المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر أنس بن مالك الأنصاري رضى الله عنه
Mention of the virtues of Anas bin Malik al-Ansari (may Allah be pleased with him)
Hadith Number: 6590
حدثنا ابو عبد الله الاصبهاني، حدثنا الحسن بن الجهم، حدثنا الحسين ابن الفرج، حدثنا محمد بن عمر، حدثني ابن ابي ذئب، عن إسحاق بن يزيد قال: رايت انس بن مالك مختوما في عنقه ختمه الحجاج، اراد ان يذله بذلك (1).
It is narrated from Ishaq bin Yazid that he said: I saw Sayyiduna Anas bin Malik (may Allah be pleased with him) with a seal stamped on his neck, which al-Hajjaj had stamped; al-Hajjaj wanted to humiliate him by it.
تخریج الحدیث: «إسناده ضعيف، تفرَّد به محمد بن عمر الواقدي وفيه كلام معروف عند أهل الصنعة، وإسحاق ابن يزيد» [ترقيم الرساله 6590] [ترقيم الشركة 6511]
Takhrij and Tahqiq of Hadith No. 6590 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is weak.
Technical note / Defect ('illah): Muhammad bin 'Umar al-Waqidi is alone in narrating it, and there is well-known criticism of him among the experts of hadith. Also Ishaq bin Yazid (al-Hudhali al-Madani) is majhul; only Ibn Abi Dhi'b narrated from him.
Technical note / Defect ('illah): Muhammad bin 'Umar al-Waqidi is alone in narrating it, and there is well-known criticism of him among the experts of hadith. Also Ishaq bin Yazid (al-Hudhali al-Madani) is majhul; only Ibn Abi Dhi'b narrated from him.
(1) إسناده ضعيف، تفرَّد به محمد بن عمر الواقدي وفيه كلام معروف عند أهل الصنعة، وإسحاق ابن يزيد -وهو الهذلي المدني- مجهول تفرَّد بالرواية عنه ابن أبي ذئب.
Reference / Source: It was also narrated from al-Waqidi by Ibn Sa'd (5/ 340), and via him by Ibn 'Asakir (12/ 170).
ورواه عن محمد بن عمر الواقدي أيضًا ابن سعد 5/ 340، ومن طريقه ابن عساكر 12/ 170.
