المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر قطبة بن عامر الأنصاري رضى الله عنه
Qutbah bin Amir al-Ansari (may Allah be pleased with him)
Hadith Number: 5065
حدثنا ابو العباس محمد بن يعقوب، حدثنا احمد بن عبد الجبار، حدثنا يونس بن بكير، عن محمد بن إسحاق، اخبرني يزيد بن رومان، عن عروة بن الزبير، عن عائشة: ان رسول الله ﷺ امر بالقليب فطرحوا فيه، فوقف عليهم رسول الله ﷺ، فقال:"يا اهل القليب، هل وجدتم ما وعد ربكم حقا؟ فإني وجدت ما وعدني ربي حقا"، فقال اصحابه: يا رسول الله، تكلم اقواما موتى؟ فقال:"لقد علموا ان ما وعدكم ربكم حق"، فلما امر بهم فسحبوا، عرف في وجه ابي حذيفة بن عتبة الكراهية وابوه يسحب إلى القليب، فقال له رسول الله ﷺ:"يا ابا حذيفة، والله لكانه ساءك ما كان في ابيك؟" فقال: والله يا رسول الله، ما شككت في الله وفي رسول الله، ولكن ان كان حليما سديدا ذا راي، فكنت ارجو ان لا يموت حتى يهديه الله ﷿ إلى الإسلام، فلما رايت ان قد فات ذلك ووقع حيث وقع، احزنني ذلك، قال: فدعا له رسول الله ﷺ بخير (3). حديث صحيح على شرط مسلم، ولم يخرجاه. ذكر قطبة بن عامر الانصاري ﵁ -
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4995 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4995 - على شرط مسلم
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) gave an order (concerning those killed at Badr), and they were thrown into a well. Then the Messenger of Allah (peace and blessings be upon him) stood over them and, addressing them, said: "O people of the well! Have you found true what your Lord promised you? For I have found true what my Lord promised me." His Companions said: O Messenger of Allah! Are you speaking to people who have died? He (peace and blessings be upon him) said: "They now know that what your Lord promised you is absolutely true." Then, when the order was given concerning them and they began to be dragged away, as the father of Abu Hudhayfah bin Utbah (Utbah) was dragged towards the well, signs of displeasure appeared on Abu Hudhayfah's face. The Messenger of Allah (peace and blessings be upon him) said to him: "O Abu Hudhayfah! By Allah, it seems that what has happened to your father has grieved you?" He said: By Allah, O Messenger of Allah, I have no doubt about Allah and His Messenger (being true); but the matter is that my father was an extremely forbearing, sound-minded and insightful man, so I hoped that this understanding and insight of his would bring him to the guidance of Islam. But when I saw that the opportunity had been lost and his end was what it was (upon disbelief), that grieved me. The narrator says: Thereupon the Messenger of Allah (peace and blessings be upon him) prayed for good for him.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده حسن من أجل محمد بن إسحاق، وقد صحَّ عن عائشة من وجه آخر كما تقدَّم برقم (3569) لكن دون قصة أبي حذيفة بن عُتبة.» [ترقيم الرساله 5065] [ترقيم الشركة 5027] [ترقيم العلميه 4995]
Takhrij and Tahqiq of Hadith No. 5065 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: (3) This chain is "hasan" on account of Muhammad bin Ishaq.
Corroborating chains and supporting reports: This narration has passed from 'A'ishah (may Allah be pleased with her) through another sahih route (at number 3569), but the story of Abu Hudhayfah bin 'Utbah is not in it.
Corroborating chains and supporting reports: This narration has passed from 'A'ishah (may Allah be pleased with her) through another sahih route (at number 3569), but the story of Abu Hudhayfah bin 'Utbah is not in it.
(3) إسناده حسن من أجل محمد بن إسحاق، وقد صحَّ عن عائشة من وجه آخر كما تقدَّم برقم (3569) لكن دون قصة أبي حذيفة بن عُتبة.
Reference / Source: Imam Ahmad (43/26361) narrated it via Ibrahim bin Sa'd, and Ibn Hibban (7088) via Jarir bin Hazim, both from Muhammad bin Ishaq; however, Ibrahim bin Sa'd did not mention the story of Abu Hudhayfah bin 'Utbah in his narration.
Technical note / Defect ('illah): From Ibn Ishaq, only Yunus bin Bukayr and Jarir bin Hazim narrated this story of Abu Hudhayfah bin 'Utbah as "mawsul" (connected), whereas others mentioned it as "balaghan" (without a chain), such as Ziyad al-Bakka'i ("Sirat Ibn Hisham" 1/639) and Salamah bin al-Fadl (al-Tabari's "Tarikh" 2/457).
Technical note / Defect ('illah): From Ibn Ishaq, only Yunus bin Bukayr and Jarir bin Hazim narrated this story of Abu Hudhayfah bin 'Utbah as "mawsul" (connected), whereas others mentioned it as "balaghan" (without a chain), such as Ziyad al-Bakka'i ("Sirat Ibn Hisham" 1/639) and Salamah bin al-Fadl (al-Tabari's "Tarikh" 2/457).
وأخرجه أحمد 43/ (26361) من طريق إبراهيم بن سعد، وابن حبان (7088) من طريق جرير بن حازم، كلاهما عن محمد بن إسحاق، به. لكن إبراهيم بن سعد لم يذكر في روايته قصة أبي حذيفة بن عُتبة. وقد ذكر زيادٌ البكّائي كما في "سيرة ابن هشام" 1/ 639 هذه القصة عن ابن إسحاق بلاغًا، وكذلك جاء في رواية سلمة بن الفضل عن ابن إسحاق عند الطبري في "تاريخه" 2/ 457، فلم يذكر قصة أبي حذيفة عن ابن إسحاق موصولة إلّا يونُس بنُ بُكَير وجريرُ بنُ حازم.