المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
لسان أهل الجنة عربي
The language of the people of Paradise is Arabic
Hadith Number: 7177
ما حدثني ابو عمرو سعيد بن القاسم بن العلاء المطوعي، حدثنا احمد بن الليث بن الخليل، حدثنا إسحاق بن إبراهيم الحريري ببلخ، حدثنا عمر بن هارون، حدثنا اسامة بن زيد الليثي، عن نافع، عن ابن عمر قال: قال رسول الله ﷺ:"من احسن منكم ان يتكلم بالعربية، فلا يتكلمن بالفارسية، فإنه يورث النفاق" (1). ومنها:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7001 - عمرو بن هارون كذبه ابن معين وتركه الجماعة
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7001 - عمرو بن هارون كذبه ابن معين وتركه الجماعة
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever among you is able to speak Arabic should never speak in Persian, for it breeds hypocrisy."
تخریج الحدیث: «إسناده تالف، أحمد بن الليث بن الخليل لم نقف له على ترجمة، وذكره ابن منده في "فتح الباب" (1131) فيمن كنيته أبو بكر، وإسحاق بن إبراهيم ذكره ابن حبان في "الثقات" 8/ 108، ووقع فيه: الجزيري، وإنما ينسب للجزيرة جزري كما هو معروف، وهو أيضًا بلخي لا جزري، لكن أفاد ...» [ترقيم الرساله 7177] [ترقيم الشركة 7096] [ترقيم العلميه 7001]
Takhrij and Tahqiq of Hadith No. 7177 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is talif (extremely weak).
Technical note / Defect ('illah): We could not find a biography of Ahmad bin al-Layth bin al-Khalil. Ibn Mandah mentioned him in "Fath al-Bab" (1131) among those whose kunya is Abu Bakr. Ishaq bin Ibrahim was mentioned by Ibn Hibban in "al-Thiqat" (8/108), where he is written as 'al-Juzayri', although by rule the attribution to 'al-Jazirah' is 'Jazari'; moreover, he is 'Balkhi', not 'Jazari'. However, the editor stated that one manuscript has 'al-Harizi'. Ibn Hibban says that he narrates from al-Thawri a sound written collection (nuskhah mustaqimah). Ibn Mandah wrote him in "Fath al-Bab" (214) as 'al-Hariri' (with ha'), which matches our manuscripts. As for 'Umar bin Harun' (Umar bin Harun bin Yazid al-Balkhi), he is 'matruk al-hadith'; Imam Ibn Ma'in accused him of lying, and on that basis Imam al-Dhahabi declared it defective in "al-Talkhis", saying that Ibn Ma'in called him a liar and the body of hadith scholars abandoned him.
Reference / Source: Ibn Kathir called it 'mawdu'' (fabricated) in "Musnad Umar", and al-Hafiz Ibn Hajar declared its chain 'wahin' (extremely weak) in "Fath al-Bari" (9/333).
Technical note / Defect ('illah): We could not find a biography of Ahmad bin al-Layth bin al-Khalil. Ibn Mandah mentioned him in "Fath al-Bab" (1131) among those whose kunya is Abu Bakr. Ishaq bin Ibrahim was mentioned by Ibn Hibban in "al-Thiqat" (8/108), where he is written as 'al-Juzayri', although by rule the attribution to 'al-Jazirah' is 'Jazari'; moreover, he is 'Balkhi', not 'Jazari'. However, the editor stated that one manuscript has 'al-Harizi'. Ibn Hibban says that he narrates from al-Thawri a sound written collection (nuskhah mustaqimah). Ibn Mandah wrote him in "Fath al-Bab" (214) as 'al-Hariri' (with ha'), which matches our manuscripts. As for 'Umar bin Harun' (Umar bin Harun bin Yazid al-Balkhi), he is 'matruk al-hadith'; Imam Ibn Ma'in accused him of lying, and on that basis Imam al-Dhahabi declared it defective in "al-Talkhis", saying that Ibn Ma'in called him a liar and the body of hadith scholars abandoned him.
Reference / Source: Ibn Kathir called it 'mawdu'' (fabricated) in "Musnad Umar", and al-Hafiz Ibn Hajar declared its chain 'wahin' (extremely weak) in "Fath al-Bari" (9/333).
(1) إسناده تالف، أحمد بن الليث بن الخليل لم نقف له على ترجمة، وذكره ابن منده في "فتح الباب" (1131) فيمن كنيته أبو بكر، وإسحاق بن إبراهيم ذكره ابن حبان في "الثقات" 8/ 108، ووقع فيه: الجزيري، وإنما ينسب للجزيرة جزري كما هو معروف، وهو أيضًا بلخي لا جزري، لكن أفاد محققه أنه في نسخة: الحريزي، وقال ابن حبان: يروي عن الثوري بنسخة مستقيمة، وذكره ابن منده في "فتح الباب" (214) ووقع عنده: الحَريري بالحاء المهملة، وهو الموافق لنسخنا الخطية، وأما عمر بن هارون - وهو ابن يزيد البلخي - فمتروك الحديث، واتهمه ابن معين بالكذب وبه أعلَّه الذهبيُّ في "التلخيص"، فقال: عمر كذَّبه ابن معين، وتركه الجماعة، وقال ابن كثير في "مسند عمر": موضوع، وقال الحافظ ابن حجر في "فتح الباري" 9/ 333: سنده واهٍ.
Details of the narration: Abu Sa'id al-Naqqash narrated it in "Thalathat Majalis min Amalihi" (3) via Isra'il bin Abd Allah al-Tarazi from Sa'id bin al-Qasim bin al-'Ala', with this same chain. After the narration he stated explicitly: "To my knowledge, no one other than Umar bin Harun al-Balkhi narrated it from Usamah (bin Zayd)."
وأخرجه أبو سعيد النقاش في "ثلاثة مجالس من أماليه" (3) عن إسرائيل بن عبد الله الطرازي، عن سعيد بن القاسم بن العلاء، بهذا الإسناد. وقال عقبه: لا أعلم أحدًا رواه عن أسامة غير عمر بن هارون البلخي.
Reference / Source: Through the route of Sa'id bin al-Qasim, Imam Ibn Taymiyyah mentioned it in "Iqtida' al-Sirat al-Mustaqim" (1/523) via al-Hafiz al-Silafi.
ومن طريق سعيد بن القاسم أورده ابن تيمية في "اقتضاء الصراط المستقيم" 1/ 523 من طريق الحافظ السلفي.
Grading: It is gharib, munkar, indeed mawdu' and fabricated; the correct view is that it is a saying of Umar al-Faruq (may Allah be pleased with him) himself (mawquf).
Note / Clarification: Ibn Taymiyyah (1/524) and Ibn Kathir in "Musnad Umar" (677) narrated it via Muhammad bin al-Hasan bin Muhammad al-Muqri' from Ahmad bin al-Khalil. In Ibn Kathir's narration there is the addition "from Umar". Ibn Taymiyyah says that these words resemble the words of Umar bin al-Khattab (may Allah be pleased with him), while attributing it to the Prophet (peace and blessings be upon him) (as marfu') is open to question.
Important point: Ibn Kathir explicitly declared it a munkar and false narration, making clear that it is a saying of Umar.
Note / Clarification: Ibn Taymiyyah (1/524) and Ibn Kathir in "Musnad Umar" (677) narrated it via Muhammad bin al-Hasan bin Muhammad al-Muqri' from Ahmad bin al-Khalil. In Ibn Kathir's narration there is the addition "from Umar". Ibn Taymiyyah says that these words resemble the words of Umar bin al-Khattab (may Allah be pleased with him), while attributing it to the Prophet (peace and blessings be upon him) (as marfu') is open to question.
Important point: Ibn Kathir explicitly declared it a munkar and false narration, making clear that it is a saying of Umar.
وأورده ابن تيمية أيضًا 1/ 524، وابن كثير في "مسند عمر" (677) من طريق محمد بن الحسن بن محمد المقرئ، عن أحمد بن الخليل به. ووقع عند ابن كثير زيادة: عن عمر! وقال ابن تيمية عقبه: وهذا الكلام يشبه كلام عمر بن الخطاب، وأما رفعه فموضع تبيُّن. وقال ابن كثير: غريب منكر، بل موضوع مكذوب، والصحيح أنه من قول عمر.
