المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر البيان الواضح أن أمير المؤمنين على بن أبى طالب - رضى الله عنه - .
A clear statement concerning the Commander of the Believers Ali bin Abi Talib (may Allah be pleased with him)
Hadith Number: 4753
حدثني ابو سعيد احمد بن محمد النخعي، حدثنا عبدان الاهوازي، حدثنا علي بن المنذر، حدثنا محمد بن فضيل، عن الاعمش، عن ابي وائل: ان عبد الله بن الكواء وشبث بن ربعي وناسا معهما اعتزلوا عليا بعد انصرافه من صفين إلى الكوفة، لما انكر عليهم من سب ابي بكر وعمر ﵄ فمن بعدهما من اصحاب رسول الله ﷺ، فخالفوه وخرجوا عليه، فخرج إليهم علي وحاجهم، ورجع عن غير قتال (1). وفي حديث ابي إسحاق الفزاري عن شعبة عن سلمة بن كهيل عن ابي جحيفة زيادة الفاظ، منها: ايمان علي: إني لا اساكنكم في بلدة حتى القى الله ﷿ (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4702 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4702 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abu Wa'il that Abdullah bin al-Kawwa', Shabath bin Rib'i and some other people with them separated from Sayyiduna Ali (may Allah be pleased with him) after his return from Siffin to Kufah, because Sayyiduna Ali (may Allah be pleased with him) had strongly condemned them for reviling Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) and the other Companions after them. So those people opposed him and rose up against him. Then Sayyiduna Ali (may Allah be pleased with him) went out to them, argued with them with proofs, and returned without fighting.
Imam al-Hakim says that in the narration of Abu Ishaq al-Fazari from Shu'bah there are some additional words, among which this oath of Sayyiduna Ali (may Allah be pleased with him) is also mentioned: "I will not live with you in this city until I meet Allah, the Mighty and Majestic."
تخریج الحدیث: «رجاله ثقات، لكن ما جاء في هذا الخبر من تعليل اعتزال أولئك القوم عن عليّ بعد صفين بأنه لأجل ما أنكره عليٌّ عليهم من سبِّهم أبا بكر وعمر، فليس ذلك معروفًا في عقيدتهم، بل المعروف عن هؤلاء الخوارج تعظيمهم لأبي بكر وعمر، كما ثبت ذلك في قول الزبير بن العوام ...» [ترقيم الرساله 4753] [ترقيم الشركة 4727] [ترقيم العلميه 4702]
Takhrij and Tahqiq of Hadith No. 4753 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its narrators are "thiqah",
Technical note / Defect ('illah): but the reason given in this report for those people (the Kharijites) separating from 'Ali (may Allah be pleased with him) after Siffin, namely that 'Ali had forbidden them from reviling Abu Bakr and 'Umar, is not known in their (the Kharijites') creed. Rather, what is known about the Kharijites is that they revered Abu Bakr and 'Umar, as is established in the statement of al-Zubayr bin al-'Awwam to his son 'Abd Allah bin al-Zubayr, which Ibn 'Asakir (39/ 497) reported with a "hasan chain". As for those who attack Abu Bakr and 'Umar, they are the "Rafidah", not the "Kharijites".
Technical note / Defect ('illah): but the reason given in this report for those people (the Kharijites) separating from 'Ali (may Allah be pleased with him) after Siffin, namely that 'Ali had forbidden them from reviling Abu Bakr and 'Umar, is not known in their (the Kharijites') creed. Rather, what is known about the Kharijites is that they revered Abu Bakr and 'Umar, as is established in the statement of al-Zubayr bin al-'Awwam to his son 'Abd Allah bin al-Zubayr, which Ibn 'Asakir (39/ 497) reported with a "hasan chain". As for those who attack Abu Bakr and 'Umar, they are the "Rafidah", not the "Kharijites".
(1) رجاله ثقات، لكن ما جاء في هذا الخبر من تعليل اعتزال أولئك القوم عن عليّ بعد صفين بأنه لأجل ما أنكره عليٌّ عليهم من سبِّهم أبا بكر وعمر، فليس ذلك معروفًا في عقيدتهم، بل المعروف عن هؤلاء الخوارج تعظيمهم لأبي بكر وعمر، كما ثبت ذلك في قول الزبير بن العوام لابنه عبد الله بن الزبير فيما أسنده عنه ابن عساكر 39/ 497 بإسناد حسن. وأما الذين يطعنون في أبي بكر وعمر فهم الرافضة لا الخوارج.
Important point: Moreover, 'Abd Allah bin al-Kawwa' and Shabath bin Rib'i are among those whose retraction and repentance from the view of the Kharijites is established.
ثم إنَّ عبدَ الله بن الكَوَّاء وشَبَثَ بنَ ربعيٍّ ممَّن ثبت رجوعُهم وتوبتُهم عن رأي الخوارج.
Grading: Its narrators are "thiqah".
Note: Perhaps this narration is in the part of his book "al-Siyar" that has not been found.
Note: Perhaps this narration is in the part of his book "al-Siyar" that has not been found.
(2) رجاله ثقات. ولعله فيما لم يُعثَر عليه من كتابه "السير".
