المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر مناقب سعد بن عبادة الخزرجي النقيب رضى الله عنه
Virtues of Sa'd bin Ubadah al-Khazraji, the leader (may Allah be pleased with him)
Hadith Number: 5176
حدثنا ابو عبد الله الاصبهاني، حدثنا محمد بن عبد الله بن رسته، حدثنا سليمان بن داود، حدثنا محمد بن عمر، حدثني يحيى بن عبد العزيز بن سعيد بن سعد بن عبادة بن دليم بن حارثة بن النعمان بن ابي حزيمة (2) بن ثعلبة بن طريف بن الخزرج بن ساعدة بن كعب بن الخزرج. قال محمد بن عمر: وكان سعد بن عبادة يكنى ابا ثابت، وكان من الكملة، وهو احد السبعين الذين بايعوا رسول الله ﷺ من الانصار ليلة العقبة في رواية جميعهم، واحد النقباء الاثني عشر، وكان سيدا جوادا، ولم يشهد بدرا، ذكر انه كان يتاهب للخروج إليهم، وياتي دور الانصار يحضهم على الخروج، فنهش قبل ان يخرج فاقام، فقال رسول الله ﷺ:"لئن كان سعد لم يشهدها، لقد كان عليها حريصا"، وقد شهد احدا والخندق والمشاهد كلها (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5097 - حذفه الذهبي من التلخيص لضعفه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5097 - حذفه الذهبي من التلخيص لضعفه
Yahya bin Abd al-Aziz bin Sa'id described the lineage of Sayyiduna Sa'd bin Ubadah as follows: Yahya bin Abd al-Aziz bin Sa'id bin Sa'd bin Ubadah bin Dulaym bin Harithah bin al-Nu'man bin Abi Hazimah bin Tha'labah bin Tarif bin al-Khazraj bin Sa'idah bin Ka'b bin al-Khazraj. Muhammad bin Umar said: The kunyah of Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him) was Abu Thabit, and he was counted among the 'kamalah' (that is, those who knew writing, swimming and archery). He was one of the seventy Ansar who pledged allegiance to the Messenger of Allah (peace and blessings be upon him) on the Night of Aqabah, and this is agreed upon in the reports of all the narrators. He was also one of the twelve nuqaba' (representatives) of the Ansar. He was an extremely generous chief. He did not (personally) take part in the Battle of Badr. It is mentioned that he was preparing fully to go out for the battle and was going to the homes of the Ansar urging them to go out for jihad, but before he could set out he was bitten by some venomous creature, and because of this he stayed behind. So the Messenger of Allah (peace and blessings be upon him) said about him: "Although Sa'd was not able to take part in the Battle of Badr, he was very eager (desirous) to take part in it." He did, however, take part in the battles of Uhud, the Trench and all the other battles.
تخریج الحدیث: [ترقيم الرساله 5176] [ترقيم الشركة 5131] [ترقيم العلميه 5097]
Takhrij and Tahqiq of Hadith No. 5176 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): (2) In manuscript (S) this word has come with a dotted "kha'" (kha' mu'jamah), while in manuscript (Z) it has been corrected with an undotted "ha'" (ha' muhmalah), and both are reported.
Reference / Source: As in al-Khatib's "Tarikh Baghdad" [1/ 529] in the biography of Qays bin Sa'd bin 'Ubadah, and in Abu Dharr al-Khushani's "al-Imla' al-Mukhtasar" (p. 19).
Important point: But vocalising it with "ha'" (ha' muhmalah) is better known, and this is what al-Daraqutni stated decisively in "al-Mu'talif wa al-Mukhtalif" [2/ 911], Ibn Makula in "al-Ikmal" [3/ 141], and Ibn al-Athir in "Usd al-Ghabah" (in the biography of Sa'd bin 'Ubadah) [2/ 206] and in "al-Lubab fi Tahdhib al-Ansab" [2/ 92]; and this is what Abu Dharr al-Khushani judged correct.
Note / Clarification: Some scholars say in his lineage only "Ibn Hazimah", without the word "Abi", as 'Urwah bin al-Zubayr named him at the beginning of the biography.
Reference / Source: As in al-Khatib's "Tarikh Baghdad" [1/ 529] in the biography of Qays bin Sa'd bin 'Ubadah, and in Abu Dharr al-Khushani's "al-Imla' al-Mukhtasar" (p. 19).
Important point: But vocalising it with "ha'" (ha' muhmalah) is better known, and this is what al-Daraqutni stated decisively in "al-Mu'talif wa al-Mukhtalif" [2/ 911], Ibn Makula in "al-Ikmal" [3/ 141], and Ibn al-Athir in "Usd al-Ghabah" (in the biography of Sa'd bin 'Ubadah) [2/ 206] and in "al-Lubab fi Tahdhib al-Ansab" [2/ 92]; and this is what Abu Dharr al-Khushani judged correct.
Note / Clarification: Some scholars say in his lineage only "Ibn Hazimah", without the word "Abi", as 'Urwah bin al-Zubayr named him at the beginning of the biography.
(2) جاء في (ص) مُعجمًا بالخاء المعجمة، وفي (ز) صُحِّح فوق الحاء المهملة، وكلاهما مرويٌّ، كما جاء في "تاريخ بغداد" للخطيب في ترجمة قيس بن سعد بن عُبادة 1/ 529 وكما جاء في "الإملاء المختصر" لأبي ذرٍّ الخُشَني ص 19، لكنّ ضبْطَه بالحاء المهملة هو الأشهر، وهو الذي جَزَم به الدارقطني في "المؤتلف والمختلف" 2/ 911، وابن ماكولا في "الإكمال" 3/ 141، وابن الأثير في "أسد الغابة" في ترجمة سعد بن عبادة 2/ 206، وفي "اللُّباب في تهذيب الأنساب" في نسبة الساعدي 2/ 92، وهو الذي صَوَّبه أبو ذر الخُشني في "الإملاء"، وبعضهم يقول في نسبه: ابن حَزِيمة، دون لفظة "أبي" كما سماه عروة بن الزبير في أول الترجمة.
Reference / Source: (1) This is reported in Ibn Sa'd's "al-Tabaqat" [3/ 567] from Muhammad bin 'Umar al-Waqidi.
Note / Clarification: And there is disagreement about whether Sa'd bin 'Ubadah (may Allah be pleased with him) took part in the Battle of Badr, as has passed before.
Note / Clarification: And there is disagreement about whether Sa'd bin 'Ubadah (may Allah be pleased with him) took part in the Battle of Badr, as has passed before.
(1) وهو في "طبقات ابن سعد" 3/ 567 عن محمد بن عمر الواقدي. وفي شهود سعد بن عبادة بدرًا خلافٌ كما تقدم.