المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
إعتاق النبى جويرية ونكاحه بها
The Prophet (peace and blessings be upon him) freeing Juwayriyah (may Allah be pleased with her) and marrying her
Hadith Number: 6945
قال ابن عمر: فحدثني عبد الله بن ابي الابيض مولى جويرية، عن ابيه قال: سبى رسول الله ﷺ بني المصطلق، فوقعت جويرية في السبي، فجاء ابوها فافتداها وانكحها رسول الله ﷺ بعد (2). واما حديث محمد بن إسحاق إلى آخره قريب من لفظ الواقدي، والمعاني كلها واحدة.
Abdullah bin Abi al-Abyad narrates from his father that he said: The Messenger of Allah (peace and blessings be upon him) took Banu al-Mustaliq captive, and Sayyidah Juwayriyah (may Allah be pleased with her) was among those captives. Then her father came, ransomed her and freed her, and after that the Messenger of Allah (peace and blessings be upon him) married her. As for the narration of Muhammad bin Ishaq, it is, to its end, close to the wording of al-Waqidi, and their meanings are all the same.
تخریج الحدیث: «إسناده ضعيف بمرَّة، وعبد الله بن أبي الأبيض وأبوه لم نقف لهما على ترجمة.» [ترقيم الرساله 6945] [ترقيم الشركة 6865]
Takhrij and Tahqiq of Hadith No. 6945 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This chain is utterly "da'if".
Technical note / Defect ('illah): We found no biography of either 'Abd Allah bin Abi al-Abyad or his father.
Technical note / Defect ('illah): We found no biography of either 'Abd Allah bin Abi al-Abyad or his father.
(2) إسناده ضعيف بمرَّة، وعبد الله بن أبي الأبيض وأبوه لم نقف لهما على ترجمة.
Reference / Source: Ibn Sa'd in "al-Tabaqat" (10/ 114) and al-Tabari in his "Tarikh" (11/ 609) narrated it by way of al-Waqidi with this same chain.
وأخرجه ابن سعد في "الطبقات" 10/ 114، والطبري في "تاريخه" 11/ 609 من طريق الواقديّ، بهذا الإسناد.
