المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر الأسود بن سريع رضى الله عنه
Virtues of al-Aswad bin Sari (may Allah be pleased with him)
Hadith Number: 6721
اخبرنا ابو بكر بن ابي دارم الحافظ بالكوفة، حدثنا محمد بن عبد الله ابن سليمان، حدثنا معمر بن بكار السعدي، حدثنا إبراهيم بن سعد، عن الزهري، عن عبد الرحمن بن ابي بكرة، عن الاسود بن سريع التميمي قال: قدمت على نبي الله ﷺ، فقلت: يا نبي الله، قد قلت شعرا اثنيت فيه على الله ﵎ ومدحتك، فقال:"اما ما اثنيت على الله فهاته، وما مدحتني به فدعه"، فجعلت انشده، فدخل رجل طوال اقنى، فقال لي:"امسك"، فلما خرج، قال:"هات" فجعلت انشده، فلم البث (3) ان عاد فقال لي:"امسك"، فلما خرج قال:"هات"، فقلت: من هذا يا نبي الله الذي إذا دخل قلت:"امسك" وإذا خرج قلت:"هات"؟ قال:"هذا عمر بن الخطاب، وليس من الباطل في شيء" (4).
هذا حديث صحيح الإسناد، ولم يخرجاه. ذكر جارية (1) بن قدامة التميمي ﵁-
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6576 - معمر بن بكار له مناكير
هذا حديث صحيح الإسناد، ولم يخرجاه. ذكر جارية (1) بن قدامة التميمي ﵁-
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6576 - معمر بن بكار له مناكير
It is narrated from Sayyiduna al-Aswad bin Sari' al-Tamimi (may Allah be pleased with him) that he said: I came to the Prophet of Allah (peace and blessings be upon him) and said: O Prophet of Allah! I have composed some verses in which I have extolled Allah, the Mighty and Majestic, and praised you. He (peace and blessings be upon him) said: "Recite what you have said in extolling Allah, and leave aside what you have said in praising me." So I began reciting. Just then a tall man with a prominent nose came in, and he (peace and blessings be upon him) said to me: "Stop." When he left, he (peace and blessings be upon him) said: "Recite." I began reciting again. Only a little while had passed when he came back, and he (peace and blessings be upon him) again said: "Stop." When he left (again), he (peace and blessings be upon him) said: "Recite." I said: O Prophet of Allah! Who is this man at whose coming you say "Stop," and at whose leaving you say "Recite"? He (peace and blessings be upon him) said: "This is Umar bin al-Khattab, and he has nothing to do with falsehood (idle amusement)."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف، أبو بكر بن أبي دارم -وإن كان متكلمًا فيه- متابع، لكن معمر بن بكار ذكره ابن أبي حاتم في "الجرح والتعديل" 8/ 259، وسكت عنه، وذكر في ترجمة هشام بن أبي هشام الحنفي 9/ 69 عن أبيه أنه مجهول! وقال العقيلي: في حديثه وهم، ولا يتابع على أكثره، ...» [ترقيم الرساله 6721] [ترقيم الشركة 6641] [ترقيم العلميه 6576]
Takhrij and Tahqiq of Hadith No. 6721 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): Manuscript (S) contains the additional word "illa".
(3) زاد في (ص): إلّا.
Grading: Its chain is weak.
Technical note / Defect ('illah): Although Abu Bakr bin Abi Darim has been criticised, he is corroborated; the real problem is Ma'mar bin Bakkar: Ibn Abi Hatim mentioned him in "al-Jarh wa al-Ta'dil" 8/ 259 and remained silent about him, yet in the biography of Hisham bin Abi Hisham al-Hanafi (9/ 69) he reported from his father that he (Ma'mar) is "majhul". According to al-Uqayli, there are errors in Ma'mar's hadith and most of his narrations are not corroborated. Imam al-Dhahabi also faulted it in "al-Talkhis" on account of Ma'mar bin Bakkar al-Sa'di, who has "manakir" (munkar narrations).
Important point: Ma'mar is alone in transmitting this hadith via al-Zuhri from Abd al-Rahman bin Abi Bakrah, and Imam al-Zuhri is not known to have heard from Abd al-Rahman. Moreover, Abd al-Rahman's hearing from al-Aswad bin Sari' is also disputed, and what is well known is that this hadith is Basran, narrated through Ali bin Zayd bin Jud'an (who is weak).
Technical note / Defect ('illah): Although Abu Bakr bin Abi Darim has been criticised, he is corroborated; the real problem is Ma'mar bin Bakkar: Ibn Abi Hatim mentioned him in "al-Jarh wa al-Ta'dil" 8/ 259 and remained silent about him, yet in the biography of Hisham bin Abi Hisham al-Hanafi (9/ 69) he reported from his father that he (Ma'mar) is "majhul". According to al-Uqayli, there are errors in Ma'mar's hadith and most of his narrations are not corroborated. Imam al-Dhahabi also faulted it in "al-Talkhis" on account of Ma'mar bin Bakkar al-Sa'di, who has "manakir" (munkar narrations).
Important point: Ma'mar is alone in transmitting this hadith via al-Zuhri from Abd al-Rahman bin Abi Bakrah, and Imam al-Zuhri is not known to have heard from Abd al-Rahman. Moreover, Abd al-Rahman's hearing from al-Aswad bin Sari' is also disputed, and what is well known is that this hadith is Basran, narrated through Ali bin Zayd bin Jud'an (who is weak).
(4) إسناده ضعيف، أبو بكر بن أبي دارم -وإن كان متكلمًا فيه- متابع، لكن معمر بن بكار ذكره ابن أبي حاتم في "الجرح والتعديل" 8/ 259، وسكت عنه، وذكر في ترجمة هشام بن أبي هشام الحنفي 9/ 69 عن أبيه أنه مجهول! وقال العقيلي: في حديثه وهم، ولا يتابع على أكثره، وبه أعلَّه الذهبي في "التلخيص"، فقال: فيه معمر بن بكّار السعدي وله مناكير. قلنا: وقد تفرَّد برواية الحديث من طريق الزهري عن عبد الرحمن بن أبي بكرة، ولا يعرف للزهري سماع منه، ثم إنَّ عبد الرحمن قد اختُلف في سماعه من الأسود بن سريع، والمعروف أنَّ هذا الحديث بصري من رواية علي بن زيد بن جُدعان -وهو ضعيف- عن عبد الرحمن بن أبي بكرة كما سيأتي.
Reference / Source: This narration was recorded by Ibn Qani' in "Mu'jam al-Sahabah" 1/ 18, and by al-Tabarani in "al-Kabir" (844) and "al-Awsat" (5794). Through al-Tabarani, Abu Nu'aym recorded it in "al-Hilyah" 1/ 46 and "Mu'jam al-Sahabah" (910), and al-Diya' al-Maqdisi in "al-Mukhtarah" 4/(1453), via Muhammad bin Abd Allah bin Sulayman (known as Mutayyan), with this same chain.
وأخرجه ابن قانع في "معجم الصحابة" 1/ 18، والطبراني في "الكبير" (844)، و"الأوسط" (5794) -ومن طريقه أبو نعيم في "الحلية" 1/ 46، وفي "معجم الصحابة" (910)، والضياء المقدسي في "المختارة" 4 / (1453) - عن محمد بن عبد الله بن سليمان المعروف بمطيَّن، بهذا الإسناد.
Reference / Source: Imam Ahmad recorded it 24/(15585, 15590, 15591) via Hammad bin Salamah and (16300) via Hammad bin Zayd; both of them narrate it with the chain Ali bin Zayd bin Jud'an from Abd al-Rahman bin Abi Bakrah.
وأخرجه أحمد 24/ (15585) و (15590) و (15591) من طريق حماد بن سلمة، و (16300) من طريق حماد بن زيد كلاهما عن علي بن زيد بن جدعان، عن عبد الرحمن بن أبي بكرة، به.
Details of the narration: The narration of Ibn Zayd (Ali bin Zayd bin Jud'an) is in abridged wording.
ورواية ابن زيد مختصرة.
Technical note / Defect ('illah): Manuscript (S) has "Harithah", which is a clear error.
(1) في (ص): حارثة، خطأ.
