المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
عبد الرحمن بن عوف حواري رسول الله
Abd al-Rahman bin Awf (may Allah be pleased with him) is a disciple of the Messenger of Allah (peace and blessings be upon him)
Hadith Number: 5435
حدثنا ابو العباس محمد بن يعقوب، حدثنا احمد بن عبد الجبار، حدثنا يونس بن بكير، عن ابن إسحاق، حدثني صالح بن إبراهيم بن عبد الرحمن بن عوف، عن ابيه، عن المسور بن مخرمة، قال: كنت اسير في ركب بين عثمان وعبد الرحمن بن عوف، فقال عثمان: من صاحب الخميصة؟ فقال عبد الرحمن: انا، فقال عثمان: ها يا مسور، من زعم انه خير من خالك عبد الرحمن في الهجرة الاولى فقد كذب (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5352 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5352 - سكت عنه الذهبي في التلخيص
Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) narrates: I was travelling in a caravan of riders between Sayyiduna Uthman and Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with them both). Sayyiduna Uthman (may Allah be pleased with him) asked: Who is the one with this garment? Abd al-Rahman replied: It is me. At this Sayyiduna Uthman (may Allah be pleased with him) said: O Miswar! Whoever claims that he is better than your maternal uncle Abd al-Rahman in the merits of the first emigration has lied.
تخریج الحدیث: «خبر صحيح، رجاله لا بأس بهم، لكن المحفوظ في رواية أحمد بن عبد الجبار - وهو العُطاردي - أنه يروي هذه القصة عن يونس بن بُكَير، عن ابن إسحاق، عن صالح بن إبراهيم، عن أبيه، قال: كنا نسير مع عثمان بن عفان في طريق مكة إذ رأى عبد الرحمن بن ...» [ترقيم الرساله 5435] [ترقيم الشركة 5390] [ترقيم العلميه 5352]
Takhrij and Tahqiq of Hadith No. 5435 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: (1) This report is "sahih", and there is no harm in its men (narrators).
Technical note / Defect ('illah): The "mahfuz" (preserved) form in the narration of Ahmad bin 'Abd al-Jabbar al-'Utaridi is that he narrates this story from Yunus bin Bukayr, from Ibn Ishaq, from Salih bin Ibrahim, from his father.
Details of the narration: The narrator said: We were travelling with 'Uthman bin 'Affan (may Allah be pleased with him) on the road to Makkah when he saw 'Abd al-Rahman bin 'Awf (may Allah be pleased with him), and 'Uthman (may Allah be pleased with him) said: "No one can claim to surpass this elder (shaykh) in merit in both emigrations." He meant the emigration to Abyssinia and the emigration to Madinah.
Reference / Source: Ridwan bin Ahmad al-Saydalani likewise narrated it from Ahmad bin 'Abd al-Jabbar al-'Utaridi, as found in Ibn 'Asakir's "Tarikh Dimashq" (35/ 253).
Technical note / Defect ('illah): The "mahfuz" (preserved) form in the narration of Ahmad bin 'Abd al-Jabbar al-'Utaridi is that he narrates this story from Yunus bin Bukayr, from Ibn Ishaq, from Salih bin Ibrahim, from his father.
Details of the narration: The narrator said: We were travelling with 'Uthman bin 'Affan (may Allah be pleased with him) on the road to Makkah when he saw 'Abd al-Rahman bin 'Awf (may Allah be pleased with him), and 'Uthman (may Allah be pleased with him) said: "No one can claim to surpass this elder (shaykh) in merit in both emigrations." He meant the emigration to Abyssinia and the emigration to Madinah.
Reference / Source: Ridwan bin Ahmad al-Saydalani likewise narrated it from Ahmad bin 'Abd al-Jabbar al-'Utaridi, as found in Ibn 'Asakir's "Tarikh Dimashq" (35/ 253).
(1) خبر صحيح، رجاله لا بأس بهم، لكن المحفوظ في رواية أحمد بن عبد الجبار - وهو العُطاردي - أنه يروي هذه القصة عن يونس بن بُكَير، عن ابن إسحاق، عن صالح بن إبراهيم، عن أبيه، قال: كنا نسير مع عثمان بن عفان في طريق مكة إذ رأى عبد الرحمن بن عوف، فقال عثمان: ما يستطيع أحدٌ أن يعتد على هذا الشيخ فضلًا في الهجرتين جميعًا. يعني هجرته إلى الحبشة وهجرته إلى المدينة. كذلك رواه رضوان بن أحمد الصيدلاني عن أحمد بن عبد الجبار العُطاردي عند ابن عساكر في "تاريخ دمشق" 35/ 253.
Technical note / Defect ('illah): As for the narration of al-Miswar bin Makhramah, it was Humayd bin 'Abd al-Rahman bin 'Awf who received it from him.
Reference / Source: Ibn Sa'd (3/ 116), Ahmad in "Fada'il al-Sahabah" (1251), al-Tahawi in "Mushkil al-Athar" (3565) and Ibn 'Asakir (35/ 253).
Details of the narration: This narration is by way of 'Abdullah bin Ja'far al-Makhrami, from 'Abd al-Rahman bin Humayd bin 'Abd al-Rahman bin 'Awf, from his father, from al-Miswar.
Grading: This chain is "sahih", and this is the "mahfuz" (preserved) form in the narration of al-Miswar.
Important point: In this narration the wording is: "Whoever claims that he is better than your maternal uncle ('Abd al-Rahman bin 'Awf) in the first emigration and in the later emigration has lied." Here the mention of "the later emigration" is an addition.
Note / Clarification: It appears that Ibrahim bin 'Abd al-Rahman bin 'Awf and al-Miswar bin Makhramah were both present in that caravan, and both heard 'Uthman (may Allah be pleased with him) say this. And Allah knows best.
Reference / Source: Ibn Sa'd (3/ 116), Ahmad in "Fada'il al-Sahabah" (1251), al-Tahawi in "Mushkil al-Athar" (3565) and Ibn 'Asakir (35/ 253).
Details of the narration: This narration is by way of 'Abdullah bin Ja'far al-Makhrami, from 'Abd al-Rahman bin Humayd bin 'Abd al-Rahman bin 'Awf, from his father, from al-Miswar.
Grading: This chain is "sahih", and this is the "mahfuz" (preserved) form in the narration of al-Miswar.
Important point: In this narration the wording is: "Whoever claims that he is better than your maternal uncle ('Abd al-Rahman bin 'Awf) in the first emigration and in the later emigration has lied." Here the mention of "the later emigration" is an addition.
Note / Clarification: It appears that Ibrahim bin 'Abd al-Rahman bin 'Awf and al-Miswar bin Makhramah were both present in that caravan, and both heard 'Uthman (may Allah be pleased with him) say this. And Allah knows best.
وأما رواية المسور، فإنما تلقاها عنه حُميد بن عبد الرحمن بن عوف كذلك أخرجها ابن سعد 3/ 116، وأحمد في "فضائل الصحابة" (1251)، والطحاوي في "مشكل الآثار" (3565)، وابن عساكر 35/ 253 من طريق عبد الله بن جعفر المَخْرَمي، عن عبد الرحمن بن حميد بن عبد الرحمن بن عوف، عن أبيه، عن المسور وهذا إسناد صحيح. فهذا هو المحفوظ في رواية المسور، وقال في روايته: من زعم أنه خير من خالك في الهجرة الأولى وفي الهجرة الآخرة فقد كذب؛ فزاد ذكر الهجرة الآخرة. وكأنَّ إبراهيم بن عبد الرحمن بن عوف والمسور بن مخرمة كان كلاهما حاضرًا في ذلك الركب، وكلٌّ منهما سمع عثمان بن عفان يقوله، والله أعلم.