهل السماء الثالثة فيقولون: سبحان الحي الذي لا يموت، فقلها يا عمر في صلاتك" قال: يا رسول الله، فكيف بالذي علمتني وامرتني ان اقوله في صلاتي؛ قال:"قل هذه مرة وهذه مرة"؛ وكان الذي امره به ان قال:"اعوذ بعفوك من عقابك، واعوذ برضاك من سخطك، واعوذ بك منك، جل وجهك" (1).
هذا حديث صحيح على شرط البخاري، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4502 - منكر غريب
هذا حديث صحيح على شرط البخاري، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4502 - منكر غريب
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) came when the prayer had already begun, and three people were sitting there, one of whom was Abu Jahsh al-Laythi. He said: Stand up and pray with the Messenger of Allah (peace and blessings be upon him). Two of them stood up, but Abu Jahsh refused. Sayyiduna Umar (may Allah be pleased with him) said: O Abu Jahsh, pray with the Prophet (peace and blessings be upon him). He said (insolently): I will not stand up until someone with stronger arms than mine and a harder grip wrestles me, throws me down and rubs my face in the dust. Sayyiduna Umar (may Allah be pleased with him) said: I went towards him; I was stronger than him and had a harder grip, so I threw him down and rubbed his face in the dust. Meanwhile Sayyiduna Uthman (may Allah be pleased with him) came and separated us. Then Sayyiduna Umar (may Allah be pleased with him) went out in a state of anger until he reached the Prophet (peace and blessings be upon him). When he (peace and blessings be upon him) saw him and noticed signs of anger on his face, he asked: "O Abu Hafs, what has troubled you?" He said: O Messenger of Allah, I passed by some people sitting at the door of the mosque when the prayer had already begun, and Abu Jahsh al-Laythi was among them. Then he related the whole incident and said: By Allah, O Messenger of Allah, Uthman's support for him was only because he had once been his guest for a night, so he wanted to repay him for it. When Sayyiduna Uthman heard this, he said: O Messenger of Allah, do you not hear what Umar is saying about us? The Messenger of Allah (peace and blessings be upon him) said: "The pleasure of Umar is a mercy. By Allah, I would have wished that you had brought me the head of that wicked man." Sayyiduna Umar (may Allah be pleased with him) (hearing this) set off. When he had gone some distance, the Prophet (peace and blessings be upon him) called him and said: "O Umar, come here. Where do you intend to go?" He said: I was going to bring the head of that wicked man. He (peace and blessings be upon him) said: "Sit down so that I may tell you how free of need the Lord Almighty is of the prayer of Abu Jahsh al-Laythi: Indeed, in Allah's first heaven there are angels immersed in humility who will not raise their heads until the Hour is established; when the Hour comes, they will raise their heads and say: Our Lord, we have not worshipped You as You deserve to be worshipped. And in the second heaven there are angels in a state of prostration; they will not raise their heads until the Hour, and when the Hour comes they will raise their heads and say: Our Lord, we have not worshipped You as You deserve. And in the third heaven there are angels in a state of bowing; they will not raise their heads until the Hour, and when the Hour comes they will raise their heads and say: We have not worshipped You as You deserve." Sayyiduna Umar (may Allah be pleased with him) asked: O Messenger of Allah, what do they say (in their glorification)? He (peace and blessings be upon him) said: "The people of the first heaven say: 'Subhana dhi al-mulki wa al-malakut' (Glory be to the One who possesses the dominion and sovereignty of the heavens and the earth); the people of the second heaven say: 'Subhana dhi al-izzati wa al-jabarut' (Glory be to the One who possesses might and overpowering majesty); and the people of the third heaven say: 'Subhana al-Hayyi alladhi la yamut' (Glory be to the Ever-Living who will never die). So, O Umar, recite these words in your prayer." He said: O Messenger of Allah, then what about the supplication that you taught me and ordered me to recite in my prayer? He (peace and blessings be upon him) said: "Recite that one once and this one once." And the supplication that he (peace and blessings be upon him) had ordered him to recite was: 'A'udhu bi-afwika min iqabika, wa a'udhu bi-ridaka min sakhatika, wa a'udhu bika minka, jalla wajhuk' (I seek refuge in Your pardon from Your punishment, I seek refuge in Your pleasure from Your displeasure, and I seek refuge in You from You; exalted and majestic is Your Face).
This hadith is sahih (authentic) on the condition of Imam Bukhari, but they did not record it.
تخریج الحدیث: «إسناده ضعيف ومتنه منكر، عبد الملك بن قدامة الجُمحي قال جماعة من أهل العلم: له عن ابن دينار مناكير، وقال الذهبي في "تلخيصه": منكر غريب، وما هو على شرط البخاري، عبد الملك ضعيف تفرَّد به. قلنا: والراوي عنه - وهو إسحاق بن محمد الفروي - فيه ضعفٌ أيضًا.» [ترقيم الرساله 4552] [ترقيم الشركة 4528] [ترقيم العلميه 4502]
Takhrij and Tahqiq of Hadith No. 4552 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is weak and its text is munkar.
Technical note / Defect ('illah): Concerning the narrator Abd al-Malik bin Qudamah al-Jumahi, a group of scholars said: His narrations from Ibn Dinar are munkar. Al-Dhahabi said in "Talkhis al-Mustadrak": It is munkar and gharib, and it does not meet the condition of al-Bukhari; Abd al-Malik is weak and he is alone in narrating it. We say: The narrator from him, Ishaq bin Muhammad al-Farwi, is also weak.
Technical note / Defect ('illah): Concerning the narrator Abd al-Malik bin Qudamah al-Jumahi, a group of scholars said: His narrations from Ibn Dinar are munkar. Al-Dhahabi said in "Talkhis al-Mustadrak": It is munkar and gharib, and it does not meet the condition of al-Bukhari; Abd al-Malik is weak and he is alone in narrating it. We say: The narrator from him, Ishaq bin Muhammad al-Farwi, is also weak.
(1) إسناده ضعيف ومتنه منكر، عبد الملك بن قدامة الجُمحي قال جماعة من أهل العلم: له عن ابن دينار مناكير، وقال الذهبي في "تلخيصه": منكر غريب، وما هو على شرط البخاري، عبد الملك ضعيف تفرَّد به. قلنا: والراوي عنه - وهو إسحاق بن محمد الفروي - فيه ضعفٌ أيضًا.
Reference / Source: Muhammad bin Nasr al-Marwazi recorded it in "Ta'zim Qadr al-Salah" (256) from Muhammad bin Yahya al-Dhuhli; and Abu al-Shaykh al-Asbahani in "al-'Azamah" (534), and via him Abu Nu'aym in "Ma'rifat al-Sahabah" (6732) and Ibn al-Athir in "Usd al-Ghabah" (5/47-48), via Ali bin al-Hasan al-Hisinjani. Both of them narrate it from Ishaq bin Muhammad al-Farwi with this chain.
وأخرجه محمد بن نصر المَروَزي في "تعظيم قدر الصلاة" (256) عن محمد بن يحيى الذُّهْلي، وأبو الشيخ الأصبهاني في "العظمة" (534)، ومن طريقه أبو نُعيم في "معرفة الصحابة" (6732) وابنُ الأثير في "أسد الغابة" 5/ 47 - 48 من طريق علي بن الحسن الهِسنجاني، كلاهما عن إسحاق بن محمد الفَرْوِي، بهذا الإسناد.