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Biography: Imam Hakim (rh)
المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأحكام
Book of Judgments
لعن رسول الله الراشي والمرتشي
The Messenger of Allah (peace and blessings be upon him) cursed the one who gives a bribe and the one who takes it
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Hadith Number: 7246
اخبرنا ابو بكر بن ابي دارم الحافظ بالكوفة، حدثنا احمد بن موسى بن إسحاق التميمي، حدثنا الحسن بن بشر بن سلم، حدثنا سعدان بن الوليد، عن عطاء، عن ابن عباس، ان رسول الله ﷺ قال:"من ولي على عشرة يحكم بينهم بما احبوا او كرهوا، جيء به يوم القيامة مغلولة يده إلى عنقه، فإن حكم بما انزل الله ولم يرتش في حكمه، ولم يحف، فك الله عنه يوم القيامة يوم لا غل إلا غله، وإن حكم بغير ما انزل الله وارتشى في حكمه وحابى، شدت يساره إلى يمينه، ثم رمي به في جهنم فلم يبلغ قعرها خمس مئة عام" (1). سعدان بن الوليد البجلي كوفي قليل الحديث، ولم يخرجا عنه.
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is made ruler or judge over ten people, whether they like his judgement or dislike it, will be brought on the Day of Resurrection with his hand shackled to his neck. Then, if he judged according to what Allah revealed, did not take bribes in his judgement and did not act unjustly, Allah Almighty will release him on the Day of Resurrection, the day on which there will be no shackle except His shackle. But if he judged by other than what Allah revealed, took bribes in his judgement and showed partiality, his left hand will be bound to his right, then he will be thrown into Hell, and he will not reach its bottom for five hundred years." Sa'dan bin al-Walid al-Bajali of Kufah is a narrator with few hadith, and the two Shaykhs (Bukhari and Muslim) did not narrate from him.


تخریج الحدیث: «إسناده ضعيف، أبو بكر بن أبي دارم» [ترقيم الرساله 7246] [ترقيم الشركة 7164]
Takhrij and Tahqiq of Hadith No. 7246 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is da'if (weak).
Technical note / Defect ('illah): Although Abu Bakr bin Abi Darim has been criticised, he has been corroborated; however, concerning Sa'dan bin al-Walid, Imam al-Hakim said that he is "qalil al-hadith" (a narrator of few hadiths); no one declared him thiqah (trustworthy), and we did not find a biography of him either.
Note / Clarification: Ata' is Ibn Abi Rabah.
(1) إسناده ضعيف، أبو بكر بن أبي دارم - وإن كان متكلمًا فيه - متابع، وسعدان بن الوليد قال الحاكم: قليل الحديث، ولم يوثقه، ولم نقف له على ترجمة. عطاء: هو ابن أبي رباح.
Reference / Source: Something similar was narrated by al-Tabarani in "al-Mu'jam al-Awsat" (6933) by way of Muhammad bin al-Husayn bin al-Bustunban, from al-Hasan bin Bishr, with this same chain.
وأخرجه بنحوه الطبراني في "الأوسط" (6933) عن محمد بن الحسين بن البستنبان، عن الحسن بن بشر بهذا الإسناد.
Details of the narration: The story of the governorship (wilayah) of the ten was narrated by al-Tabarani in "al-Kabir" (12689) and "al-Awsat" (286, 9367) by way of Yahya bin Sulayman al-Ju'fi, from Abd al-Rahman bin Muhammad al-Muharibi, from al-A'mash, from Tarif bin Maymun, from Ibn Abbas, in a similar form.
Technical note / Defect ('illah): Imam al-Tabarani says that only al-Muharibi narrated it from al-A'mash, and Yahya al-Ju'fi is alone in this narration.
وأخرج قصة ولاية العشرة الطبراني في "الكبير" (12689) و "الأوسط" (286) و (9367) من طريق يحيى بن سليمان الجعفي، عن عبد الرحمن بن محمد المحاربي، عن الأعمش، عن طريف بن ميمون، عن ابن عباس، بنحوه. وقال: لم يروه عن الأعمش إلّا المحاربي، تفرَّد به يحيى الجعفي.
Technical note / Defect ('illah): We say: we do not know Tarif bin Maymun (i.e., he is unknown), and he has no narration in al-Tabarani's Mu'jams other than this hadith.
قلنا: طريف بن ميمون لم نعرفه، وليس له في معاجم الطبراني غير هذا الحديث.
Corroborating chains and supporting reports: Other supporting reports for the story of the governorship of the ten can be seen in "Musnad Ahmad" under the hadith of Abu Hurayrah, number (9571).
ولقصة ولايه العشرة شواهد انظرها في "مسند أحمد" تحت حديث أبي هريرة برقم (9571).