المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر حبيبة بنت أبى تجرأة - رضي الله عنها -
Habibah bint Abi Tajra'ah (may Allah be pleased with her)
Hadith Number: 7121
حدثنا ابو العباس محمد بن يعقوب، حدثنا محمد بن عبيد الله المنادي، حدثنا يونس بن محمد المؤدب، حدثنا عبد الله بن المؤمل المكي، عن عمر بن عبد الرحمن بن محيصن، حدثني عطاء بن ابي رباح، عن حبيبة بنت ابي تجراة قالت: دخلت دار ابي حسين في نسوة من قريش، ورسول الله ﷺ يطوف بين الصفا والمروة، وهو يسعى يدور به إزاره من شدة السعي، وهو يقول لاصحابه:"اسعوا، فإن الله ﷿ كتب عليكم السعي" (1). ذكر ام فروة بنت ابي قحافة اخت ابي بكر الصديق ﵄
It is narrated from Sayyidah Habibah bint Abi Tajrah (may Allah be pleased with her) that she said: I entered the house of Abu Husayn with some women of Quraysh while the Messenger of Allah (peace and blessings be upon him) was going around (performing sa'i) between Safa and Marwah. Because of the intensity of the sa'i, his lower garment (peace and blessings be upon him) was swirling around his body (peace and blessings be upon him), and he (peace and blessings be upon him) was saying to his Companions: "Perform sa'i, for Allah, Mighty and Majestic, has prescribed sa'i for you."
Mention of Umm Farwah bint Abi Quhafah (may Allah be pleased with her) (the sister of Sayyiduna Abu Bakr al-Siddiq).
تخریج الحدیث: «حسن بطرقه كسابقه، وهذا إسناد ضعيف لضعف عبد الله بن المؤمل، على انقطاع فيه، فقد أسقط عبد الله بن المؤمل منه الواسطة بين عطاء وحبيبة، وهي صفيةُ بنت شيبة، واضطرب فيه كثيرًا، قال ابن القطان الفاسي: وعندي أنَّ الخطأ فيه إنما هو من عبد الله بن المؤمل … يحتمل بسوء ...» [ترقيم الرساله 7121] [ترقيم الشركة 7039]
Takhrij and Tahqiq of Hadith No. 7121 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is "hasan" on the strength of its other routes, like the one before it.
Technical note / Defect ('illah): The chain here is weak because of "Abdullah bin al-Mu'ammal", and in addition it has a break (inqita'). Abdullah bin al-Mu'ammal dropped the intermediary between Ata' and Habibah (namely Safiyyah bint Shaybah), and he was very inconsistent (idtirab) in this narration. Ibn al-Qattan al-Fasi said: In my view the error in it comes from Abdullah bin al-Mu'ammal; because of his poor memory the blame may be laid on him. His inconsistency is evident: sometimes he dropped Ata', sometimes Ibn Muhaysin, and sometimes Safiyyah bint Shaybah; sometimes he replaced Ibn Muhaysin with Ibn Abi Husayn; sometimes he made the woman "Abdari" and sometimes "from the people of Yemen"; sometimes he placed the incident in the tawaf and sometimes in the sa'i between al-Safa and al-Marwah. All of this is evidence of his poor memory and weak precision.
Note / Clarification: For a detailed discussion of this, see "Musnad Ahmad".
Technical note / Defect ('illah): The chain here is weak because of "Abdullah bin al-Mu'ammal", and in addition it has a break (inqita'). Abdullah bin al-Mu'ammal dropped the intermediary between Ata' and Habibah (namely Safiyyah bint Shaybah), and he was very inconsistent (idtirab) in this narration. Ibn al-Qattan al-Fasi said: In my view the error in it comes from Abdullah bin al-Mu'ammal; because of his poor memory the blame may be laid on him. His inconsistency is evident: sometimes he dropped Ata', sometimes Ibn Muhaysin, and sometimes Safiyyah bint Shaybah; sometimes he replaced Ibn Muhaysin with Ibn Abi Husayn; sometimes he made the woman "Abdari" and sometimes "from the people of Yemen"; sometimes he placed the incident in the tawaf and sometimes in the sa'i between al-Safa and al-Marwah. All of this is evidence of his poor memory and weak precision.
Note / Clarification: For a detailed discussion of this, see "Musnad Ahmad".
(1) حسن بطرقه كسابقه، وهذا إسناد ضعيف لضعف عبد الله بن المؤمل، على انقطاع فيه، فقد أسقط عبد الله بن المؤمل منه الواسطة بين عطاء وحبيبة، وهي صفيةُ بنت شيبة، واضطرب فيه كثيرًا، قال ابن القطان الفاسي: وعندي أنَّ الخطأ فيه إنما هو من عبد الله بن المؤمل … يحتمل بسوء حفظه أن يحمل عليه، وقد ظهر اضطرابه في الحديث، فأسقط عطاء تارة، وابن محيصن أخرى، وصفية بنت شيبة أخرى، وأبدل ابن محيصن بابن أبي حسين أخرى، وجعل المرأة عبدرية تارة، ومن أهل اليمن أخرى، وفي الطواف تارة، وفي السعي بين الصفا والمروة أخرى، وهو دليل على سوء حفظه وقلة ضبطه. وانظر تفصيل القول فيه في "مسند أحمد".
Reference / Source: Al-Daraqutni said in "al-'Ilal" (4117):
Important point: The correct view is that of whoever narrated it with the chain "Ibn Muhaysin from Ata' from Safiyyah from Habibah bint Abi Tajrah".
Important point: The correct view is that of whoever narrated it with the chain "Ibn Muhaysin from Ata' from Safiyyah from Habibah bint Abi Tajrah".
وقال الدارقطني في "العلل" (4117): والصحيح قول من قال: عن ابن محيصن، عن عطاء، عن صفية، عن حبيبة بنت أبي تجراة.
Details of the narration: Ahmad narrated it at 44/ (27367) by way of Yunus bin Muhammad, from Abdullah bin al-Mu'ammal, from Umar bin Abd al-Rahman, from Ata', from Safiyyah bint Shaybah, from Habibah bint Abi Tajrah. In this narration the intermediary (Safiyyah) between Ata' and Habibah is mentioned.
وأخرجه أحمد 44/ (27367) عن يونس بن محمد، عن عبد الله بن المؤمل، عن عمر بن عبد الرحمن، عن عطاء، عن صفية بنت شيبة، عن حبيبة بنت أبي تجراة. فذكر الواسطة بين عطاء وحبيبة.
Details of the narration: Ahmad also narrated it (27368) by way of Surayj bin al-Nu'man, from Abdullah bin al-Mu'ammal, from Ata', from Safiyyah bint Shaybah, from Habibah bint Abi Tajrah, but in this chain the name "Ibn Muhaysin" is dropped.
وأخرجه أحمد أيضًا (27368) عن سريج بن النعمان، عن عبد الله بن المؤمل، عن عطاء، عن صفية بنت شيبة، عن حبيبة بنت أبي تجراة. فأسقط منه ابن محيصن.
Reference / Source: Ahmad narrated at 45/ (27463) with the chain Abd al-Razzaq, from Ma'mar, from Wasil (the freedman of Abu Uyaynah), from Musa bin Ubayd, from Safiyyah bint Shaybah, that a woman told her that she heard the Prophet (peace and blessings be upon him) say between al-Safa and al-Marwah: "The sa'i has been prescribed for you, so perform the sa'i."
Technical note / Defect ('illah): Here Musa bin Ubayd (who is not al-Rabadhi) is a "mastur" (of concealed status) narrator; two narrators narrated from him, and Ibn Hibban mentioned him in "al-Thiqat". There is also a disagreement over Abd al-Razzaq in this narration, as explained in "Musnad Ahmad".
Technical note / Defect ('illah): Here Musa bin Ubayd (who is not al-Rabadhi) is a "mastur" (of concealed status) narrator; two narrators narrated from him, and Ibn Hibban mentioned him in "al-Thiqat". There is also a disagreement over Abd al-Razzaq in this narration, as explained in "Musnad Ahmad".
وأخرجه أحمد 45/ (27463) عن عبد الرزاق، عن معمر، عن واصل مولى أبي عيينة، عن موسى بن عبيد، عن صفية بنت شيبة، أن امرأة أخبرتها: أنها سمعت النبي ﷺ بين الصفا والمروة يقول: "كتب عليكم السعي، فاسعوا". وموسى بن عبيد - وليس بالربذي - مستور، روى عنه اثنان، وذكره ابن حبان في "ثقاته"، واختلف فيه أيضًا على عبد الرزاق كما هو مبين في "المسند".
Reference / Source: For further detail see "Musnad Ahmad" 45/ (27281).
وانظر أيضًا "مسند أحمد" 45/ (27281).
