المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر أسماء بن حارثة الأنصاري رضى الله عنه
Mention of Asma bin Harithah al-Ansari (may Allah be pleased with him)
Hadith Number: 6379
حدثني (2) سعيد بن عطاء بن ابي مروان، عن ابيه، عن جده، عن اسماء ابن حارثة الاسلمي قال: دخلت على النبي ﷺ يوم عاشوراء فقال:"اصمت اليوم يا اسماء؟" قلت: لا، قال:"فصم" قلت: قد تغديت يا رسول الله، قال:"صم ما بقي ومر قومك بصومه" قال اسماء: فاخذت نعلي بيدي فادخلت رجلي (3) حتى وردت على قومي، فقلت: إن نبي الله ﷺ يامركم ان تصوموا، فقالوا: قد تغدينا، فقلت: إنه قد امركم ان تصوموا بقية يومكم (4).
Sayyiduna Asma' bin Harithah al-Aslami (may Allah be pleased with him) states: I came to the Prophet (peace and blessings be upon him) on the day of Ashura, and he (peace and blessings be upon him) asked: "O Asma'! Have you fasted today?" I said: No. He (peace and blessings be upon him) said: "Then fast." I said: O Messenger of Allah! I have already eaten my midday meal. He (peace and blessings be upon him) said: "Fast for what remains of the day, and order your people to fast as well." Asma' (may Allah be pleased with him) says: I took my sandals in my hand and set off quickly until I reached my people, and I said: The Prophet of Allah (peace and blessings be upon him) orders you to fast. They said: We have already eaten. I said: He (peace and blessings be upon him) has ordered you to fast for the rest of your day.
تخریج الحدیث: «حديث صحيح، وهذا إسناد ضعيف من أجل الحسين بن الفرج وشيخه محمد بن عمر الواقدي، وسعيد بن عطاء بن أبي مروان تفرَّد بالرواية عنه الواقدي ولم نقف له على ترجمة، فهو مجهول، وأبوه عطاء ثقة معروف، وأبو مروان مختلف في اسمه.» [ترقيم الرساله 6379] [ترقيم الشركة 6308]
Takhrij and Tahqiq of Hadith No. 6379 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): In the previous chain, where the words "haddathani" (he narrated to me) occur, this refers to "Muhammad bin 'Umar al-Waqidi".
(2) القائل: حدثني، هو محمد بن عمر الواقدي في الإسناد السابق.
Technical note / Defect ('illah): This word is like this in our manuscripts, but in manuscripts (M) and (S) the letter jim in the word "rijli" has no dot beneath it. Whereas in the copy of "Tabaqat Ibn Sa'd" in the Ahmad III library (which was written in the seventh century AH and collated with Sharaf al-Din al-Dimyati), the wording is: "So I took my sandals in my hand and I did not enter my 'rakhl' (house or tent)". This wording appears more correct and more fitting (awjah).
(3) هكذا في نسخنا الخطية، إلّا أنَّ الجيم من "رجلي" أهمل نقطها في (م) و (ص)، وفي نسخة مكتبة أحمد الثالث من "طبقات ابن سعد" - وهي نسخة مكتوبة في القرن السابع ومقروءة أو معارضة على شرف الدين الدمياطي كما ذكر محققها في مقدمته -: فأخذت نعلي بيدي فما دخلتُ رَخلي. وهذه العبارة أوجهُ.
Grading: This hadith is "sahih", but this particular chain is "da'if" because of al-Husayn bin al-Faraj and his shaykh Muhammad bin 'Umar al-Waqidi.
Technical note / Defect ('illah): Al-Waqidi is alone in narrating from Sa'id bin 'Ata' bin Abi Marwan, and we did not find his biography (tarjamah), so he is "majhul". His father 'Ata' is a well-known thiqah narrator, while there is a difference of opinion about the name of (the grandfather) Abu Marwan.
Technical note / Defect ('illah): Al-Waqidi is alone in narrating from Sa'id bin 'Ata' bin Abi Marwan, and we did not find his biography (tarjamah), so he is "majhul". His father 'Ata' is a well-known thiqah narrator, while there is a difference of opinion about the name of (the grandfather) Abu Marwan.
(4) حديث صحيح، وهذا إسناد ضعيف من أجل الحسين بن الفرج وشيخه محمد بن عمر الواقدي، وسعيد بن عطاء بن أبي مروان تفرَّد بالرواية عنه الواقدي ولم نقف له على ترجمة، فهو مجهول، وأبوه عطاء ثقة معروف، وأبو مروان مختلف في اسمه.
Reference / Source: Ibn Sa'd narrated it (5/ 226) via the route of Muhammad bin 'Umar al-Waqidi with this same chain, but the name of Sa'id's father "'Ata'" has dropped out of this chain.
وأخرجه ابن سعد 5/ 226 عن محمد بن عمر الواقدي، بهذا الإسناد - وسقط من الإسناد عطاء والد سعيد.
Reference / Source: Imam Ahmad narrated it in his "Musnad", volume 25, hadith number (15963), via the route of 'Affan bin Muslim from Wuhayb bin Khalid from Abd al-Rahman bin Harmalah al-Aslami from Yahya bin Hind bin Harithah, from his paternal uncle Asma' bin Harithah (may Allah be pleased with him).
وأخرجه أحمد 25/ (15963) عن عفان بن مسلم، عن وهيب بن خالد، عن عبد الرحمن بن حرملة الأسلمي، عن يحيى بن هند بن حارثة، عن عمه أسماء بن حارثة.
Corroborating chains and supporting reports: In Imam al-Tabarani's "al-Mu'jam al-Kabir" (869) and "al-Mu'jam al-Awsat" (2567), 'Affan bin Muslim is corroborated by two other trustworthy narrators narrating from Wuhayb.
وتابع عفانَ على إسناده هذا عن وهيب راويان آخران ثقتان عند الطبراني في "الكبير" (869) و "الأوسط" (2567).
Reference / Source: Abd al-'Aziz bin Muhammad al-Darawardi also narrated it, as found with Imam al-Bazzar in "Kashf al-Astar" (1048), through Abd al-Rahman bin Harmalah (bihi).
ورواه كذلك عبد العزيز بن محمد الدراوردي عند البزار (1048 - كشف الأستار) عن عبد الرحمن ابن حرملة به.
Technical note / Defect ('illah): Abu Hisham al-Makhzumi differed here (as will come later with the author (al-Hakim) at number 6384); he narrated it with the chain of Wuhayb from Ibn Harmalah from Yahya bin Hind from his father "Hind bin Harithah" that the Prophet (peace and blessings be upon him) sent him on the day of 'Ashura', thus making it from the Musnad of Hind rather than of his brother Asma'. Although Abu Hisham (al-Mughirah bin Salamah) is thiqah, this narration of his is "shadh" (contrary to the norm).
وخالف أبو هشام المخزومي فيما سيأتي عند المصنف برقم (6384) فرواه عن وهيب عن ابن حرملة عن يحيى بن هند عن أبيه هند بن حارثة: أنَّ النبي ﷺ بعثه يوم عاشوراء … وذكره فجعله من مسند هند لا أخيه أسماء. وأبو هشام - وهو المغيرة بن سلمة - ثقة، إلّا أنَّ روايته هذه شاذَّة.
Reference / Source: Imam Ibn Hibban narrated it (3618) via the route of Sahl bin Bakkar from Wuhayb from Ibn Harmalah,
Technical note / Defect ('illah): but in it he mentioned Sa'id bin al-Musayyib in place of Yahya bin Hind, which is "ghayr mahfuz" (incorrect).
Technical note / Defect ('illah): but in it he mentioned Sa'id bin al-Musayyib in place of Yahya bin Hind, which is "ghayr mahfuz" (incorrect).
وأخرجه ابن حبان (3618) من طريق سهل بن بكار عن، وهيب عن ابن حرملة، عن سعيد ابن المسيب، عن أسماء بن حارثة. فذكر فيه ابن المسيب مكان يحيى بن هند، وهو غير محفوظ.
Grading: Abd al-Rahman bin Harmalah is "saduq" (hasan al-hadith), while his shaykh Yahya bin Hind is "majhul al-hal".
Technical note / Defect ('illah): Imam Ibn Hibban counted Yahya bin Hind among the people of al-Hudaybiyah in "al-Thiqat" 3/ 447, which is not correct; those among the people of al-Hudaybiyah were his father and his paternal uncle Asma' bin Harithah, as is clear in the narration of Musnad Ahmad (15963).
Reference / Source: See the annotation of 'Allamah Abd al-Rahman al-Mu'allimi al-Yamani on al-Bukhari's "al-Tarikh al-Kabir" 8/ 239 on this.
Technical note / Defect ('illah): Imam Ibn Hibban counted Yahya bin Hind among the people of al-Hudaybiyah in "al-Thiqat" 3/ 447, which is not correct; those among the people of al-Hudaybiyah were his father and his paternal uncle Asma' bin Harithah, as is clear in the narration of Musnad Ahmad (15963).
Reference / Source: See the annotation of 'Allamah Abd al-Rahman al-Mu'allimi al-Yamani on al-Bukhari's "al-Tarikh al-Kabir" 8/ 239 on this.
وعبد الرحمن بن حرملة صدوق حسن الحديث، وشيخه يحيى بن هند مجهول الحال، وقد عدَّه ابن حبان في "الثقات" 3/ 447 من أصحاب الحديبية، ولا يصح، والذي من أصحاب الحديبية هو أبوه وعمّه أسماء كما وقع في رواية أحمد في "مسنده" (15963)، وانظر تعليق الشيخ عبد الرحمن المعلمي اليماني على "التاريخ الكبيرط للبخاري 8/ 239.
Corroborating chains and supporting reports: This narration is supported by the hadith of Salamah bin al-Akwa' (may Allah be pleased with him), which will come later at number (6383), and it is also in the "two Sahihs" (al-Bukhari and Muslim).
ويشهد للحديث حديث سلمة بن الأكوع الآتي برقم (6383)، وهو في "الصحيحين".
