Grading: (1) Its chain is very weak (da'if jiddan) and its text is munkar.
Technical note / Defect ('illah): Habbah bin Juwayn (al-Urani) is weak and "laysa bi-shay'" (worthless), and he is an extreme Shi'i. There is also criticism of Shu'ayb bin Safwan and al-Ajlah (Ibn Abdullah bin Hujayyah al-Kindi). This report is narrated from Salamah bin Kuhayl through two other routes, but they are even weaker than this route of al-Ajlah, so they are not taken into account.

Reference / Source: Ibn Masi (33), Ibn Asakir (30/ 42) and Ibn al-Jawzi (638) narrated it via the route of Abu Abdullah Ahmad bin Abd al-Rahman, from Abu Ibrahim al-Tarjumani, with this same chain.

Reference / Source: Abu Ya'la (147) and Ibn Asakir (42/ 30) narrated it via the route of Abu Hisham al-Rifa'i, from Muhammad bin Fudayl, from al-Ajlah. The majority consider Abu Hisham al-Rifa'i weak.

Technical note / Defect ('illah): Ali bin al-Mundhir differed, in al-Nasa'i (8339), narrating it from Muhammad bin Fudayl, from al-Ajlah, from Abdullah bin Abi al-Hudhayl, from Ali (mentioning Abdullah bin Abi al-Hudhayl in place of Habbah bin Juwayn, and without mentioning Salamah bin Kuhayl). Al-Ajlah has well-known narrations from Abdullah bin Abi al-Hudhayl; so perhaps Muhammad bin Fudayl, or Ali bin al-Mundhir, made it follow the familiar path (al-jaddah). The preserved version is "Salamah bin Kuhayl from Habbah", for Shu'bah likewise narrated from Salamah, from Habbah, from Ali, who said: "I am the first who prayed with the Prophet (peace and blessings be upon him)" (Ibn Abi Shaybah: 13/ 50). Ahmad (2/ 776) narrated it via Yahya bin Salamah, and Abdullah bin Ahmad in his additions to "Fada'il al-Sahabah" (164) via Muhammad bin Salamah, both from their father. The two brothers Yahya and Muhammad are both matruk.