Important point: The correct word is "Juraybah" (with dammah on the jim and fathah on the ra'), and its nisbah is "al-Juraybi", which is a branch of the Salul of the tribe of Khuza'ah.
Note / Clarification: Al-Sam'ani vocalized it thus in "al-Ansab", as did Ibn al-Athir in "al-Lubab" (1/ 275) and Ibn Nasir al-Din in "Tawdih al-Mushtabih" (3/ 416). In other sources this name is found in various spellings such as "Hudhayfah", "Khuraybah", "Haribah" and "Khuzaymah", which shows inconsistency. In our manuscripts it is written "Hurmah", which is a distortion by the copyists.

Note / Clarification: In manuscripts (S) and (M) it is written "wa-ibnuhu" (and his son) instead of "wa-abuhu", but the correct reading is what we have established according to manuscripts (Z), (B) and the sources of takhrij (that is, "wa-abuhu" (and his father)).

Important point: Muhammad bin 'Umar refers to al-Waqidi. This biography of 'Imran bin Husayn (may Allah be pleased with him) was reported by Ibn Sa'd in "al-Tabaqat" (9/ 9) and by Imam al-Tabarani in "al-Kabir" (18/ 185) through the route of Ibn Sa'd from al-Waqidi.
Reference / Source: Abu Nu'aym, Ibn Abd al-Barr and Ibn al-Athir also mentioned it without a chain. It is not found in these sources that he died a year before Ziyad; rather, some of them mention the year 52 or 53 AH.

Reference / Source: His death a year before Ziyad was mentioned by al-Kalabadhi in "al-Hidayah wa al-Irshad" (902) and Abu al-Walid al-Baji in "al-Ta'dil wa al-Tajrih" (1159).