المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
إسلام قباث بن أشيم
The acceptance of Islam of Qubath bin Ashyam (may Allah be pleased with him)
Hadith Number: 6770
اخبرنا ابو جعفر البغدادي، حدثنا عمرو بن إسحاق بن إبراهيم بن زبريق (1)، حدثنا اصبغ بن عبد العزيز، حدثني ابي عبد العزيز بن اصبغ بن ابان بن سليمان، عن جده ابان، عن ابيه سليمان قال: كان إسلام قباث بن اشيم ان رجالا من قومه وغيرهم من العرب اتوه، فقالوا: إن محمد بن عبد الله بن عبد المطلب قد خرج يدعو إلى دين غير ديننا، فقام قباث حتى اتى رسول الله ﷺ فلما دخل عليه قال له:"اجلس يا قباث" فاوجم قباث، فقال رسول الله ﷺ:"انت القائل: لو خرجت نساء قريش ردت محمدا واصحابه؟" قال: قباث: والذي بعثك بالحق، ما تحدث به لساني، ولا تزمزمت به شفتاي، ولا سمعه مني احد، وما هو إلا شيء هجس في نفسي، اشهد ان لا إله إلا الله وحده لا شريك له، واشهد انك عبده ورسوله، وان ما جئت به الحق (1).
Aban narrates from his father Sulayman that the story of Sayyiduna Qabath bin Ashyam (may Allah be pleased with him) accepting Islam is this: some men from his people and other Arabs came to him and said: "Muhammad bin Abdullah bin Abd al-Muttalib has come out calling to a religion different from our religion." So Qabath got up and went to the Messenger of Allah (peace and blessings be upon him). When he entered upon him (peace and blessings be upon him), he said: "O Qabath! Sit down." Qabath fell silent in astonishment. Then the Messenger of Allah (peace and blessings be upon him) said: "Are you the one who said that if the women of Quraysh came out, they would drive Muhammad and his companions away (from Makkah)?" Qabath said: "By the One who sent you with the truth! This was never spoken by my tongue, nor did my lips murmur it, nor did anyone hear it from me; it was only a thought that arose in my heart. I bear witness that there is no true god but Allah, alone, without partner, and I bear witness that you are His servant and Messenger, and that what you have brought is the truth."
تخریج الحدیث: «إسناده ضعيف مسلسل بالمجاهيل، عمرو بن إسحاق بن زبريق لم نقف له على ترجمة لكن روى عنه ثلاثة، منهم الطبراني وقد أكثر عنه الرواية في كتبه، وأصبغ بن عبد العزيز بن أصبغ كذا سماه الحاكم، وسماه ابن أبي حاتم في "الجرح والتعديل" 2/ 321: عبد العزيز بن مروان بن أبان ...» [ترقيم الرساله 6770] [ترقيم الشركة 6690]
Takhrij and Tahqiq of Hadith No. 6770 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In manuscripts (M) and (S) it has been corrupted into "Raziq".
(1) تحرَّف في (م) و (ص) إلى: رزيق.
Grading: Its chain is weak, with a series of unknown (majhul) narrators one after another.
Technical note / Defect ('illah): We could not find a biography of 'Amr bin Ishaq bin Zibriq, although three people narrated from him, among them al-Tabarani, who narrated from him frequently in his books. Asbagh bin 'Abd al-'Aziz bin Asbagh is how al-Hakim named him, while Ibn Abi Hatim in "al-Jarh wa-l-Ta'dil" (2/ 321) named him 'Abd al-'Aziz bin Marwan bin Aban bin Sulayman bin Malik al-Laythi and said: I asked my father about him and he said: "He is majhul (unknown)." We also do not know his father or his grandfather. 'Allamah al-Haythami, after attributing it to al-Tabarani, stated in "Majma' al-Zawa'id" (8/ 287): "In it are narrators whom I do not know."
Technical note / Defect ('illah): We could not find a biography of 'Amr bin Ishaq bin Zibriq, although three people narrated from him, among them al-Tabarani, who narrated from him frequently in his books. Asbagh bin 'Abd al-'Aziz bin Asbagh is how al-Hakim named him, while Ibn Abi Hatim in "al-Jarh wa-l-Ta'dil" (2/ 321) named him 'Abd al-'Aziz bin Marwan bin Aban bin Sulayman bin Malik al-Laythi and said: I asked my father about him and he said: "He is majhul (unknown)." We also do not know his father or his grandfather. 'Allamah al-Haythami, after attributing it to al-Tabarani, stated in "Majma' al-Zawa'id" (8/ 287): "In it are narrators whom I do not know."
(1) إسناده ضعيف مسلسل بالمجاهيل، عمرو بن إسحاق بن زبريق لم نقف له على ترجمة لكن روى عنه ثلاثة، منهم الطبراني وقد أكثر عنه الرواية في كتبه، وأصبغ بن عبد العزيز بن أصبغ كذا سماه الحاكم، وسماه ابن أبي حاتم في "الجرح والتعديل" 2/ 321: عبد العزيز بن مروان بن أبان بن سليمان بن مالك الليثي، وقال: سألت أبي عنه، فقال: هو مجهول. قلنا: ولم نعرف أباه ولا جده أيضًا، وقال الهيثمي في "المجمع" 8/ 287 بعد أن عزاه للطبراني: وفيه من لم أعرفهم.
Reference / Source: Imam al-Tabarani narrated it in "al-Mu'jam al-Kabir" (19/ 72) and "al-Mu'jam al-Awsat" (4909), and via him Abu Nu'aym in "Ma'rifat al-Sahabah" (5789) and Ibn 'Asakir in "Tarikh Dimashq" (49/ 232 - 233); Ibn 'Asakir also narrated it via Muhammad bin 'Amr bin Ishaq; both of them from 'Amr bin Ishaq, with this same chain.
Important point: Imam al-Tabarani says that this hadith is narrated from Qabath bin Ashyam (may Allah be pleased with him) only through this chain, and Asbagh bin 'Abd al-'Aziz al-Himsi is alone in narrating it.
Important point: Imam al-Tabarani says that this hadith is narrated from Qabath bin Ashyam (may Allah be pleased with him) only through this chain, and Asbagh bin 'Abd al-'Aziz al-Himsi is alone in narrating it.
وأخرجه الطبراني في "المعجم الكبير" 19/ (72)، وفي "الأوسط" (4909) -ومن طريقه أبو نعيم في "معرفة الصحابة" (5789)، وابن عساكر في "تاريخ دمشق" 49/ 232 - 233 - وابن عساكر أيضًا من طريق محمد بن عمرو بن إسحاق، كلاهما عن عمرو بن إسحاق، بهذا الإسناد. وقال الطبراني: لا يروى هذا الحديث عن قباث بن أشيم إلا بهذا الإسناد، تفرد به أصبغ بن عبد العزيز الحمصي.
Grading: Ibn 'Asakir (49/ 232) narrated something similar via Sahl bin 'Ammar, from 'Umar bin 'Abd Allah bin Razin, from Sufyan bin Husayn, from Khalid bin Durayk, from Qabath; this narration is unreliable.
Technical note / Defect ('illah): In its chain Sahl bin 'Ammar is "muttaham bi-l-kadhib" (accused of lying), so it is of no use even as support.
Technical note / Defect ('illah): In its chain Sahl bin 'Ammar is "muttaham bi-l-kadhib" (accused of lying), so it is of no use even as support.
وأخرج نحوه ابن عساكر 49/ 232 من طريق سهل بن عمار، عن عمر بن عبد الله بن رزين، عن سفيان بن حسين، عن خالد بن دريك، عن قباث. وسهل متهم بالكذب، فلا يفرح به.
Note / Clarification: In the words of the hadith "wa la tazamzamat bihi shafatay" (nor did my lips murmur it), "zamzamah" means a faint sound that can hardly be understood. Ibn al-Athir gave this explanation in "al-Nihayah fi Gharib al-Hadith" (2/ 313).
قوله: "ولا تزمزمت به شفتاي" الزمزمة: صوت خفيّ لا يكاد يُفهم. قاله ابن الأثير في "النهاية في غريب الحديث" 2/ 313.
