المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر ابنه بصرة بن أبى بصرة رضى الله عنه
Virtues of his son Basrah bin Abi Basrah (may Allah be pleased with him)
Hadith Number: 6658
حدثنا ابو العباس محمد بن يعقوب، حدثنا الربيع بن سليمان، حدثنا اسد بن موسى، حدثنا ابن لهيعة، حدثنا ابو هبيرة، ان ابا تميم الجيشاني عبد الله ابن مالك اخبره، انه سمع عمرو بن العاص يقول: اخبرني رجل من اصحاب رسول الله ﷺ انه سمع رسول الله ﷺ يقول:"إن الله ﵎ قد زادكم صلاة، فصلوها فيما بين صلاة العشاء إلى صلاة الصبح، وهي الوتر". وإنه ابو بصرة الغفاري. قال ابو تميم: فكنت انا وابو ذر قاعدين، فاخذ بيدي ابو ذر فانطلقنا إلى ابي بصرة، فوجدناه عند الباب الذي عند دار عمرو، فقال له ابو ذر يا ابا بصرة، انت سمعت رسول الله ﷺ يقول:"إن الله ﵎ زادكم صلاة، فصلوها فيما بين صلاة العشاء إلى صلاة الصبح؛ الوتر الوتر"؟ قال: نعم (1). ذكر ابنه بصرة بن ابي بصرة ﵁-
Sayyiduna Amr bin al-As (may Allah be pleased with him) states: A Companion of the Messenger of Allah (peace and blessings be upon him) informed me that he heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, Allah, the Mighty and Majestic, has granted you an additional prayer, so pray it between the Isha prayer and the morning prayer, and it is the witr." And that Companion (who informed him) was Sayyiduna Abu Basrah al-Ghifari (may Allah be pleased with him). Abu Tamim says: Sayyiduna Abu Dharr (may Allah be pleased with him) and I were sitting, and Sayyiduna Abu Dharr (may Allah be pleased with him) took me by the hand and we went to Sayyiduna Abu Basrah (may Allah be pleased with him). We found him near the door of the house of Sayyiduna Amr bin al-As (may Allah be pleased with him), and Sayyiduna Abu Dharr (may Allah be pleased with him) asked him: O Abu Basrah! Did you hear the Messenger of Allah (peace and blessings be upon him) say: "Indeed, Allah, the Mighty and Majestic, has granted you an additional prayer, so pray it between the Isha prayer and the morning prayer: it is the witr, it is the witr"? He replied: Yes.
تخریج الحدیث: «حديث صحيح، وهذا إسناد حسن من أجل عبد الله بن لَهِيعة، فإنه وإن كان سيئ الحفظ وكان قد اختلط، فقد رواه عنه غير واحد ممن سمع منه قبل احتراق كتبه واختلاطه، ثم إنه قد توبع.» [ترقيم الرساله 6658] [ترقيم الشركة 6578]
Takhrij and Tahqiq of Hadith No. 6658 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is "sahih".
Technical note / Defect ('illah): Its chain is "hasan" because of 'Abd Allah bin Lahi'ah; for although his memory was poor and he suffered from ikhtilat (confusion), this narration was transmitted from him by several narrators who heard from him before his books were burned and before his confusion, and in addition he has been corroborated.
Technical note / Defect ('illah): Its chain is "hasan" because of 'Abd Allah bin Lahi'ah; for although his memory was poor and he suffered from ikhtilat (confusion), this narration was transmitted from him by several narrators who heard from him before his books were burned and before his confusion, and in addition he has been corroborated.
(1) حديث صحيح، وهذا إسناد حسن من أجل عبد الله بن لَهِيعة، فإنه وإن كان سيئ الحفظ وكان قد اختلط، فقد رواه عنه غير واحد ممن سمع منه قبل احتراق كتبه واختلاطه، ثم إنه قد توبع.
Important point: Abu Hubayrah is 'Abd Allah bin Hubayrah al-Misri.
أبو هبيرة: هو عبد الله بن هبيرة المصري.
Reference / Source: Imam Ahmad recorded it in 45 / (27229) through the chain of Yahya bin Ishaq al-Saylahini from Ibn Lahi'ah, by this same route.
وأخرجه أحمد 45 / (27229) عن يحيى بن إسحاق السيلحيني، عن ابن لَهِيعة، بهذا الإسناد.
Important point: Yahya is among the narrators who heard from Ibn Lahi'ah before his books were burned.
Corroborating chains and supporting reports: Likewise, among those who heard from him early is Abu 'Abd al-Rahman al-Muqri', whose narration is found with Imam al-Tahawi in "Mushkil al-Athar" (4491) and "Ma'ani al-Athar" 1/ 430-431.
Corroborating chains and supporting reports: Likewise, among those who heard from him early is Abu 'Abd al-Rahman al-Muqri', whose narration is found with Imam al-Tahawi in "Mushkil al-Athar" (4491) and "Ma'ani al-Athar" 1/ 430-431.
ويحيى ممّن سمع من ابن لَهِيعة قبل احتراق كتبه، وكذا رواه عنه ممّن سمع منه قديمًا أبو عبد الرحمن المقرئ عند الطحاوي في "مشكل الآثار" (4491) و "معاني الآثار" 1/ 430 - 431.
Reference / Source: Imam Ahmad recorded it in 39 / (23851) through the chain of 'Abd Allah bin al-Mubarak from Sa'id bin Yazid al-Qitbani from Abu Hubayrah, and this chain is "sahih".
وأخرجه أحمد 39 / (23851) من طريق عبد الله بن المبارك، عن سعيد بن يزيد القتباني، عن أبي هبيرة، به. وإسناده صحيح.
Corroborating chains and supporting reports: On this topic there is also a narration from Kharijah bin Hudhafah al-'Adawi, which has already passed with the author (al-Hakim) at number (1161).
وفي الباب عن خارجة بن حذافة العدوي، وقد سلف عند المصنف برقم (1161).
