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Biography: Imam Hakim (rh)
المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر إسلام سعيد بن زيد رضى الله عنه
The acceptance of Islam by Sa'id bin Zayd (may Allah be pleased with him)
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Hadith Number: 5964
حدثنا ابو عبد الله الاصبهاني، حدثنا الحسن بن الجهم، حدثنا الحسين بن الفرج، حدثنا محمد بن عمر، قال: وسعيد بن زيد بن عمرو بن نفيل، كان ابوه زيد بن عمرو بن نفيل قد فارق دين قومه من قريش، وتوفي وقريش تبني الكعبة، وذلك قبل ان يوحى إلى رسول الله ﷺ بخمس سنين، فروي عن رسول الله ﷺ انه قال:"يبعث امة وحده" (2). واسلم سعيد بن زيد بن عمرو قبل ان يدخل رسول الله ﷺ دار الارقم، وقبل ان يدعو فيها الناس إلى الإسلام، وشهد سعيد بن زيد احدا والخندق والمشاهد كلها مع رسول الله ﷺ، ولم يشهد بدرا.
It is narrated from Muhammad bin Umar (al-Waqidi) that the father of Sayyiduna Sa'id bin Zayd bin Amr bin Nufayl (may Allah be pleased with him), Zayd bin Amr bin Nufayl, had abandoned the (polytheistic) religion of his people, Quraysh. He died while Quraysh were building the Ka'bah, and that was five years before revelation began to come to the Messenger of Allah (peace and blessings be upon him). It is narrated from the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) said about him: "He will be raised (on the Day of Resurrection) as a nation by himself." Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) had already believed before the Messenger of Allah (peace and blessings be upon him) entered the house of al-Arqam and invited people to Islam there. Sa'id bin Zayd (may Allah be pleased with him) took part in the Battles of Uhud and the Trench (Khandaq) and in all the battles with the Messenger of Allah (peace and blessings be upon him), but he was not present at the Battle of Badr.


تخریج الحدیث: [ترقيم الرساله 5964] [ترقيم الشركة 5905]
Takhrij and Tahqiq of Hadith No. 5964 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Corroborating chains and supporting reports: This wording is narrated from the hadith of Asma' bint Abi Bakr in al-Nasa'i (8131) with a sahih chain, and from the hadith of Sa'id bin Zayd in Ahmad (3/ 1648) with a weak chain.
(2) روي هذا الحرف من حديث أسماء بنت أبي بكر عند النسائي (8131) بإسناد صحيح. ومن حديث سعيد بن زيد عند أحمد 3/ (1648) بإسناد ضعيف.
Corroborating chains and supporting reports: And from the hadith of Zayd bin Harithah, which has already passed with the author at number (5022) with a hasan chain.
ومن حديث زيد بن حارثة، وسلف عند المصنف برقم (5022) بإسناد حسن.
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Hadith Number: 5964M
قال ابن عمر: فحدثني عبد الملك بن زيد - من ولد سعيد بن زيد - عن ابيه، قال: توفي سعيد بن زيد بالعقيق، فحمل على رقاب الرجال، ودفن بالمدينة، ونزل في حفرته سعد بن ابي وقاص وابن عمر، وذلك سنة خمسين او إحدى وخمسين، وكان يوم مات ابن بضع وسبعين سنة (1). قال ابن عمر: وامه فاطمة بنت بعجة بن امية بن خويلد بن المعود (2) بن حيان بن غنم (3).
Abd al-Malik bin Zayd narrates from his father that Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) passed away at al-Aqiq; then he was carried on (men's) shoulders to Madinah and buried there. Sayyiduna Sa'd bin Abi Waqqas and Sayyiduna Ibn Umar (may Allah be pleased with them) went down into his grave. This was in the year 50 or 51 AH, and at the time of his death he was a little over seventy years old. Muhammad bin Umar (al-Waqidi) states that his mother was Fatimah bint Ba'jah bin Umayyah (from Khuza'ah).


تخریج الحدیث: [ترقيم الرساله 5964M]
Takhrij and Tahqiq of Hadith No. 5964M of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Reference / Source: It is in "al-Tabaqat al-Kubra" of Ibn Sa'd (3/ 385), from Muhammad bin 'Umar al-Waqidi, with it.
(1) وهو في "الطبقات الكبرى" لابن سعد 3/ 385 عن محمد بن عمر الواقدي به.
Note / Clarification: This name came thus in manuscript (Z), while in the rest of our manuscripts it came as "al-'Awd", without the mim. This is a man whose name is disputed, as appears from the words of al-Mizzi in "Tahdhib al-Kamal" (10/ 447).
(2) هكذا جاء هذا الاسم في (ز)، وجاء في سائر نسخنا الخطية العود، بحذف الميم، وهذا رجل اختُلف في اسمه كما يظهر من كلام المزي في "تهذيب الكمال" 10/ 447.
Note / Clarification: In our manuscripts this is distorted into "Ghunaym", in the diminutive form; the correction is from the biographical sources. See "Tabaqat Ibn Sa'd" (3/ 352) and "Tarikh Dimashq" (21/ 66 and 68).
(3) تحرَّف في نسخنا الخطية إلى غنيم، مصغرًا، والتصويب من مصادر الترجمة، وانظر "طبقات ابن سعد" 3/ 352، و "تاريخ دمشق" 21/ 66 و 68.