المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
نكاح عثمان بأم كلثوم بنت النبى
Uthman (may Allah be pleased with him) marrying Umm Kulthum (may Allah be pleased with her), daughter of the Prophet (peace and blessings be upon him)
Hadith Number: 7032
حدثنا ابو العباس محمد بن يعقوب، حدثنا محمد بن عبيد الله (1) المنادي، حدثنا داود بن محبر (2)، حدثنا جسر بن فرقد (3)، عن ثابت البناني، عن انس بن مالك قال: لما ماتت رقية بنت رسول الله ﷺ امراة عثمان، مر عمر بن الخطاب بعثمان بن عفان، فسلم عليه، فرآه حزينا، فقال: اموت رقية بنت رسول الله ﷺ احزنك؟ هل لك في حفصة بنت عمر؟ فلم يرد عليه شيئا، فاتى عمر النبي ﷺ فاخبره، فقال رسول الله ﷺ:"لعل الله تعالى يا عمر ان ياتيك بصهر هو خير لك من عثمان". فتزوج رسول الله ﷺ بابنة عمر، وزوج رسول الله ﷺ ام كلثوم من عثمان، وقد كان قبل ذلك خطبها ابو بكر وخطبها عمر فلم يزوجها، فقال رسول الله ﷺ:"خير الشفيع لعثمان، ما انا ازوج بناتي، ولكن الله تعالى يزوجهن" (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6859 - حذفه الذهبي من التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6859 - حذفه الذهبي من التلخيص
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when Sayyidah Ruqayyah, the daughter of the Messenger of Allah (peace and blessings be upon him) and the wife of Sayyiduna Uthman, passed away, Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) passed by Sayyiduna Uthman bin Affan (may Allah be pleased with him). He greeted him with salam and found him grief-stricken, so he asked: "Has the death of Ruqayyah, the daughter of the Messenger of Allah (peace and blessings be upon him), saddened you? Would you like to marry (my daughter) Hafsah bint Umar?" He gave no reply, so Sayyiduna Umar (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) and informed him. The Messenger of Allah (peace and blessings be upon him) said: "O Umar! Perhaps Allah Almighty will grant you a son-in-law who is better for you than Uthman (meaning myself)." Then the Messenger of Allah (peace and blessings be upon him) married the daughter of Umar (may Allah be pleased with him), and the Messenger of Allah (peace and blessings be upon him) married Sayyidah Umm Kulthum to Sayyiduna Uthman. Before that, Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) had also proposed for her, but he (peace and blessings be upon him) had not married her to them. The Messenger of Allah (peace and blessings be upon him) said: "The best intercessor for Uthman (is Allah). I do not marry off my daughters (by my own choice); rather, it is Allah Almighty who marries them off."
تخریج الحدیث: «إسناده ضعيف جدًّا، داود بن المحبّر ضعيف أو متروك، وشيخه جسر ضعيف أيضًا.» [ترقيم الرساله 7032] [ترقيم الشركة 6953] [ترقيم العلميه 6859]
Takhrij and Tahqiq of Hadith No. 7032 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): In manuscripts (M) and (S) this word has been corrupted into "'Abd Allah".
(1) تحرّف في (م) و (ص) إلى: عبد الله.
Technical note / Defect ('illah): In manuscripts (M) and (S) this word has been corrupted into "Muhammad".
(2) تحرّف في (م) و (ص) إلى: محمد.
Technical note / Defect ('illah): In manuscript (S) this name has been corrupted into "Jubayr bin Waqid", in (M) into "Ja'far bin Farqad", and in (B) into "Hasan bin Farqad"; we have established the correct form from (Z).
Note / Clarification: The name "Jasr": Ibn Makula in "al-Ikmal" (2/100) vocalized it with a fathah. Al-Hafiz Ibn Hajar writes in "Tabsir al-Muntabih" (1/256): Ibn Durayd said that it is correctly with a fathah, while the hadith scholars pronounce it with a kasrah.
Note / Clarification: The name "Jasr": Ibn Makula in "al-Ikmal" (2/100) vocalized it with a fathah. Al-Hafiz Ibn Hajar writes in "Tabsir al-Muntabih" (1/256): Ibn Durayd said that it is correctly with a fathah, while the hadith scholars pronounce it with a kasrah.
(3) تحرّف في (ص) إلى: جبير بن واقد، وفي (م) إلى: جعفر بن فرقد، وفي (ب) إلى: حسن بن فرقد، والمثبت من (ز). وجسر، ضبطه ابن ماكولا في "الإكمال" 2/ 100 بالفتح، وقال الحافظ ابن حجر في "تبصير المنتبه" 1/ 256: قال ابن دريد: صوابه بالفتح، والمحدثون يكسرونه.
Grading: Its chain is very weak (da'if jiddan); Dawud bin al-Muhabbar is "weak" or "matruk" (abandoned), and his shaykh Jasr is also "weak".
(1) إسناده ضعيف جدًّا؛ داود بن المحبّر ضعيف أو متروك، وشيخه جسر ضعيف أيضًا.
Important point: We have not found this narration with anyone other than the author.
ولم نقف عليه عند غير المصنف.
Corroborating chains and supporting reports: On this topic there is a narration from Umm 'Ayyash, narrated by al-Bukhari in "al-Tarikh al-Kabir" (3/307-308), al-Tabarani in "al-Kabir" 25/(236) and "al-Awsat" (5269), Ibn Mandah in "Ma'rifat al-Sahabah" (p. 931), Abu Nu'aym in "Ma'rifat al-Sahabah" (8002) and Ibn 'Asakir in his "Tarikh" (39/46), all of them by way of 'Abd al-Karim bin Rawh bin 'Anbasah bin Sa'id bin Abi 'Ayyash: My father Rawh bin 'Anbasah narrated to me, from his father 'Anbasah, from his grandmother (his father's mother) Umm 'Ayyash, who was a slave-woman of Ruqayyah the daughter of the Messenger of Allah (peace and blessings be upon him); she said: I heard the Prophet (peace and blessings be upon him) say: "I did not marry Umm Kulthum to 'Uthman except by revelation from heaven."
Technical note / Defect ('illah): Al-Tabarani said: It is narrated from Umm 'Ayyash only with this chain, and 'Abd al-Karim bin Rawh is alone in narrating it. Ibn Mandah called it "gharib", saying it is known from the Prophet (peace and blessings be upon him) only with this chain. We say: 'Abd al-Karim bin Rawh is "weak" and Abu Rawh is "majhul" (unknown).
Technical note / Defect ('illah): Al-Tabarani said: It is narrated from Umm 'Ayyash only with this chain, and 'Abd al-Karim bin Rawh is alone in narrating it. Ibn Mandah called it "gharib", saying it is known from the Prophet (peace and blessings be upon him) only with this chain. We say: 'Abd al-Karim bin Rawh is "weak" and Abu Rawh is "majhul" (unknown).
وفي الباب عن أمِّ عيّاش عند البخاري في "التاريخ الكبير" 3/ 307 - 308، والطبراني في "الكبير" 25/ (236)، و "الأوسط" (5269)، وابن منده في "معرفة الصحابة" ص 931، وأبي نعيم في "معرفة الصحابة" (8002)، وابن عساكر في "تاريخه" 39/ 46، كلهم من طريق عبد الكريم بن روح بن عنبسة بن سعيد بن أبي عياش، حدثني أبي روح بن عنبسة، عن أبيه عنبسة، عن جدته أم أبيه أم عيّاش وكانت أمَةً لرقيَّة بنت رسول الله ﷺ، قالت: سمعت النَّبيّ ﷺ يقول: "ما زوجتُ عثمان أم كلثوم إلَّا بوحي من السماء". وقال الطبراني: لا يروى عن أم عيّاش إلا بهذا الإسناد، تفرد به عبد الكريم بن روح و قال ابن منده غريب، لا يعرف عن النَّبيِّ ﷺ إلا بهذا الإسناد. قلنا: وعبد الكريم بن روح ضعيف، وأبو روح مجهول.
Corroborating chains and supporting reports: From Ibn 'Abbas (may Allah be pleased with him): 'Abd Allah bin Ahmad in "Fada'il al-Sahabah" (837), al-Ajurri in "al-Shari'ah" (1406), Ibn 'Adi in "al-Kamil" (5/70 and 60/287), al-Tabarani in "al-Awsat" (3501) and "al-Saghir" (414), and Ibn 'Asakir (41/390) narrated it as marfu' by way of 'Umayr bin 'Imran al-Hanafi, from Ibn Jurayj, from 'Ata', from Ibn 'Abbas: "Allah revealed to me that I should marry my two noble daughters to 'Uthman."
Technical note / Defect ('illah): Ibn 'Adi said about 'Umayr bin 'Imran: He narrated false reports from trustworthy narrators, especially from Ibn Jurayj.
Technical note / Defect ('illah): Ibn 'Adi said about 'Umayr bin 'Imran: He narrated false reports from trustworthy narrators, especially from Ibn Jurayj.
وعن ابن عباس عند عبد الله بن أحمد في "فضائل الصحابة" (837)، والآجري في "الشريعة" (1406)، وابن عدي في "الكامل" 5/ 70 و 60/ 287، والطبراني في "الأوسط" (3501)، و "الصغير" (414)، وابن عساكر 41/ 390 من طريق عمير بن عمران الحنفي، عن ابن جريج عن عطاء، عن ابن عبّاس مرفوعًا: "إنَّ الله أوحى إلي أن أزوّج كريمتيَّ من عثمان". قال ابن عدي في عمير بن عمران: حدث بالبواطيل عن الثقات وخاصة عن ابن جريج.
Corroborating chains and supporting reports: From 'A'ishah (may Allah be pleased with her), Ibn 'Asakir narrated it (39/41), but it contains Sulayman bin Salamah al-Khaba'iri, who is "matruk", so it is of no value.
وعن عائشة عند ابن عساكر 39/ 41، وفيه سليمان بن سلمة الخبائري متروك، لا يفرح به.
Corroborating chains and supporting reports: From Abu Sa'id al-Khudri (may Allah be pleased with him), in Ibn 'Adi (1/305), Abu Nu'aym's "al-Hilyah" (7/251) and Ibn 'Asakir (69/149), with the wording: "I did not marry any of my wives, nor marry off any of my daughters, except with permission that Jibril brought me from Allah (Mighty and Majestic is He)."
Grading: Its chain contains more than one ruined (extremely weak) and weak narrator, so it is "mawdu'" (fabricated). The most sound route of this report, despite its weakness, is the following route with the author, narrated by Ibn Lahi'ah; see it there.
Grading: Its chain contains more than one ruined (extremely weak) and weak narrator, so it is "mawdu'" (fabricated). The most sound route of this report, despite its weakness, is the following route with the author, narrated by Ibn Lahi'ah; see it there.
وعن أبي سعيد الخدري عن ابن عدي 1/ 305، وأبي نعيم في "الحلية" 7/ 251، وابن عساكر 69/ 149، ولفظه: "ما تزوجت شيئًا من نسائي، ولا زوجت شيئًا من بناتي، إلا بإذنٍ، جاءني به جبريل عن الله ﷿". وإسناده فيه غير هالك وضعيف، فهو موضوع. وأصحُّ طريق لهذا الخبر - مع ضعفه - هو الطريق التالي عند المصنف الذي يرويه ابن لهيعة، فانظره.
Reference / Source: Also see what has passed at number (6900).
وانظر ما سلف برقم (6900).
