المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الطهارة
Book of Purification
الأمر بإسباغ الوضوء وتخليل الأصابع والمبالغة فى الاستنشاق
The command to perform wudu thoroughly, pass water between the fingers and sniff water deeply into the nose
Hadith Number: 530
فاخبرناه ابو بكر محمد بن عبد الله بن عمرو البزاز (3) ببغداد، حدثنا محمد بن الفرج، حدثنا حجاج بن محمد، عن ابن جريج. وحدثنا ابو بكر بن إسحاق الفقيه - واللفظ له - حدثنا ابو المثنى، حدثنا مسدد، حدثنا يحيى بن سعيد، عن ابن جريج، حدثني إسماعيل بن كثير، عن عاصم بن لقيط بن صبرة، عن ابيه - وكان وافد بني المنتفق -: انه اتى عائشة هو وصاحب له يطلبان رسول الله ﷺ فلم يجداه، فاطعمتهما عائشة تمرا وعصيدا، فلم يلبثا ان جاء رسول الله ﷺ يتقلع (4) يتكفا ﷺ، فقال:"هل اطعمكما احد؟" فقلت: نعم يا رسول الله، ثم قلت: يا رسول الله، اخبرنا عن الصلاة، قال:"اسبغ الوضوء، وخلل الاصابع، وإذا استنشقت فبالغ إلا ان تكون صائما" (1). واما حديث داود بن عبد الرحمن العطار:
Asim bin Laqit bin Sabirah narrates from his father, who was the delegate of Banu al-Muntafiq, that he and a companion of his came to Sayyidah Aishah (may Allah be pleased with her) looking for the Messenger of Allah (peace and blessings be upon him), but he (peace and blessings be upon him) was not there. Sayyidah Aishah (may Allah be pleased with her) fed them dates and porridge. Only a short while had passed when the Messenger of Allah (peace and blessings be upon him) arrived with a dignified gait. He (peace and blessings be upon him) asked: "Has anyone given you food?" I said: Yes, O Messenger of Allah. Then I said: O Messenger of Allah, tell us about the prayer. He (peace and blessings be upon him) said: "Perform ablution thoroughly, pass (water) between the fingers, and sniff water into the nose thoroughly, unless you are fasting."
تخریج الحدیث: «إسناده صحيح.» [ترقيم الرساله 530] [ترقيم الشركة 525]
Takhrij and Tahqiq of Hadith No. 530 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): This teacher of the author (al-Hakim) is well known as "Abu Bakr al-Shafi'i", the author of "al-Ghaylaniyyat". In the biographical sources, "'Abduwayh" is what is known in his lineage in place of "'Amr", while the author alone mentioned "'Amr" in his lineage.
Note / Clarification: For his biography, see "Siyar A'lam al-Nubala'" 16/ 39.
Note / Clarification: For his biography, see "Siyar A'lam al-Nubala'" 16/ 39.
(3) شيخ المصنف هذا هو المشهور بأبي بكر الشافعي صاحب "الغيلانيات"، والمعروف في نسبه في مصادر ترجمته مكان عمرو: عبدويه، انفرد المصنف بذكر عمرو في نسبه. وانظر ترجمته في "سير أعلام النبلاء" 16/ 39.
Technical note / Defect ('illah): In our manuscripts the word is written "yatatalla'" (with the letter ta'), which gives no meaning here, so it has been corrected to "yataqalla'" from the sources of takhrij.
Note / Clarification: "Yataqalla'" refers to the strength of the Prophet's (peace and blessings be upon him) gait, as though he lifted his feet from the ground with full strength. For further detail, see the hadith of Anas (may Allah be pleased with him) coming later at number (7943).
Note / Clarification: "Yataqalla'" refers to the strength of the Prophet's (peace and blessings be upon him) gait, as though he lifted his feet from the ground with full strength. For further detail, see the hadith of Anas (may Allah be pleased with him) coming later at number (7943).
(4) في نسخنا الخطية: يتطلع، بالطاء، ولا معنى لها هنا، والمثبت من مصادر التخريج، وأراد ¤ ¤ بقوله: "يتقلَّع" قوةَ مشيه ﷺ، كأنه يرفع رجليه من الأرض رفعًا قويًّا، وانظر حديث أنس الآتي برقم (7943) في وصف مشيته ﷺ والكلام عليه.
Grading: Its chain is sahih.
(1) إسناده صحيح.
Reference / Source: Imam Ahmad narrated it in 29/ (17846) and Imam Abu Dawud (143) through Yahya bin Sa'id al-Qattan, with this same chain.
وأخرجه أحمد 29/ (17846)، وأبو داود (143) من طريق يحيى بن سعيد القطان، بهذا الإسناد.
Reference / Source: Imam Ahmad narrated it in 26/ (16384), Abu Dawud (144) and al-Nasa'i (6665) through various routes from Ibn Jurayj ('Abd al-Malik bin 'Abd al-'Aziz).
Technical note / Defect ('illah): In the narration of Imam Ahmad the narrator was in doubt, and there the words are "'Asim bin Laqit, from his father or from his grandfather". Imam al-Nasa'i did not mention the incident of the wudu'.
Details of the narration: With Imam Ahmad and Abu Dawud this narration is found at length, similar to what will come later with the author at numbers (2950) and (7271).
Technical note / Defect ('illah): In the narration of Imam Ahmad the narrator was in doubt, and there the words are "'Asim bin Laqit, from his father or from his grandfather". Imam al-Nasa'i did not mention the incident of the wudu'.
Details of the narration: With Imam Ahmad and Abu Dawud this narration is found at length, similar to what will come later with the author at numbers (2950) and (7271).
وأخرجه أحمد أيضًا 26/ (16384)، وأبو داود (144)، والنسائي (6665) من طرق عن ابن جريج، به - إلا أنه وقع فيه عند أحمد: عاصم بن لقيط عن أبيه أو جدّه، على الشك، ولم يذكر النسائي قصة الوضوء. وهو عند أحمد وأبي داود مطوَّل بنحو ما سيأتي عند المصنف برقم (2950) و (7271).
Note / Clarification: "Al-'asidah" is flour that is mixed with ghee and cooked. (In the text, 'yulatt' means to moisten or soften the flour; it is a slightly lighter process than 'bass', i.e. mixing the flour thoroughly with ghee.)
والعَصيدة: دقيق يُلَتُّ (أي: يُبَلُّ، وهو أخفّ من البَسِّ) بالسمن ويُطبَخ.
