Grading: Its chain is very weak (da'if jiddan).
Technical note / Defect ('illah): The reason is Musa bin Zakariyya al-Tustari; although he is the transmitter of Khalifah bin Khayyat's books "al-Tabaqat" and "al-Tarikh", when he narrates a hadith with a full chain he is "matruk al-hadith". He made a gross error in two places in the chain of this hadith. Thus al-Tabarani narrated it in "al-Mu'jam al-Kabir" (4149) and "al-Awsat" (1616) from Abu Ja'far Ahmad bin al-Husayn bin Nasr al-Baghdadi, and Abu Nu'aym in "Ma'rifat al-Sahabah" (2514) via Abu al-Abbas Muhammad bin Ishaq al-Sarraj; both of them from Khalifah bin Khayyat (Shabab al-Usfuri), from Abdullah bin Ishaq bin al-Fadl bin Abd al-Rahman bin al-Abbas bin Rabi'ah bin al-Harith bin Abd al-Muttalib al-Hashimi, from his father, from Salih bin Khawwat bin Salih bin Khawwat bin Jubayr, from his father, from his grandfather, from Khawwat. This is the known chain of this report. But al-Sarraj did not mention Abdullah's father "Ishaq bin al-Fadl al-Hashimi" in his narration, while the correct version mentions him.

Reference / Source: Thus al-Uqayli narrated it in "al-Du'afa'" (723), al-Daraqutni in "al-Sunan" (4654) and Abu Nu'aym in "al-Ma'rifah" (2514) via Muhammad bin Yahya al-Qut'i; and Abu Ahmad al-Hakim in "al-Asami wa al-Kuna" (5/ 164) via Makki bin Mardak. Both of them narrate from Abdullah bin Ishaq bin al-Fadl bin Abd al-Rahman al-Hashimi, from his father, from Salih bin Khawwat bin Salih bin Khawwat bin Jubayr, from his father, from his grandfather, from Khawwat.

Important point: Concerning Abdullah bin Ishaq al-Hashimi, al-Uqayli said that "he is not corroborated in his hadith", and al-Dhahabi upheld this in "Diwan al-Du'afa'" (2118) and "al-Mizan". What they mean is that he is not corroborated with this chain.

Grading: This hadith is established as sahih through the narration of Jabir bin Abdullah, which is in Ahmad (23/ 14703), Abu Dawud (3681), Ibn Majah (3393), al-Tirmidhi (1865) and Ibn Hibban (5382). Al-Tirmidhi said: This hadith is "hasan gharib".

Corroborating chains and supporting reports: And also through the hadith of Abdullah bin Umar bin al-Khattab, which is in Ahmad (9/ 5648) and Ibn Majah (3392), and this hadith is "strong" (qawi).

Corroborating chains and supporting reports: And through the hadith of Abdullah bin Amr bin al-As, which is in Ahmad (11/ 6558), Ibn Majah (3394) and al-Nasa'i (5097), and its chain is "hasan".

Corroborating chains and supporting reports: And through the hadith of Anas bin Malik, which is in Ahmad (19/ 12099), and its chain is "sahih".

Corroborating chains and supporting reports: And through the hadith of Sa'd bin Abi Waqqas, which is in al-Nasa'i (5098) and Ibn Hibban (5370), and its chain is "strong" (qawi).

Corroborating chains and supporting reports: And through the hadith of A'ishah (may Allah be pleased with her), which is in Ahmad (40/ 24423), Abu Dawud (3687), al-Tirmidhi (1866) and Ibn Hibban (5383), and its chain is "sahih". Its wording is: "Whatever (drink) intoxicates in the amount of a 'faraq' (a large measure), a handful of it is also haram."