المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر مناقب عمرو بن سعيد بن العاص بن أمية بن عبد شمس بن عبد مناف
Virtues of Amr bin Sa'id bin al-As bin Umayyah bin Abd Shams bin Abd Manaf: the martyrdom of Amr bin Sa'id (may Allah be pleased with him)
Hadith Number: 5121
اخبرنا محمد بن المؤمل بن الحسن، حدثنا الفضل بن محمد الشعراني، حدثنا إسحاق بن محمد الفروي، حدثنا موسى بن محمد بن إبراهيم بن الحارث التيمي، حدثني ابي، عن ابي سلمة بن عبد الرحمن، قال: اسلم طليب بن عمير في دار الارقم، ثم خرج فدخل على امه، وهي اروى بنت عبد المطلب، فقال: تبعت محمدا واسلمت لله رب العالمين، فقالت امه: إن احق من وازرت ومن عاضدت ابن خالك، والله لو كنا نقدر على ما يقدر عليه الرجال لتبعناه، ولذيبنا عنه، قال: فقلت: يا اماه، وما يمنعك ان تسلمي وتتبعيه؟! فقد اسلم اخوك حمزة! فقالت: انظر ما يصنع اخواتي ثم اكون إحداهن، قال: قلت: اسالك بالله إلا اتيتيه فسلمت عليه وصدقتيه، وشهدت ان لا إله إلا الله، قالت: فإني اشهد ان لا إله إلا الله واشهد ان محمدا رسول الله، وكانت بعد تعضد النبي ﷺ بلسانها (1)، وتحض ابنها على نصرته وبالقيام بامره (2). صحيح غريب على شرط البخاري، ولم يخرجاه. ذكر مناقب عمرو بن سعيد بن العاص بن امية بن عبد شمس بن عبد مناف
It is narrated from Abu Salamah bin Abd al-Rahman that Sayyiduna Tulayb bin Umayr (may Allah be pleased with him) accepted Islam in the house of al-Arqam. Then he went to his mother, Arwa bint Abd al-Muttalib (who was the paternal aunt of the Prophet (peace and blessings be upon him)), and said: I have followed Muhammad (peace and blessings be upon him) and have submitted to Allah, the Lord of the worlds. His mother said: Truly, your maternal uncle's son (Muhammad (peace and blessings be upon him)) is the most deserving of your help and support. By Allah! If we had the ability to do what men are able to do, we too would follow him and defend him. Tulayb says: I said: O my mother! What is stopping you from accepting Islam and following him?! Your brother Hamzah (may Allah be pleased with him) has already accepted Islam. She said: I will see what my sisters do, then I will be one of them. Tulayb said: I ask you by Allah to go to him, greet him with salam, affirm his truthfulness, and bear witness that there is no god but Allah. Arwa said: I bear witness that there is no god but Allah, and I bear witness that Muhammad is the Messenger of Allah. Thereafter she used to support the Prophet (peace and blessings be upon him) with her tongue, and would urge her son to help him (peace and blessings be upon him) and to carry out his commands.
This hadith is sahih gharib on the condition of Imam Bukhari, but the two Shaykhs did not record it.
تخریج الحدیث: «إسناده ضعيف لضعف موسى بن محمد بن إبراهيم بن الحارث التَّيمي، وإسحاق بن محمد الفَرْوي ليّنُ الحديث، لكن تابعه محمد بن عمر الواقدي عند ابن سعد في "الطبقات الكبرى" 3/ 114 و 10/ 42، غير أنَّ الواقدي لم يذكر في إسناده أبا سلمة بن عبد الرحمن، فجعله من مرسل محمد ابن إبراهيم التيمي.» [ترقيم الرساله 5121] [ترقيم الشركة 5080]
Takhrij and Tahqiq of Hadith No. 5121 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Correction of the text: In manuscripts (Z) and (B) this word is written "salaha", and in manuscript (Z) a "dabbah" (a mark indicating doubt or error) is placed above it. It is actually a distortion of the word "bi-lisaniha" (with her tongue). For when Ibn Sa'd (3/114) reported this narration, it has the words "bi-lisaniha", and several scholars have reported it from Ibn Sa'd in the same way. In manuscripts (S), (M) and ('A), this place had been left blank.
(1) في (ز) و (ب) رُسمت هكذا: "سالها"، وضُبِّب فوقها في (ز) وهي محرفة عن "بلسانها"، فقد أورد ابن سعد 3/ 114 هذا الخبر، فقال فيه: "بلسانها" وكذلك نقله عن ابن سعد غير واحد، وتُرك موضعها في (ص) و (م) و (ع) بياضًا.
Grading: Its chain is "weak" on account of the weakness of "Musa bin Muhammad bin Ibrahim bin al-Harith al-Taymi", and "Ishaq bin Muhammad al-Farwi" is also "layyin al-hadith" (a soft, weak narrator).
Corroborating chains and supporting reports: However, Muhammad bin 'Umar al-Waqidi corroborated it (see: Ibn Sa'd's "al-Tabaqat al-Kubra" 3/114 and 10/42), with the difference that al-Waqidi did not mention Abu Salamah bin Abd al-Rahman in his chain, but rather made it a "mursal" narration of Muhammad bin Ibrahim al-Taymi.
Corroborating chains and supporting reports: However, Muhammad bin 'Umar al-Waqidi corroborated it (see: Ibn Sa'd's "al-Tabaqat al-Kubra" 3/114 and 10/42), with the difference that al-Waqidi did not mention Abu Salamah bin Abd al-Rahman in his chain, but rather made it a "mursal" narration of Muhammad bin Ibrahim al-Taymi.
(2) إسناده ضعيف لضعف موسى بن محمد بن إبراهيم بن الحارث التَّيمي، وإسحاق بن محمد الفَرْوي ليّنُ الحديث، لكن تابعه محمد بن عمر الواقدي عند ابن سعد في "الطبقات الكبرى" 3/ 114 و 10/ 42، غير أنَّ الواقدي لم يذكر في إسناده أبا سلمة بن عبد الرحمن، فجعله من مرسل محمد ابن إبراهيم التيمي.
Details of the narration: The author (al-Hakim) will later mention, at hadith numbers (7041) and (7053), the conversion to Islam of Arwa bint Abd al-Muttalib on the authority of Abu Abd Allah al-Waqidi, and will narrate from him with a chain a report indicating it (her Islam); so it should be consulted.
وسيذكر المصنِّف إسلامَ أروى بنت عبد المطلب برقم (7041) و (7053) عن أبي عبد الله الواقدي، وأسند عنه خبرًا يدل على ذلك فيُرجَع إليه.
