المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
العباس أجود قريش كفا
Al-Abbas (may Allah be pleased with him) was the most generous of Quraysh
Hadith Number: 5507
وقد حدثناه الشيخ ابو بكر بن إسحاق وابو بكر بن داود الزاهد، قالا: اخبرنا علي بن الحسين (4) بن الجنيد، حدثنا احمد بن صالح المصري، حدثنا محمد بن طلحة التيمي، حدثنا ابو سهيل (5) بن مالك، عن سعيد بن المسيب، عن سعد بن ابي وقاص، قال: خرج النبي ﷺ يجهز جيشا، فنظر العباس، فقال:"هذا العباس عم النبي اجود قريش كفا، واوصلها لها" (6).
It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that he said: The Prophet (peace and blessings be upon him) set out to prepare an army. Then his gaze fell on Sayyiduna al-Abbas (may Allah be pleased with him), and he (peace and blessings be upon him) said: "This is al-Abbas, the paternal uncle of the Prophet, the most generous-handed of Quraysh and the one who most maintains ties of kinship with them."
تخریج الحدیث: [ترقيم الرساله 5507] [ترقيم الشركة 5461]
Takhrij and Tahqiq of Hadith No. 5507 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): (4) In manuscript (Z) this name has been distorted into "al-Hasan", while the correct form is what we have established (in the text).
(4) تحرّف في (ز) إلى: الحسن، والصواب ما أثبتنا.
Technical note / Defect ('illah): (5) In manuscripts (Z) and (B) this has been distorted into "Abu Sahl" (in the full form), whereas it is "Abu Suhayl" (in the diminutive form).
(5) تحرّف في (ز) و (ب) إلى: أبو سهل مكبرًا، وإنما هو أبو سُهيل مصغرًا.
Grading: (6) Its chain is hasan because of Muhammad bin Talhah (Ibn Abd al-Rahman bin Talhah). For further detail see the discussion before it.
(6) إسناده حسن من أجل محمد بن طلحة وهو ابن عبد الرحمن بن طلحة. وانظر ما قبله.
