المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر عروة بن مسعود الثقفي رضى الله عنه
Virtues of Urwah bin Mas'ud al-Thaqafi (may Allah be pleased with him)
Hadith Number: 6724
اخبرنا ابو جعفر البغدادي، حدثنا ابو علاثة، حدثني ابي حدثنا ابن لهيعة، حدثنا ابو الاسود، عن عروة بن الزبير قال: لما انشا الناس الحج سنة تسع، قدم عروة بن مسعود الثقفي عم المغيرة بن شعبة على رسول الله ﷺ مسلما، فاستاذن رسول الله ﷺ ان يرجع إلى قومه، فقال رسول الله ﷺ:"إني اخاف ان يقتلوك"، قال: لو وجدوني نائما ما ايقظوني، فاذن له رسول الله ﷺ، فرجع إلى قومه مسلما، فقدم عشاء، فجاءته ثقيف، فدعاهم إلى الإسلام، فاتهموه وعصوه واسمعوه ما لم يكن يحتسب، ثم خرجوا من عنده، حتى إذا اسحروا وطلع الفجر قام عروة في داره، فاذن بالصلاة وتشهد، فرماه رجل من ثقيف بسهم فقتله، فقال رسول الله ﷺ:"مثل عروة مثل صاحب ياسين؛ دعا قومه إلى الله تعالى فقتلوه" (1). ذكر مجاشع بن مسعود الثقفي ﵁-
It is narrated from Urwah bin al-Zubayr that when the people set out for Hajj in the year 9 AH, Urwah bin Mas'ud al-Thaqafi, the paternal uncle of Sayyiduna al-Mughirah bin Shu'bah, came to the Messenger of Allah (peace and blessings be upon him) as a Muslim. He asked the Messenger of Allah (peace and blessings be upon him) for permission to return to his people. The Messenger of Allah (peace and blessings be upon him) said: "I fear that they will kill you." He said: If they found me asleep, they would not wake me (that is, they honour me so much). So the Messenger of Allah (peace and blessings be upon him) gave him permission. He reached his people as a Muslim. At the time of Isha the people of Thaqif came to him, and he invited them to Islam. The people accused him, disobeyed him and made him hear things he had not expected. Then those people left him, until, when the time of suhur came and dawn broke, Urwah stood up in his house, called the adhan for the prayer and proclaimed the two testimonies of faith. Then a man of Thaqif shot him with an arrow and martyred him. The Messenger of Allah (peace and blessings be upon him) said: "The example of Urwah is like that of the man of Ya-Sin; he called his people to Allah Almighty, and they killed him."
تخریج الحدیث: «حديث حسن، وهذا إسناد رجاله ثقات غير ابن لَهِيعة، ففي حفظه سوء ضُعِّف من أجله، لكن قبل العلماء رواية العبادلة عنه، وقد رواه عنه منهم عبد الله بن وهب كما سيأتي. ورواية عروة ابن الزبير هذه مرسلة، وقد ورد الخبر من طرق أخرى مرسلة يقوي بعضُها بعضًا. أبو الأسود: هو ...» [ترقيم الرساله 6724] [ترقيم الشركة 6644]
Takhrij and Tahqiq of Hadith No. 6724 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is hasan.
Technical note / Defect ('illah): All the narrators of this chain are thiqah except Abd Allah bin Lahi'ah, who was declared weak because of his poor memory; however, the scholars accepted the narrations of the "Abadilah" (such as Ibn al-Mubarak and Ibn Wahb) from him, and one of them, Abd Allah bin Wahb, has narrated it from him, as will come.
Technical note / Defect ('illah): This narration of Urwah bin al-Zubayr is "mursal", but the report has come through other mursal routes which strengthen one another. Abu al-Aswad is Muhammad bin Abd al-Rahman bin Nawfal al-Asadi, known by the title "Yatim Urwah" (Urwah's orphan).
Technical note / Defect ('illah): All the narrators of this chain are thiqah except Abd Allah bin Lahi'ah, who was declared weak because of his poor memory; however, the scholars accepted the narrations of the "Abadilah" (such as Ibn al-Mubarak and Ibn Wahb) from him, and one of them, Abd Allah bin Wahb, has narrated it from him, as will come.
Technical note / Defect ('illah): This narration of Urwah bin al-Zubayr is "mursal", but the report has come through other mursal routes which strengthen one another. Abu al-Aswad is Muhammad bin Abd al-Rahman bin Nawfal al-Asadi, known by the title "Yatim Urwah" (Urwah's orphan).
(1) حديث حسن، وهذا إسناد رجاله ثقات غير ابن لَهِيعة، ففي حفظه سوء ضُعِّف من أجله، لكن قبل العلماء رواية العبادلة عنه، وقد رواه عنه منهم عبد الله بن وهب كما سيأتي. ورواية عروة ابن الزبير هذه مرسلة، وقد ورد الخبر من طرق أخرى مرسلة يقوي بعضُها بعضًا. أبو الأسود: هو محمد بن عبد الرحمن بن نوفل الأسدي، المعروف بيتيم عروة.
Reference / Source: Imam al-Bayhaqi recorded it in "Dala'il al-Nubuwwah" 5/ 299 via al-Hakim al-Naysaburi with this same chain, but did not cite its wording there.
وأخرجه البيهقي في "دلائل النبوة" 5/ 299 عن أبي عبد الله الحاكم، بهذا الإسناد. ولم يسق لفظه.
Reference / Source: Imam al-Tabarani recorded it in "al-Mu'jam al-Kabir" 17/ (374) via Abu Ulathah Muhammad bin Amr.
وأخرجه الطبراني في "الكبير" 17/ (374) عن أبي علاثة محمد بن عمرو بن خالد، به.
Reference / Source: Ibn Shabbah recorded it in "Tarikh al-Madinah" 2/ 471 with the chain Ibrahim bin al-Mundhir al-Hizami, from Abd Allah bin Wahb, from Ibn Lahi'ah.
وأخرجه ابن شبة في "تاريخ المدينة" 2/ 471 عن إبراهيم بن المنذر بن عبد الله الحزامي، عن عبد الله بن وهب، عن ابن لَهِيعة، به.
Reference / Source: A similar narration was reported by Ibn Shabbah (2/ 469 - 470), al-Tabarani (17/ 375) and Abu Nu'aym in "Ma'rifat al-Sahabah" (5486) via Muhammad bin Fulayh, from Musa bin Uqbah, from Imam al-Zuhri (Muhammad bin Muslim), as "mursal" or "mu'dal".
وأخرج نحوه ابن شبة 2/ 469 - 470، والطبراني في 17/ (375)، وأبو نعيم في "معرفة الصحابة" (5486) من طريق محمد بن فليح، عن موسى بن عقبة، عن ابن شِهاب الزهري مرسلًا أو معضلًا.
Reference / Source: Al-Bayhaqi recorded it in "al-Dala'il" 5/ 299 - 300 via Isma'il bin Ibrahim bin Uqbah, from his uncle Musa bin Uqbah, without mentioning Imam al-Zuhri.
Technical note / Defect ('illah): In this chain Isma'il bin Abi Uways is "layyin al-hadith" (weak), while Muhammad bin Fulayh is a stronger narrator than him.
Technical note / Defect ('illah): In this chain Isma'il bin Abi Uways is "layyin al-hadith" (weak), while Muhammad bin Fulayh is a stronger narrator than him.
وأخرجه البيهقي في "الدلائل" 5/ 299 - 300 من طريق إسماعيل بن إبراهيم بن عقبة، عن عمه موسى بن عقبة، به. لم يذكر فيه الزهري. وفي إسناده إسماعيل بن أبي أويس لين الحديث، ومحمد بن فليح أقوى منه.
Reference / Source: Abu Ya'la recorded (1598) via Hammad bin Salamah from Ali bin Zayd bin Jud'an the story of Urwah bin Mas'ud al-Thaqafi as "mursal" or "mu'dal".
Grading: Although Ali bin Zayd is weak, his narration can be adduced in support among corroborating chains and supporting reports.
Grading: Although Ali bin Zayd is weak, his narration can be adduced in support among corroborating chains and supporting reports.
وأخرجه أبو يعلى (1598) من طريق حماد بن سلمة، عن علي بن زيد بن جدعان: أنَّ عروة ابن مسعود الثقفي، فذكره مرسلًا أو معضلًا. وعلي بن زيد فيه ضعف، لكن يصلح في المتابعات والشواهد.
Reference / Source: Ibn Abi Hatim cited this narration in his "Tafsir" (as mentioned in "Tafsir Ibn Kathir" under Surah Ya Sin) via Hisham bin Ubayd Allah al-Razi, from Muhammad bin Jabir bin Sayyar, from Abd al-Malik bin Umayr, that Urwah bin Mas'ud al-Thaqafi said; he narrated it as mursal or mu'dal.
Technical note / Defect ('illah): Hisham bin Ubayd Allah and his shaykh Muhammad bin Jabir are both narrators who have been criticised (mutakallam fihi) by the imams of jarh and ta'dil.
Technical note / Defect ('illah): Hisham bin Ubayd Allah and his shaykh Muhammad bin Jabir are both narrators who have been criticised (mutakallam fihi) by the imams of jarh and ta'dil.
وأخرجه ابن أبي حاتم في "تفسيره" -كما في "تفسير ابن كثير" (سورة يس) - من طريق هشام ابن عبيد الله الرازي، عن محمد بن جابر بن سيار، عن عبد الملك بن عمير، قال: قال عروة بن مسعود الثقفي، فذكره مرسلًا أو معضلًا. وهشام وشيخه محمد متكلم فيهما.
Reference / Source: Umar bin Shabbah recorded it 2/ 470 - 471 via Ibrahim al-Hizami, from Abd Allah bin Wahb, from al-Layth bin Sa'd, as "mu'dal" (a chain from which two or more narrators have dropped).
وأخرجه عمر بن شبة 2/ 470 - 471 عن إبراهيم الحزامي، عن ابن وهب، حدثني الليث بن سعد معضلًا.
