المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذكر فضيلة أخرى للأوس والخزرج لم يقدر ذكرها من فضائل الأنصار
Another virtue of the Aws and the Khazraj
Hadith Number: 7160
حدثنا ابو عمرو عثمان بن احمد بن السماك، حدثنا عبد الملك بن محمد، حدثنا ابو عامر العقدي، حدثنا قرة بن خالد، حدثنا ابو الزبير، عن جابر بن عبد الله قال: قال رسول الله ﷺ:"من يصعد ثنية المرار - او المرار - فإنه يحط عنه ما حط عن بني إسرائيل"، فكان اول من صعدها خيلنا خيل بني الخزرج، فقال رسول الله ﷺ:"كلكم مغفور لهم إلا صاحب الجمل الاحمر"، قال: وإذا هو اعرابي ينشد ضالة له، قلنا: تعال يستغفر لك رسول الله ﷺ، فقال: لان اجد ضالتي احب إلي من ان يستغفر لي صاحبكم (1).
هذا حديث صحيح على شرط مسلم.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6984 - على شرط مسلم
هذا حديث صحيح على شرط مسلم.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6984 - على شرط مسلم
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever climbs the mountain pass of al-Murar (or al-Marar), his sins will fall away from him just as the sins of the Children of Israel fell away." The first to climb it were our horses, the horses of Banu Khazraj. Then the Messenger of Allah (peace and blessings be upon him) said: "All of you have been forgiven except the owner of the red camel." The narrator says: He was a Bedouin searching for his lost animal. We said to him: Come, the Messenger of Allah (peace and blessings be upon him) will seek forgiveness for you. But he said: Finding my lost animal is dearer to me than your companion (the Prophet, peace and blessings be upon him) seeking forgiveness for me.
This hadith is sahih (authentic) on the condition of Imam Muslim.
تخریج الحدیث: «إسناده قوي. عبد الملك بن محمد: هو أبو قلابة الرقاشي، وأبو عامر العقدي: هو عبد الملك بن عمرو القيسي.» [ترقيم الرساله 7160] [ترقيم الشركة 7079] [ترقيم العلميه 6984]
Takhrij and Tahqiq of Hadith No. 7160 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is "qawi" (strong).
Important point: Abd al-Malik bin Muhammad is "Abu Qilabah al-Raqashi", and Abu Amir al-Aqadi is "Abd al-Malik bin Amr al-Qaysi".
Important point: Abd al-Malik bin Muhammad is "Abu Qilabah al-Raqashi", and Abu Amir al-Aqadi is "Abd al-Malik bin Amr al-Qaysi".
(1) إسناده قوي. عبد الملك بن محمد: هو أبو قلابة الرقاشي، وأبو عامر العقدي: هو عبد الملك بن عمرو القيسي.
Reference / Source: It was narrated by Muslim (2780) with the chain Ubaydullah bin Mu'adh al-Anbari, from his father (Mu'adh bin Mu'adh), from Qurrah bin Khalid, with this chain.
وأخرجه مسلم (2780) عن عبيد الله بن معاذ العنبري، عن أبيه، عن قرة بن خالد بهذا الإسناد.
Note / Clarification: Al-Hakim's including this narration as an addition (istidrak) is an "oversight" (dhuhul) on his part, since it is already in Sahih Muslim.
فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Khidash bin Ayyash narrated it (with al-Tirmidhi (3863)) with the chain Abu al-Zubayr, from Jabir (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) said: "All those who pledged allegiance under the tree will enter Paradise, except the owner of the red camel."
Grading: Al-Tirmidhi declared it "gharib". In this narration the story of the owner of the red camel is placed at the Pledge of Ridwan at al-Hudaybiyah.
Technical note / Defect ('illah): Only three people narrated from the narrator "Khidash"; Ibn Hibban mentioned him in "al-Thiqat", while al-Tirmidhi said: We do not know him.
Grading: Al-Tirmidhi declared it "gharib". In this narration the story of the owner of the red camel is placed at the Pledge of Ridwan at al-Hudaybiyah.
Technical note / Defect ('illah): Only three people narrated from the narrator "Khidash"; Ibn Hibban mentioned him in "al-Thiqat", while al-Tirmidhi said: We do not know him.
ورواه خداش بن عياش عند الترمذي (3863) عن أبي الزبير، عن جابر، عن النبي ﷺ قال: "ليدخلن الجنة من بايع تحت الشجرة إلَّا صاحبَ الجمل الأحمر"، وقال: غريب. فجعل قصة الجمل الأحمر في بيعة الرضوان بالحديبية، وخداش روى عنه ثلاثة، وذكره ابن حبان في "الثقات"، وقال الترمذي: لا نعرفه.
Reference / Source: Al-Layth bin Sa'd narrated it (with Ahmad 23/ (14778), Abu Dawud (4653), al-Tirmidhi (3860), al-Nasa'i (11444) and Ibn Hibban (4802)) with the chain Abu al-Zubayr, from Jabir, in these words: "None of those who pledged allegiance under the tree will enter the Fire."
Important point: In this (more reliable) narration there is no mention of the owner of the camel.
Important point: In this (more reliable) narration there is no mention of the owner of the camel.
ورواه الليث بن سعد عند أحمد 23 / (14778)، وأبي داود (4653)، والترمذي (3860)، والنسائي (11444)، وابن حبان (4802)، عن أبي الزبير، عن جابر بلفظ: "لا يدخل النارَ أحدٌ ممن بايع تحت الشجرة"، ليس فيه ذكر صاحب الجمل.
Reference / Source: Abu Sufyan (Talhah bin Nafi') narrated from Jabir (may Allah be pleased with him) as marfu' in these words: "No man who witnessed Badr and al-Hudaybiyah will ever enter the Fire." It was narrated by Ahmad 23/ (15262).
وروى أبو سفيان طلحةُ بن نافع عن جابر مرفوعًا بلفظ: لن يدخل النارَ رجل شهد بدرًا والحديبيةَ"، أخرجه أحمد 23/ (15262).
Note / Clarification: Concerning the word "al-murar", al-Nawawi said in "Sharh Muslim" (17/ 126): In the first narration it is "al-murar" (with dammah on the mim and a light ra'), in the second it is with dammah or fathah on the mim (with doubt), and in some copies with dammah or kasrah.
Important point: "Al-murar" is the name of a bitter tree, and "thaniyyah" originally means a path between two mountains; this particular path was near al-Hudaybiyah.
Important point: "Al-murar" is the name of a bitter tree, and "thaniyyah" originally means a path between two mountains; this particular path was near al-Hudaybiyah.
قوله: "المرار" قال النووي في "شرح مسلم" 17/ 126: هكذا هو في الرواية الأولى: المُرَار بضم الميم وتخفيف الراء، وفي الثانية: المُرار أو المَرار بضم الميم أو فتحها على الشك، وفي بعض النسخ بضمها أو كسرها، والله أعلم. والمرار شجر مُرٌّ، وأصل الثنيَّة: الطريقُ بين جَبَلينِ، وهذه الثنية عند الحديبية.
