المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
رجوع الزبير عن معركة الجمل
Al-Zubayr (may Allah be pleased with him) withdrawing from the Battle of the Camel
Hadith Number: 5674
حدثنا بذلك ابو عمرو محمد بن جعفر بن محمد بن مطر العدل المامون من اصل كتابه، حدثنا عبد الله بن محمد بن سوار الهاشمي، حدثنا منجاب بن الحارث، حدثنا عبد الله بن الاجلح، حدثني ابي، عن يزيد الفقير. قال منجاب: وسمعت فضل بن فضالة يحدث به جميعا عن ابي حرب بن ابي الاسود الديلي، قال: شهدت عليا والزبير، لما رجع الزبير على دابته يشق الصفوف، فعرض له ابنه عبد الله، فقال: ما لك؟ فقال: ذكر لي علي حديثا سمعته من رسول الله ﷺ يقول:"لتقاتلنه وانت ظالم له"، فلا اقاتله، قال: وللقتال جئت، إنما جئت لتصلح بين الناس، ويصلح الله هذا الامر بك، قال: قد حلفت ان لا اقاتل، قال: فاعتق غلامك جرجس، وقف حتى تصلح بين الناس، قال: فاعتق غلامه جرجس، ووقف، فلما اختلف امر الناس ذهب على فرسه (1). وقد روي إقرار الزبير لعلي ﵄ بذلك من غير هذه الوجوه والروايات:
It is narrated from Abu Harb bin Abi al-Aswad al-Dili that he said: I was present with Sayyiduna Ali and Sayyiduna al-Zubayr (may Allah be pleased with them both) when Sayyiduna al-Zubayr (may Allah be pleased with him) turned back on his mount, cutting through the ranks of the army. His son Sayyiduna Abdullah (bin al-Zubayr) came before him and asked: What has happened to you? He replied: Ali (may Allah be pleased with him) has reminded me of a hadith that I heard from the Messenger of Allah (peace and blessings be upon him): "You will surely fight him (Ali) while you are the one wronging him," so now I will not fight him. His son said: "You did not come to fight, but rather to make peace between the people, so that Allah may set this matter right through you." Sayyiduna al-Zubayr (may Allah be pleased with him) said: "I have sworn an oath that I will not fight." His son said: "Then free your slave Jarjis (as expiation for the oath) and stay here so that you may make peace between the people." The narrator says: So he freed his slave Jarjis and stayed there. Then, when the affair of the people went wrong, he rode off on his horse.
Al-Zubayr's acknowledgement of this to Ali (may Allah be pleased with them both) has also been narrated through routes and narrations other than these.
تخریج الحدیث: «هذان إسنادان لا بأس برجالهما غير فضل بن فضالة في الإسناد الثاني، فلم يظهر لنا من هو، وفي الرواة عن أبي حرب بن أبي الأسود الدِّيْلي المُفضَّل بن فضالة بن أبي أمية القرشي مولاهم، فلعلَّه يكون هو، ويكون تحرَّف اسمه في هذا الإسناد، والله أعلم.» [ترقيم الرساله 5674] [ترقيم الشركة 5621]
Takhrij and Tahqiq of Hadith No. 5674 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: (1) These are two chains whose narrators are acceptable (la ba'sa bihim), except "Fadl bin Fadalah" in the second chain; it has not become clear to us who he is.
Technical note / Defect ('illah): Among those who narrate from Abu Harb bin Abi al-Aswad al-Dili is "al-Mufaddal bin Fadalah bin Abi Umayyah al-Qurashi" (their mawla); perhaps it is he, and his name has been corrupted in this chain. And Allah knows best.
Technical note / Defect ('illah): Among those who narrate from Abu Harb bin Abi al-Aswad al-Dili is "al-Mufaddal bin Fadalah bin Abi Umayyah al-Qurashi" (their mawla); perhaps it is he, and his name has been corrupted in this chain. And Allah knows best.
(1) هذان إسنادان لا بأس برجالهما غير فضل بن فضالة في الإسناد الثاني، فلم يظهر لنا من هو، وفي الرواة عن أبي حرب بن أبي الأسود الدِّيْلي المُفضَّل بن فضالة بن أبي أمية القرشي مولاهم، فلعلَّه يكون هو، ويكون تحرَّف اسمه في هذا الإسناد، والله أعلم.
Technical note / Defect ('illah): There is disagreement in the chain of this report from the author's (al-Hakim's) shaykh "Abu 'Amr bin Matar al-'Adl".
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" 6/ 414 - 415, and via him Ibn 'Asakir 18/ 409 - 410, from Abu Bakr Ahmad bin al-Hasan al-Qadi, from Abu 'Amr bin Matar, from Abu al-'Abbas 'Abdullah bin Muhammad bin Sawwar al-Hashimi al-Kufi, from Minjab bin al-Harith, from 'Abdullah bin al-Ajlah, from his father, from Yazid al-Faqir, from his father. (He said:) And I heard al-Fadl bin Fadalah narrating to my father from Abu Harb bin Abi al-Aswad al-Dili, from his father (the narration of one entered into that of the other); he said: When 'Ali and his companions drew near to Talhah and al-Zubayr and the ranks drew close … and he mentioned the report.
Details of the narration: Al-Bayhaqi's shaykh Abu Bakr Ahmad bin al-Hasan al-Qadi added "the father of Yazid al-Faqir" in the first chain, and added "Abu al-Aswad al-Dili" (the father of Abu Harb) in the second chain.
Important point: The addition of Abu al-Aswad is the more likely, since Abu al-Aswad took part in the Battle of the Camel with 'Ali; so it is he who witnessed 'Ali and al-Zubayr, not his son Abu Harb.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" 6/ 414 - 415, and via him Ibn 'Asakir 18/ 409 - 410, from Abu Bakr Ahmad bin al-Hasan al-Qadi, from Abu 'Amr bin Matar, from Abu al-'Abbas 'Abdullah bin Muhammad bin Sawwar al-Hashimi al-Kufi, from Minjab bin al-Harith, from 'Abdullah bin al-Ajlah, from his father, from Yazid al-Faqir, from his father. (He said:) And I heard al-Fadl bin Fadalah narrating to my father from Abu Harb bin Abi al-Aswad al-Dili, from his father (the narration of one entered into that of the other); he said: When 'Ali and his companions drew near to Talhah and al-Zubayr and the ranks drew close … and he mentioned the report.
Details of the narration: Al-Bayhaqi's shaykh Abu Bakr Ahmad bin al-Hasan al-Qadi added "the father of Yazid al-Faqir" in the first chain, and added "Abu al-Aswad al-Dili" (the father of Abu Harb) in the second chain.
Important point: The addition of Abu al-Aswad is the more likely, since Abu al-Aswad took part in the Battle of the Camel with 'Ali; so it is he who witnessed 'Ali and al-Zubayr, not his son Abu Harb.
وقد وقع في إسناد هذا الخبر اختلاف عن أبي عمرو بن مطر العدل شيخ المصنّف، فقد أخرجه البيهقي في "دلائل النبوة" 6/ 414 - 415 ومن طريقه ابن عساكر 18/ 409 - 410 عن أبي بكر أحمد بن الحسن القاضي، عن أبي عمرو بن مطر، عن أبي العباس عبد الله بن محمد بن سوّار الهاشمي الكوفي، عن منجاب بن الحارث، عن عبد الله بن الأجلح، عن أبيه، عن يزيد الفقير، عن أبيه. قال: وسمعت الفضل بن فضالة يحدِّث أبي عن أبي حرب بن أبي الأسود الدِّيلي عن أبيه - دخل حديث أحدهما في حديث صاحبه - قال: لما دنا عليّ وأصحابه من طلحة والزبير ودنتِ الصفوفُ … وذكر الخبر. فزاد شيخ البيهقي أبو بكر أحمد بن الحسن القاضي في الإسناد الأول ذكر والد يزيد الفقير، وزاد في الإسناد الثاني ذكر أبي الأسود الدِّيْلي والد أبي حرب، وزيادة ذكر أبي الأسود هو الأقرب، فقد شارك أبو الأسود يوم الجمل مع عليٍّ، فهو الذي شهد عليًّا والزبير لا ابنه أبو حرب.
