المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر مناقب الطفيل بن عبد الله بن سخبرة - رضى الله عنه -
The virtues of al-Tufayl bin Abdullah bin Sakhbarah (may Allah be pleased with him)
Hadith Number: 6058
اخبرنا ابو بكر احمد بن سلمان الفقيه ببغداد، حدثنا هلال بن العلاء الرقي، حدثنا علي بن سعيد (2)، حدثنا عبيد الله بن عمرو، عن عبد الملك بن عمير، عن ربعي بن حراش، قال: قال عبد الله بن الطفيل ابن اخي عائشة لامها: إنه راى في المنام انه لقي رهطا من النصارى، فقال: إنكم القوم لولا انكم تزعمون ان المسيح ابن الله، فقال: وانتم القوم لولا انكم تقولون: ما شاء الله وشاء محمد، قال: ثم لقي ناسا من اليهود، فقال: إنكم القوم لولا انكم تزعمون ان العزير ابن الله، فقال: وانتم القوم لولا انكم تقولون: ما شاء الله وما شاء محمد (1)، فاتى النبي ﷺ فحدثه، فقال النبي ﷺ:"حدثت بهذا الحديث احدا؟" فقال: نعم. فحمد الله واثنى عليه، ثم قال:"إن اخاكم قد راى ما بلغكم، فلا تقولوا: ما شاء الله وشاء محمد، ولكن قولوا: ما شاء الله وحده لا شريك له" (2). خالفه حماد بن سلمة عن عبد الملك بن عمير:
It is narrated from Abdullah bin al-Tufayl bin Sakhbarah, the son of the maternal brother of Aishah (may Allah be pleased with her), that he saw in a dream that he met a group of Christians. He said: "You would be very good people if you did not claim that the Messiah is the son of Allah." The Christians replied: "And you too would be very good people if you did not say: Whatever Allah wills and whatever Muhammad (peace and blessings be upon him) wills." Then he met a group of Jews and said: "You would be very good people if you did not call Uzayr the son of Allah." They replied: "You too would be very good people if you did not say: Whatever Allah wills and whatever Muhammad (peace and blessings be upon him) wills." Then he came to the Prophet (peace and blessings be upon him) and related his dream. He (peace and blessings be upon him) asked: "Have you related this dream to anyone else?" He said: Yes. Then he (peace and blessings be upon him) praised and extolled Allah and said: "Your brother has seen a dream which has reached you. So do not say, 'Whatever Allah wills and whatever Muhammad wills,' but rather say: 'Whatever Allah alone wills, Who has no partner.'"
تخریج الحدیث: «حديث صحيح، وهذا إسناد اختلف فيه على عبيد الله بن عمرو - وهو الرقِّي - فرواه عنه علي بن معبد - كما سبق بيانه - هنا عن عبد الملك بن عمير عن ربعي بن حراش عن عبد الله بن الطفيل ابن أخي عائشة لأمها، وخالفه زكريا بن عدي وجندل بن ...» [ترقيم الرساله 6058] [ترقيم الشركة 6000]
Takhrij and Tahqiq of Hadith No. 6058 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Important point: In our manuscripts this name is written as "'Ali bin Sa'id", but our strong opinion is that "Sa'id" is a distortion of "Ma'bad", since 'Ali bin Ma'bad is well known for narrating from 'Ubayd Allah bin 'Amr al-Raqqi, whereas among those who narrate from 'Ubayd Allah we have not found any narrator named 'Ali bin Sa'id.
Note / Clarification: However, we have not found any narration of Hilal bin al-'Ala' from 'Ali bin Ma'bad.
Note / Clarification: However, we have not found any narration of Hilal bin al-'Ala' from 'Ali bin Ma'bad.
(2) كذا وقع مسمًّى في نسخنا الخطية: علي بن سعيد، ويغلب على ظننا أن سعيد محرّف عن معبد، فإن علي بن معبد مشهور بالرواية عن عبيد الله بن عمرو الرقي، بينما لم يقع لنا في الرواة عنه من اسمه علي بن سعيد، إلا أننا لم نقف على رواية لهلال بن العلاء عن علي بن معبد.
Note / Clarification: In manuscript (Z), from here until the end of hadith number (6064), there is a "kharm" (lacuna) amounting to one folio.
(1) وقع خرمٌ في نسخة (ز) من هنا إلى آخر الحديث رقم (6064) بمقدار ورقة واحدة.
Grading: This is a "sahih hadith", although there is a disagreement over its chain from 'Ubayd Allah bin 'Amr al-Raqqi.
Technical note / Defect ('illah): 'Ali bin Ma'bad narrated it through the route of Abd al-Malik bin 'Umayr from Rib'i bin Hirash from Abd Allah bin al-Tufayl (the nephew of Lady 'A'ishah through her mother), whereas Zakariyya bin 'Adi and Jandal bin Wafiq contradicted him and narrated it via Abd al-Malik from Rib'i from "al-Tufayl bin Abd Allah" (the brother of Lady 'A'ishah through her mother). What these two narrated also agrees with the narration of Hammad bin Salamah which comes next.
Important point: The "mahfuz" (preserved, correct) version is that it concerns al-Tufayl (the brother), as the author (al-Hakim) stated explicitly. It is not known whether this error came from 'Ali bin Ma'bad or from a narrator below him, or from 'Ubayd Allah bin 'Amr himself; for despite his being thiqah (trustworthy), Ibn Sa'd said about him that "he sometimes erred". And Allah knows best.
Technical note / Defect ('illah): 'Ali bin Ma'bad narrated it through the route of Abd al-Malik bin 'Umayr from Rib'i bin Hirash from Abd Allah bin al-Tufayl (the nephew of Lady 'A'ishah through her mother), whereas Zakariyya bin 'Adi and Jandal bin Wafiq contradicted him and narrated it via Abd al-Malik from Rib'i from "al-Tufayl bin Abd Allah" (the brother of Lady 'A'ishah through her mother). What these two narrated also agrees with the narration of Hammad bin Salamah which comes next.
Important point: The "mahfuz" (preserved, correct) version is that it concerns al-Tufayl (the brother), as the author (al-Hakim) stated explicitly. It is not known whether this error came from 'Ali bin Ma'bad or from a narrator below him, or from 'Ubayd Allah bin 'Amr himself; for despite his being thiqah (trustworthy), Ibn Sa'd said about him that "he sometimes erred". And Allah knows best.
(2) حديث صحيح، وهذا إسناد اختلف فيه على عبيد الله بن عمرو - وهو الرقِّي - فرواه عنه علي بن معبد - كما سبق بيانه - هنا عن عبد الملك بن عمير عن ربعي بن حراش عن عبد الله بن الطفيل ابن أخي عائشة لأمها، وخالفه زكريا بن عدي وجندل بن والق، فروياه عنه عن عبد الملك ابن عمير عن ربعي بن حراش عن الطفيل بن عبد الله أخي عائشة، لأمها، ووافقا بذلك روايةَ حماد بن سلمة الآتية بعد هذا، حيث رواه عن عبد الملك بن عمير عن ربعي عن الطفيل أخي عائشة لأمها، وهذا هو المحفوظ كما قال المصنّف بإثره، فلا ندري هل منشأ الوهم من علي بن معبد أو ممّن دونه، أو أنه من عبيد الله بن عمرو نفسه، فهو على ثقته قال فيه ابن سعد: ربما أخطأ، فلعله حفظه مرةً ووهم فيه أخرى، والله تعالى أعلم.
Reference / Source: Abu al-Qasim al-Baghawi narrated it in "Mu'jam al-Sahabah" (1368) through the route of Zakariyya bin 'Adi, and Imam al-Bayhaqi in "al-Asma' wa al-Sifat" (292) through the route of Jandal bin Wafiq, both of them from 'Ubayd Allah bin 'Amr with this same chain.
Note / Clarification: Jandal stated explicitly in his narration that this was "al-Tufayl bin Abd Allah", who was the brother of Lady 'A'ishah through her mother, whereas Zakariyya bin 'Adi did not name him but only said "the brother of 'A'ishah through her mother".
Note / Clarification: Jandal stated explicitly in his narration that this was "al-Tufayl bin Abd Allah", who was the brother of Lady 'A'ishah through her mother, whereas Zakariyya bin 'Adi did not name him but only said "the brother of 'A'ishah through her mother".
وأخرجه أبو القاسم البغوي في "معجم الصحابة" (1368) من طريق زكريا بن عدي، والبيهقي في "الأسماء والصفات" (292) من طريق جندل بن والق، كلاهما عن عبيد الله بن عمرو، بهذا الإسناد. إلّا أنَّ جندلًا قال فيه: عن الطفيل بن عبد الله وكان أخا عائشة لأمها، ولم يسمِّه زكريا بن عدي، بل قال: قال أخو عائشة لأمها.
