المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
أول كتاب الصلاة
Book of Prayer
فضيلة انتظار الصلاة بعد الصلاة
The virtue of waiting for the prayer after the prayer
Hadith Number: 703
حدثنا ابو العباس محمد بن يعقوب، حدثنا العباس بن الوليد بن مزيد البيروتي، اخبرني ابي قال: سمعت الاوزاعي قال: حدثني ابو النجاشي قال: حدثني رافع بن خديج قال: كنا نصلي مع رسول الله ﷺ العصر، ثم ننحر الجزور، فنقسم عشر قسم، ثم نطبخ فناكل لحما نضيجا قبل ان تغيب الشمس (3). قد اتفق البخاري ومسلم على إخراج حديث الاوزاعي عن ابي النجاشي عن رافع ابن خديج قال: كنا نصلي المغرب (1) مع رسول الله ﷺ ثم تنصرف واحدنا يبصر مواقع نبله (2). وله شاهدان صحيحان في تعجيل الصلاة، ولم يخرجاه. فالشاهد الاول منهما:
Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) narrates: We used to pray Asr with the Messenger of Allah (peace and blessings be upon him), then we would slaughter a camel and divide it into ten portions, then cook it and eat the cooked meat before the sun set.
Imam Bukhari and Imam Muslim agreed on Rafi' bin Khadij's narration about Maghrib, that after the prayer we could see where our arrows landed; but this narration about praying Asr early is on their condition, yet they did not record it.
تخریج الحدیث: «إسناده صحيح، أبو النَّجاشي: هو عطاء بن صهيب مولى رافع بن خديج» [ترقيم الرساله 703] [ترقيم الشركة 696]
Takhrij and Tahqiq of Hadith No. 703 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is sahih.
Technical note / Defect ('illah): Here 'Abu al-Najashi' is Ata' bin Suhayb, the freed slave of Rafi' bin Khadij (may Allah be pleased with him).
Technical note / Defect ('illah): Here 'Abu al-Najashi' is Ata' bin Suhayb, the freed slave of Rafi' bin Khadij (may Allah be pleased with him).
(3) إسناده صحيح. أبو النَّجاشي: هو عطاء بن صهيب مولى رافع بن خديج.
Reference / Source: Ahmad 28/ (17275) and (17289), al-Bukhari (2485), Muslim (625) and Ibn Hibban (1515) narrated it through various routes from al-Awza'i (Abd al-Rahman bin Amr), with this same chain.
Technical note / Defect ('illah): Al-Hakim's presenting this hadith as an addition (istidrak) to the two Shaykhs is an oversight (dhuhul) on his part, since it is already found in their books.
Technical note / Defect ('illah): Al-Hakim's presenting this hadith as an addition (istidrak) to the two Shaykhs is an oversight (dhuhul) on his part, since it is already found in their books.
وأخرجه أحمد 28/ (17275) و (17289)، والبخاري (2485)، ومسلم (625)، وابن حبان (1515) من طرق عن الأوزاعي، بهذا الإسناد. فاستدراك الحاكم له على الشيخين ذهول منه.
Note / Clarification: In the manuscripts this word was distorted (tahrif) into 'al-Asr'; the correct word is the one mentioned in the narration of the "Sahihayn" (al-Bukhari and Muslim), and the correction has been made from it.
(1) تحرَّف في النسخ الخطية إلى: العصر، والتصحيح من رواية "الصحيحين".
Reference / Source: This narration is with al-Bukhari at number (559) and with Muslim at number (637).
(2) هذا عند البخاريّ برقم (559) ومسلم (637).
