المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
إعطاء النبى السقاية للعباس
The Prophet (peace and blessings be upon him) giving al-Abbas (may Allah be pleased with him) the duty of providing water for the pilgrims
Hadith Number: 5518
حدثنا ابو العباس محمد بن يعقوب، حدثنا الحسن بن علي بن عفان العامري، حدثنا قبيصة بن عقبة، حدثنا سفيان، عن موسى بن ابي عائشة، عن عبد الله بن ابي رزين، عن ابي رزين، عن علي، قال: قلت للعباس: سل النبي ﷺ ان يستعملك على الصدقة، فساله، فقال:"ما كنت لاستعملك على غسالة ذنوب الناس" (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5430 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5430 - صحيح
Sayyiduna Abdullah bin Abi Razin narrates from his father Abu Razin, who narrates from Sayyiduna Ali (may Allah be pleased with him), that he said: I said to Abbas (may Allah be pleased with him): Ask the Prophet (peace and blessings be upon him) to appoint you over (the collection of) charity. So he asked him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "I am not going to appoint you over the washings of people's sins (that is, zakah and charities)."
تخریج الحدیث: «إسناده ضعيف لجهالة عبد الله بن أبي رزين، وفي متنه نكارة، لأنه يخالف ما ثبت في "صحيح مسلم" (1072) من حديث عبد المطلب بن ربيعة بن الحارث، قال: اجتمع ربيعة بن الحارث والعباس بن عبد المطلب، فقالا: والله لو بعثنا هذين الغلامين - قالا لي وللفضل بن عباس - إلى ...» [ترقيم الرساله 5518] [ترقيم الشركة 5472] [ترقيم العلميه 5430]
Takhrij and Tahqiq of Hadith No. 5518 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: (1) Its chain is da'if because of the unknown status of Abdullah bin Abi Razin.
Technical note / Defect ('illah): There is nakarah (objectionable content) in its text, because it contradicts the hadith in "Sahih Muslim" (1072) narrated from Abd al-Muttalib bin Rabi'ah bin al-Harith, who said: Rabi'ah bin al-Harith and al-'Abbas bin Abd al-Muttalib got together and said: "By Allah, if we were to send these two young men (i.e. me and al-Fadl bin 'Abbas) to the Messenger of Allah (peace and blessings be upon him), and they spoke to him so that he appointed them over (the collection of) these charities, they would hand over what people hand over and would get what people get." He said: While they were in this state, 'Ali bin Abi Talib came and stood by them, and they mentioned this to him. 'Ali said: "Do not do it, for by Allah he will not do it", and so on. In this hadith it is stated that the Prophet (peace and blessings be upon him) said to the two of them: "Charity is not befitting for the family of Muhammad; it is only the dirt of the people." On this basis, the view of some scholars in authenticating this hadith of Abu Razin from 'Ali is open to question: al-Tabari authenticated it in "Tahdhib al-Athar" (Musnad 'Ali p. 235) and Ibn Khuzaymah (2390), and Ibn Hajar declared it hasan in "al-Matalib al-'Aliyah" (910) and "Mukhtasar Zawa'id al-Bazzar" (799), as did al-Busiri in "Ithaf al-Khiyarah" (2079)!
Technical note / Defect ('illah): There is nakarah (objectionable content) in its text, because it contradicts the hadith in "Sahih Muslim" (1072) narrated from Abd al-Muttalib bin Rabi'ah bin al-Harith, who said: Rabi'ah bin al-Harith and al-'Abbas bin Abd al-Muttalib got together and said: "By Allah, if we were to send these two young men (i.e. me and al-Fadl bin 'Abbas) to the Messenger of Allah (peace and blessings be upon him), and they spoke to him so that he appointed them over (the collection of) these charities, they would hand over what people hand over and would get what people get." He said: While they were in this state, 'Ali bin Abi Talib came and stood by them, and they mentioned this to him. 'Ali said: "Do not do it, for by Allah he will not do it", and so on. In this hadith it is stated that the Prophet (peace and blessings be upon him) said to the two of them: "Charity is not befitting for the family of Muhammad; it is only the dirt of the people." On this basis, the view of some scholars in authenticating this hadith of Abu Razin from 'Ali is open to question: al-Tabari authenticated it in "Tahdhib al-Athar" (Musnad 'Ali p. 235) and Ibn Khuzaymah (2390), and Ibn Hajar declared it hasan in "al-Matalib al-'Aliyah" (910) and "Mukhtasar Zawa'id al-Bazzar" (799), as did al-Busiri in "Ithaf al-Khiyarah" (2079)!
(1) إسناده ضعيف لجهالة عبد الله بن أبي رزين، وفي متنه نكارة، لأنه يخالف ما ثبت في "صحيح مسلم" (1072) من حديث عبد المطلب بن ربيعة بن الحارث، قال: اجتمع ربيعة بن الحارث والعباس بن عبد المطلب، فقالا: والله لو بعثنا هذين الغلامين - قالا لي وللفضل بن عباس - إلى رسول الله ﷺ، فكلماه فأمّرهما على هذه الصدقات، فأدّيا ما يؤدي الناسُ، وأصابا مما يُصيبُ الناسُ، قال: فبينا هما في ذلك جاء علي بن أبي طالب، فوقف عليهما فذكرا له ذلك، فقال علي بن أبي طالب: لا تفعلا فوالله ما هو بفاعل .... وفيه: أنَّ النبي ﷺ قال لهما: "إنَّ الصدقة لا تنبغي لآل محمد، إنما هي أوساخُ الناس". وعليه فما ذهب إليه بعضُ أهل العلم من تصحيح حديث أبي رزين عن علي فيه نظرٌ، فقد صحَّحه الطبريُّ في "تهذيب الآثار" في مسند علي ص 235، وابنُ خزيمة (2390)، وحسَّنه ابن حجر في "المطالب العالية" (910)، وفي "مختصر زوائد البزار" (799)، والبوصيري في "إتحاف الخيرة" (2079)!
Technical note / Defect ('illah): Sufyan is al-Thawri, and Abu Razin is Mas'ud bin Malik al-Asadi.
سفيان: هو الثوري، وأبو رزين: هو مسعود بن مالك الأسدي.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" (4/ 24), Abu Bakr bin Abi Shaybah and Ishaq bin Rahawayh in their Musnads (as found in "al-Matalib al-'Aliyah" 910), Ya'qub bin Sufyan in "al-Ma'rifah wa al-Tarikh" (1/ 514), al-Bazzar (895), al-Tabari in "Tahdhib al-Athar" (Musnad 'Ali p. 235), Ibn Khuzaymah (2390), and al-Tahawi in "Ahkam al-Qur'an" (799), "Mushkil al-Athar" (4389) and "Ma'ani al-Athar" (2/ 11), via several routes from Qabisah bin 'Uqbah with this same chain.
Technical note / Defect ('illah): However, Ya'qub bin Sufyan and Ibn Khuzaymah did not mention Abu Razin in the chain; rather they made it a narration of his son (Abdullah) directly from 'Ali, but what is mahfuz is the mention of (his father).
Technical note / Defect ('illah): However, Ya'qub bin Sufyan and Ibn Khuzaymah did not mention Abu Razin in the chain; rather they made it a narration of his son (Abdullah) directly from 'Ali, but what is mahfuz is the mention of (his father).
وأخرجه ابن سعد في "الطبقات" 4/ 24، وأبو بكر بن أبي شيبة وإسحاق بن راهويه في "مسنديهما" كما في "المطالب العالية" (910)، ويعقوب بن سفيان في "المعرفة والتاريخ" 1/ 514، والبزار (895)، والطبري في "تهذيب الآثار" مسند علي ص 235، وابن خزيمة (2390)، والطحاوي في "أحكام القرآن" (799)، وفي "مشكل الآثار" (4389)، وفي "معاني الآثار" 2/ 11 من طُرق عن قبيصة بن عُقبة، بهذا الإسناد. غير أنَّ يعقوب بن سفيان وابن خزيمة لم يذكرا في الإسناد أبا رزين، إنما جعلاه من رواية ابنه عن عليٍّ مباشرة، والمحفوظ ذكر أبيه.
