المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
اتباع ابن عمر آثار النبى
Abdullah bin Umar (may Allah be pleased with him) followed the traces of the Prophet (peace and blessings be upon him) completely
Hadith Number: 6517
اخبرني محمد بن الحسن القارزي (3)، حدثنا علي بن عبد العزيز، حدثنا ابو عبيد، حدثنا ابن ابي مريم، حدثني عبد الجبار بن عمر، عن ابن شهاب قال: اسلم عبد الله بن عمر قبل ابيه (4).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6377 - هذا باطل
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6377 - هذا باطل
It is narrated from Ibn Shihab al-Zuhri that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) accepted Islam (at a young age) before his father, Sayyiduna Umar (may Allah be pleased with him).
تخریج الحدیث: «إسناده ضعيف جدًّا، عبد الجبار بن عمر ضعيف منكر الحديث، ووهّاه أبو زرعة الرازي، وقال الذهبي في "تلخيصه" بإثر الخبر: هذا باطل.» [ترقيم الرساله 6517] [ترقيم الشركة 6441] [ترقيم العلميه 6377]
Takhrij and Tahqiq of Hadith No. 6517 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): In the manuscripts this has been corrupted here into "Muhammad bin al-Husayn al-Qari", whereas there is no one of this name among the teachers of the author (al-Hakim). The correct name is the one we have recorded in the text; for this shaykh's biography see the note under the earlier hadith number (2436) in the author's book.
(3) تحرَّف في النسخ الخطية إلى: محمد بن الحصين القاري، وليس في شيوخ المصنف من يسمى هكذا، والصواب ما أثبتنا، وانظر التعليق على ترجمة هذا الشيخ فيما سلف عند المصنف يسمى برقم (2436).
Grading: Its chain is extremely weak.
Technical note / Defect ('illah): 'Abd al-Jabbar bin 'Umar is weak and "munkar al-hadith"; Abu Zur'ah al-Razi declared him "wahin" (very weak); and Imam al-Dhahabi wrote in the "Talkhis" immediately after this narration: "This is false (batil)."
Technical note / Defect ('illah): 'Abd al-Jabbar bin 'Umar is weak and "munkar al-hadith"; Abu Zur'ah al-Razi declared him "wahin" (very weak); and Imam al-Dhahabi wrote in the "Talkhis" immediately after this narration: "This is false (batil)."
(4) إسناده ضعيف جدًّا، عبد الجبار بن عمر ضعيف منكر الحديث، ووهّاه أبو زرعة الرازي، وقال الذهبي في "تلخيصه" بإثر الخبر: هذا باطل.
Reference / Source: Imam al-Bukhari narrated in his "Sahih" (4186), via Sakhr bin Juwayriyah from Nafi', that:
Details of the narration: Nafi' said that people spread the talk that Ibn 'Umar (may Allah be pleased with him) accepted Islam before his father 'Umar, whereas that is not so; rather, what happened is that on the day of al-Hudaybiyah Ibn 'Umar (may Allah be pleased with him) gave the pledge before his father 'Umar (may Allah be pleased with him). Nafi' said that it is because of this that people say he accepted Islam first.
Details of the narration: Nafi' said that people spread the talk that Ibn 'Umar (may Allah be pleased with him) accepted Islam before his father 'Umar, whereas that is not so; rather, what happened is that on the day of al-Hudaybiyah Ibn 'Umar (may Allah be pleased with him) gave the pledge before his father 'Umar (may Allah be pleased with him). Nafi' said that it is because of this that people say he accepted Islam first.
وقد أخرج البخاري في "صحيحه" (4186) من طريق صخر بن جويرية، عن نافع مولى ابن عمر قال: إنَّ الناس يتحدثون أنَّ ابن عمر أسلم قبل عمر، وليس كذلك، ولكن عمر يوم الحديبية … ثم ذكر قصة بيَّن فيها أنَّ ابن عمر إنما بايع في الحديبية قبل أبيه عمر، ثم قال نافع: فهي التي يتحدث الناس أنَّ ابن عمر أسلم قبل عمر.
