المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
استئذان عمر من عائشة لدفنه فى حجرتها .
Umar seeking permission from Aishah (may Allah be pleased with them) to be buried in her room
Hadith Number: 4569
حدثنا ابو سعيد الثقفي وابو بكر بن بالويه، قالا: حدثنا الحسن بن علي المعمري، حدثنا الوليد بن شجاع، حدثنا محمد بن بشر، حدثنا محمد بن عمرو، قال: حدث ابو سلمة ويحيى بن عبد الرحمن بن حاطب واشياخنا: ان عمر بن الخطاب لما طعن قال لعبد الله: اذهب إلى عائشة فاقرا عليها مني السلام، وقل: إن عمر يقول لك: إن كان لا يضرك ولا يضيق عليك، فإني احب ان ادفن مع صاحبي، وإن كان ذلك يضرك او يضيق عليك، فلعمري لقد دفن في هذا البقيع من اصحاب رسول الله ﷺ وامهات المؤمنين من هو خير من عمر، فجاءها الرسول، فقالت: إن ذلك لا يضرني ولا يضيق علي، قال: فادفنوني معهما (1).
It is narrated from Abu Salamah, Yahya bin Abd al-Rahman bin Hatib and others that when Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was wounded, he said to his son Abdullah (may Allah be pleased with him): "Go to Aishah (may Allah be pleased with her), convey my greetings of peace to her and say: Umar says that if it causes you no harm and you do not feel it straitens your space, then I wish to be buried beside my two companions (the Messenger of Allah (peace and blessings be upon him) and Abu Bakr al-Siddiq); but if it harms you or you feel it straitens you, then by my life, in this Baqi' are buried Companions of the Messenger of Allah (peace and blessings be upon him) and Mothers of the Believers who are better than Umar." When the messenger reached her, she said: "Indeed, it will cause me no harm and no straitening." Then he said: "Then bury me with the two of them."
تخریج الحدیث: «خبر صحيح، وهذا إسناد لا بأس برجاله، لكنه مرسل، فإنَّ أبا سلمة ويحيى بن عبد الرحمن بن حاطب لم يُدركا هذه القصة.» [ترقيم الرساله 4569] [ترقيم الشركة 4545]
Takhrij and Tahqiq of Hadith No. 4569 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This report is sahih, and there is no harm in the narrators of this chain, but it is mursal.
Technical note / Defect ('illah): For Abu Salamah and Yahya bin Abd al-Rahman bin Hatib did not witness this story (being of a later time).
Technical note / Defect ('illah): For Abu Salamah and Yahya bin Abd al-Rahman bin Hatib did not witness this story (being of a later time).
(1) خبر صحيح، وهذا إسناد لا بأس برجاله، لكنه مرسل، فإنَّ أبا سلمة ويحيى بن عبد الرحمن بن حاطب لم يُدركا هذه القصة.
Details of the narration: This report has also been narrated through two other sahih routes:
وقد روي هذا الخبر من طريقين آخرين صحيحين:
Reference / Source: Al-Bukhari (1392, 3700) recorded something similar via Amr bin Maymun al-Awdi, who said: I saw Umar bin al-Khattab; he said: O Abd Allah bin Umar, go to the Mother of the Believers A'ishah and say; and then he mentioned it similarly.
فقد أخرجه بنحوه البخاري (1392) و (3700) من طريق عمرو بن ميمون الأوديّ قال: رأيت عمر بن الخطاب قال: يا عبد الله بن عمر، اذهب إلى أم المؤمنين عائشة فقل … فذكره بنحوه.
Reference / Source: Al-Bukhari also recorded it (7328) via Urwah: that Umar sent (a message) to A'ishah; and he mentioned it in abridged form.
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar said in "Fath al-Bari" (24/124): Its form is that of irsal, because Urwah did not live at the time when Umar sent to A'ishah; but it is understood that he received it from A'ishah, so it is connected (mawsul).
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar said in "Fath al-Bari" (24/124): Its form is that of irsal, because Urwah did not live at the time when Umar sent to A'ishah; but it is understood that he received it from A'ishah, so it is connected (mawsul).
وأخرجه البخاري أيضًا (7328) من طريق عروة: أنَّ عمر أرسل إلى عائشة، فذكره بنحوه مختصرًا. قال الحافظ في "الفتح" 24/ 124: هذا صورته الإرسال، لأنَّ عروة لم يدرك زمن إرسال عمر إلى عائشة، لكنه محمول على أنه حمله عن عائشة فيكون موصولًا.
