المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر معرفة جماعة من الصحابة
Mention of a group of the Companions (may Allah be pleased with them) not mentioned earlier, with the times of their birth and death, among them Haml bin Malik bin al-Nabighah al-Hudhali (may Allah be pleased with him)
Hadith Number: 6603
اخبرنا ابو عبد الله محمد بن علي الصنعاني بمكة، حدثنا إسحاق بن إبراهيم، اخبرنا عبد الرزاق، عن ابن عيينة، اخبرني عمرو بن دينار، عن طاووس، عن ابن عباس قال: قام عمر على المنبر فقال: اذكر امرا سمع رسول الله ﷺ قضى في الجنين، فقام حمل بن مالك بن النابغة الهذلي فقال: يا امير المؤمنين، كنت بين جارتين (1) -يعني ضرتين- فجرحت- او ضربت - إحداهما الاخرى بعمود ظلتها، فقتلتها وقتلت ما في بطنها، فقضى النبي ﷺ في الجنين بغرة: عبد او امة، فقال عمر: الله اكبر، لو لم نسمع بهذا قضينا (2) بغيره (3). ذكر عقيل بن ابي طالب ﵁- وكان من حق شرفه ونسبه ان يقرب ذكره من إخوته وعشيرته، وإنما تاخر لقلة روايته وذكره في مسانيد الائمة ﵃.
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Umar (may Allah be pleased with him) stood on the pulpit and said: "I remind (by Allah) any person who heard the Messenger of Allah (peace and blessings be upon him) give a judgement concerning the fetus (the child in the womb)." So Hamal bin Malik bin al-Nabighah al-Hudhali stood up and said: "O Commander of the Believers! I was between two women (co-wives). One of them wounded - or struck - the other with the pole of her tent, so that the woman and the child in her womb both died. The Prophet (peace and blessings be upon him) gave judgement that a 'ghurrah' (that is, a male or female slave, as blood money) be given for the fetus." Sayyiduna Umar (may Allah be pleased with him) said: "Allah is the Greatest! Had we not heard this (hadith), we would have judged otherwise."
The mention of Sayyiduna Aqil bin Abi Talib (may Allah be pleased with him); his honour and lineage required that he be mentioned together with his brothers and his clan, but his mention was delayed because of the scarcity of his narrations in the Musnad collections of the Imams.
تخریج الحدیث: «إسناده صحيح،إسحاق بن إبراهيم: هو الدَّبَري.» [ترقيم الرساله 6603] [ترقيم الشركة 6524]
Takhrij and Tahqiq of Hadith No. 6603 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): It is thus in manuscripts (S) and (M), while manuscript (B) has the words "jariyatayn" (two slave-girls).
(1) هكذا في (ص) و (م)، وفي (ب): جاريتين.
Technical note / Defect ('illah): Manuscript (B) has "ma qadayna", which is a mistake.
(2) في (ب): ما قضينا. وهو خطأ.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Ishaq bin Ibrahim is "al-Dabari".
Technical note / Defect ('illah): Ishaq bin Ibrahim is "al-Dabari".
(3) إسناده صحيح. إسحاق بن إبراهيم: هو الدَّبَري.
Reference / Source: This narration is found in "Musannaf 'Abd al-Razzaq" (18343), and through him al-Tabarani (3482), al-Daraqutni (3209) and Abu Nu'aym in "Ma'rifat al-Sahabah" (2303) narrated it.
وهو في "مصنف عبد الرزاق" (18343)، ومن طريقه أخرجه الطبراني في "الكبير" (3482)، والدارقطني في "السنن" (3209)، وأبو نعيم في "معرفة الصحابة" (2303).
Reference / Source: Imam al-Shafi'i narrated it in "al-Umm" (7/ 264), and through him al-Bayhaqi (8/ 114), "Ma'rifat al-Sunan wa al-Athar" (16333) and al-Khatib al-Baghdadi related it by way of Sufyan bin 'Uyaynah. Also Imam Ahmad (5/ 3439), Abu Dawud (4572), Ibn Majah (2641), al-Nasa'i (6915) and Ibn Hibban (6021) produced a narration of similar meaning by way of Ibn Jurayj from 'Amr bin Dinar.
وأخرجه الشافعي في "الأم" 7/ 264، ومن طريقه البيهقي في "السنن" 8/ 114، و "معرفة السنن والآثار" (16333)، والخطيب البغدادي في "الفقيه والمتفقه" (351) عن سفيان بن عيينة، بهذا الإسناد. وأخرجه بنحوه أحمد 5/ (3439) و 27 / (16729)، وأبو داود (4572)، وابن ماجه (2641)، والنسائي (6915)، وابن حبان (6021) من طريق أبن جريج، عن عمرو بن دينار، به.