المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
إذا غضب النبى لم يجترئ أحد يكلمه غير على .
When the Prophet (peace and blessings be upon him) was angry, no one dared speak to him except Ali (may Allah be pleased with him)
Hadith Number: 4701
كما حدثنا به الثقة المامون ابو القاسم الحسن بن محمد بن الحسن (2) ابن إسماعيل بن محمد بن الفضل بن عقبة (3) بن خالد السكوني بالكوفة من اصل كتابه، حدثنا عبيد بن كثير العامري، حدثنا عبد الرحمن بن دبيس. وحدثنا ابو القاسم، حدثنا محمد بن عبد الله بن سليمان الحضرمي، حدثنا عبد الله بن عمر بن ابان بن صالح؛ قالا: حدثنا إبراهيم بن ثابت البصري القصار، حدثنا ثابت البناني: ان انس بن مالك كان شاكيا، فاتاه محمد بن الحجاج يعوده في اصحاب له، فجرى الحديث حتى ذكروا عليا، فتنقصه محمد بن الحجاج، فقال انس: من هذا؟ اقعدوني، فاقعدوه، فقال: يا ابن الحجاج، الا اراك تنقص علي بن ابي طالب، والذي بعث محمدا ﷺ بالحق، لقد كنت خادم رسول الله ﷺ بين يديه، وكان كل يوم يخدم بين يدي رسول الله ﷺ غلام من ابناء الانصار، فكان ذلك اليوم يومي، فجاءت ام ايمن مولاة رسول الله ﷺ بطير، فوضعته بين يدي رسول الله ﷺ، فقال رسول الله ﷺ:"يا ام ايمن، ما هذا الطائر؟" قالت هذا الطائر اصبته فصنعته لك، فقال رسول الله ﷺ:"اللهم جئني باحب خلقك إليك وإلي ياكل معي من هذا الطائر"، وضرب الباب، فقال رسول الله ﷺ:"يا انس، انظر من على الباب"، فقلت: اللهم اجعله رجلا من الانصار، فذهبت فإذا علي بالباب قلت: إن رسول الله ﷺ على حاجة، فجئت حتى قمت مقامي، فلم البث ان ضرب الباب، فقال:"يا انس، انظر من على الباب"، فقلت: اللهم اجعله رجلا من الانصار، فذهبت فإذا علي بالباب، قلت: إن رسول الله ﷺ على حاجة، فجئت حتى قمت مقامي، فلم البث ان ضرب الباب، فقال رسول الله ﷺ:"يا انس، اذهب فادخله، فلست باول رجل احب قومه، ليس هو من الانصار" فذهبت فادخلته، فقال:"يا انس قرب إليه الطير" قال: فوضعته بين يدي رسول الله ﷺ، فاكلا جميعا. قال محمد بن الحجاج: يا انس، كان هذا بمحضر منك؟ قال: نعم، قال: اعطي بالله عهدا الا انتقص عليا بعد مقامي هذا، ولا اسمع احدا ينتقصه إلا اشنت له وجهه (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4651 - إبراهيم بن ثابت ساقط
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4651 - إبراهيم بن ثابت ساقط
It is narrated from Thabit al-Bunani that Sayyiduna Anas bin Malik (may Allah be pleased with him) was ill, and Muhammad bin al-Hajjaj came with some of his companions to visit him. During the conversation there, Sayyiduna Ali (may Allah be pleased with him) was mentioned, and Muhammad bin al-Hajjaj disparaged him. At this Sayyiduna Anas (may Allah be pleased with him) said: "Who is this? Sit me up." When he had been sat up, he said: "O Ibn al-Hajjaj! Do I see you speaking disparagingly of Ali bin Abi Talib? By the One who sent Muhammad (peace and blessings be upon him) with the truth, I used to serve the Messenger of Allah (peace and blessings be upon him) in his presence, and every day a young man from among the sons of the Ansar would attend to serve him (peace and blessings be upon him); that day was my turn. Umm Ayman, the freed slave-woman of the Messenger of Allah (peace and blessings be upon him), brought a bird and placed it before him (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) asked: 'O Umm Ayman! What is this bird?' She said that this was a bird she had obtained and prepared for him. The Messenger of Allah (peace and blessings be upon him) supplicated: 'O Allah! Send to me the one among Your creation who is most beloved to You and to me, so that he may eat this bird with me.' Meanwhile there was a knock at the door, and the Messenger of Allah (peace and blessings be upon him) said: 'O Anas! See who is at the door.' I prayed (within myself): O Allah! Make him a man from the Ansar. I went, and there was Sayyiduna Ali (may Allah be pleased with him). I said (to put him off) that the Messenger of Allah (peace and blessings be upon him) was occupied with some task, and then I came back and stood in my place. Only a little while had passed when there was another knock, and he (peace and blessings be upon him) said: 'O Anas! See who is at the door.' Again I wished: O Allah! Make him a man from the Ansar. I went, and again it was Sayyiduna Ali (may Allah be pleased with him). I again said the same, that the Messenger of Allah (peace and blessings be upon him) was busy, and came back to my place. After a little while there was another knock, and the Messenger of Allah (peace and blessings be upon him) said: 'O Anas! Go and bring him in. You are not the first person to have loved his own people. He is not from the Ansar.' So I went and brought him in, and he (peace and blessings be upon him) said: 'O Anas! Bring the bird close to him.'" The narrator says: I placed the bird before him (peace and blessings be upon him), and the two of them ate it together. Muhammad bin al-Hajjaj asked (in amazement): "O Anas! Did all this happen in your presence?" He replied: "Yes." So Muhammad bin al-Hajjaj said: "I make a firm covenant with Allah that from today I will never disparage Ali, nor will I hear anyone speak ill of him without answering him sternly."
تخریج الحدیث: «إسناده ضعيف جدًّا، إبراهيم بن ثابت القصّار - وبعضهم سمّى أباه بابًا بدل ثابت - قال عنه الذهبي في "الميزان": ما ذا بعُمدةٍ ولا أعرف حاله جيدًا. وقال في "تلخيص المستدرك": ساقطٌ.» [ترقيم الرساله 4701] [ترقيم الشركة 4676] [ترقيم العلميه 4651]
Takhrij and Tahqiq of Hadith No. 4701 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In manuscripts (Z), (S) and (B) this word is corrupted into "al-Husayn", while it appears correctly in manuscript (M).
(2) تحرَّف في (ز) و (ص) و (ب) إلى: الحسين، وجاء على الصواب في (م).
Note / Clarification: In the manuscripts this word is corrupted into "'Aliyah".
(3) تحرَّف في النسخ الخطية إلى: علية.
Grading: Its chain is "very weak".
Technical note / Defect ('illah): This is because of Ibrahim bin Thabit al-Qassar (some gave his father's name as "Bab" instead of Thabit). Al-Dhahabi said about him in "al-Mizan": "He is not reliable, and I do not know his condition well." And in "Talkhis al-Mustadrak" he called him "saqit" (discarded).
Technical note / Defect ('illah): This is because of Ibrahim bin Thabit al-Qassar (some gave his father's name as "Bab" instead of Thabit). Al-Dhahabi said about him in "al-Mizan": "He is not reliable, and I do not know his condition well." And in "Talkhis al-Mustadrak" he called him "saqit" (discarded).
(1) إسناده ضعيف جدًّا، إبراهيم بن ثابت القصّار - وبعضهم سمّى أباه بابًا بدل ثابت - قال عنه الذهبي في "الميزان": ما ذا بعُمدةٍ ولا أعرف حاله جيدًا. وقال في "تلخيص المستدرك": ساقطٌ.
Reference / Source: Al-'Uqayli recorded it in "al-Du'afa'" (41) from Musa bin Ishaq al-Ansari, from Abd Allah bin 'Umar bin Aban, with this chain.
وأخرجه العقيلي في "الضعفاء" (41) عن موسى بن إسحاق الأنصاري، عن عبد الله بن عمر بن أبان، بهذا الإسناد.
Important point: Then (al-'Uqayli) said: "This hadith has no basis as a hadith of Thabit. Mu'alla bin Abd al-Rahman corroborated this shaykh, narrating it from Hammad bin Salamah, from Thabit, from Anas; al-Sa'igh narrated it to us from al-Hasan bin Ali al-Hulwani, from him. But according to them (the hadith scholars) Mu'alla lies, and no trustworthy narrator brought it from Hammad bin Salamah, nor from a trustworthy narrator from Thabit."
ثم قال: ليس لهذا الحديث من حديث ثابتٍ أصلٌ، وقد تابع هذا الشيخَ مُعلَّى بنُ عبد الرحمن، فرواه عن حماد بن سلمة عن ثابت عن أنس؛ حدَّثَناه الصائغ، عن الحسن بن علي الحُلواني، عنه. ومُعلَّى عندهم يكذب، ولم يأتِ به ثقة عن حماد بن سلمة، ولا عن ثقة عن ثابت.
General principle: Then he said: "The narrations in this chapter have 'lin' and weakness in them; I do not know anything established in it. And al-Bukhari said the same."
ثم قال: وهذا الباب الروايةُ فيه فيها لِينٌ وضعفٌ، لا أعلم فيه شيء ثابت، وهكذا قال البخاري.
Note / Clarification: No content found.
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