المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأطعمة
Book of Foods
إذا أكل أحدكم طعاما فليقل بسم الله
When one of you eats, let him say "Bismillah"
Hadith Number: 7267
حدثنا ابو احمد بكر بن محمد الصيرفي بمرو، حدثنا ابو قلابة الرقاشي، حدثنا ابو عتاب سهل بن حماد، حدثنا عبد الملك بن ابي نضرة، عن ابيه، عن ابي سعيد الخدري: ان يهودية اهدت شاة إلى رسول الله ﷺ سميطا، فلما بسط القوم ايديهم، قال لهم النبي ﷺ:"كفوا ايديكم، فإن عضوا من اعضائها يخبرني انها مسمومة" قال: فارسل إلى صاحبتها فقال:"اسممت طعامك هذا؟" قالت: نعم، احببت إن كنت كاذبا ان اريح الناس منك، وإن كنت صادقا علمت ان الله سيطلعك عليه، فقال رسول الله ﷺ:"اذكروا اسم الله وكلوا"، فاكلنا، فلم يضر احدا منا شيئا (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7090 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7090 - صحيح
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that a Jewish woman gave the Messenger of Allah (peace and blessings be upon him) a roasted goat as a gift. When the people stretched out their hands to it, the Prophet (peace and blessings be upon him) said to them: "Hold back your hands, for one of its limbs is telling me that it is poisoned." The narrator says: He (peace and blessings be upon him) sent for the woman and asked: "Did you put poison in this food?" She said: Yes. I thought that if you are (Allah forbid) not a true prophet, I would relieve the people of you, and if you are true, I was certain that Allah Almighty would inform you of it. Then the Messenger of Allah (peace and blessings be upon him) said: "Mention the name of Allah and eat." So we ate, and it did not harm any of us at all.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «حديث منكر، يخالف ما صحَّ عن النبي ﷺ من إمساكه وأصحابه عن الطعام بعدما علم أنَّ الشاة مسمومة كما سيأتي. كما أنه ورد أن بشر بن البراء بن معرور قد مات بسبب تلك الأكلة، كما سلف عند المصنف برقم (5032) و (5033)، وما ورد في "الصحيح" من تأثيرها في لهواته ...» [ترقيم الرساله 7267] [ترقيم الشركة 7185] [ترقيم العلميه 7090]
Takhrij and Tahqiq of Hadith No. 7267 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is munkar.
Technical note / Defect ('illah): This narration contradicts the authentic hadiths which mention that when the Prophet (peace and blessings be upon him) learned that the sheep was poisoned, he (peace and blessings be upon him) and his Companions stopped eating. It is also established that Bishr bin al-Bara' bin Ma'rur (may Allah be pleased with him) died because of that meal, as has passed with the author (al-Hakim) at numbers (5032) and (5033). The authentic narrations mention that the effect of this poison remained in his (peace and blessings be upon him) palate, and it has passed with the author at numbers (4441) and (5032) that this very poison was the cause of the severing of his (peace and blessings be upon him) aorta (abhar).
Technical note / Defect ('illah): This narration contradicts the authentic hadiths which mention that when the Prophet (peace and blessings be upon him) learned that the sheep was poisoned, he (peace and blessings be upon him) and his Companions stopped eating. It is also established that Bishr bin al-Bara' bin Ma'rur (may Allah be pleased with him) died because of that meal, as has passed with the author (al-Hakim) at numbers (5032) and (5033). The authentic narrations mention that the effect of this poison remained in his (peace and blessings be upon him) palate, and it has passed with the author at numbers (4441) and (5032) that this very poison was the cause of the severing of his (peace and blessings be upon him) aorta (abhar).
(1) حديث منكر، يخالف ما صحَّ عن النبي ﷺ من إمساكه وأصحابه عن الطعام بعدما علم أنَّ الشاة مسمومة كما سيأتي. كما أنه ورد أن بشر بن البراء بن معرور قد مات بسبب تلك الأكلة، كما سلف عند المصنف برقم (5032) و (5033)، وما ورد في "الصحيح" من تأثيرها في لهواته ﷺ، وما سلف عند المصنف (4441) و (5032) من أنها سبب انقطاع أبهره ﷺ.
Technical note / Defect ('illah): Abu Attab Sahl bin Hammad was contradicted in both the chain and the text of this narration.
وقد خولف أبو عتاب سهل بن حماد في إسناده ومتنه أيضًا.
Reference / Source: It was narrated by al-Bazzar in "Kashf al-Astar" (2424) and Abu Nu'aym in "Dala'il al-Nubuwwah" (147) through the route of Hilal bin Bishr. Al-Bazzar also mentioned Sulayman bin Sayf al-Harrani alongside Hilal, and both of them narrate it from Sahl bin Hammad with this same chain.
وأخرجه البزار (2424 - كشف الأستار)، وأبو نعيم في "دلائل النبوة" (147) من طريق هلال بن بشر، وقرن به البزار سليمان بن سيف الحراني، كلاهما عن سهل بن حماد، بهذا الإسناد.
Important point: After this narration, al-Bazzar says: "To our knowledge this narration is reported from Abu Sa'id al-Khudri (may Allah be pleased with him) only through this one route".
قال البزار عقبه: لا نعلم يروى عن أبي سعيد إلّا من هذا الوجه.
Technical note / Defect ('illah): We say: Uthman bin Jabalah contradicted Sahl bin Hammad; he narrated it from Abd al-Malik bin Abi Nadrah, from his father, from Jabir (may Allah be pleased with him). Thus he made it part of the Musnad of Jabir, and he did not mention in it the sentence: "Mention the name of Allah and eat; so we ate, and it did not harm any of us at all".
Reference / Source: It was narrated by al-Bayhaqi in "Dala'il al-Nubuwwah" (4/260) through the route of Muhammad bin Rizam al-Marwazi, from Khalaf bin Abd al-Aziz, from his father Abd al-Aziz bin Uthman bin Jabalah, from his father Uthman.
Grading: This chain is "hasan".
Note / Clarification: Muhammad bin Rizam al-Marwazi (Abu Ahmad) is a jurist and man of letters whom Ibn Makula mentioned in "al-Ikmal" (4/46); Abu Bakr bin Ali al-Hafiz made a selection of narrations from him, and he is among the teachers of Ibn Adi. He is not the "Muhammad bin Rizam al-Basri" (al-Ubulli) who is accused and mentioned in "Mizan al-I'tidal".
Reference / Source: It was narrated by al-Bayhaqi in "Dala'il al-Nubuwwah" (4/260) through the route of Muhammad bin Rizam al-Marwazi, from Khalaf bin Abd al-Aziz, from his father Abd al-Aziz bin Uthman bin Jabalah, from his father Uthman.
Grading: This chain is "hasan".
Note / Clarification: Muhammad bin Rizam al-Marwazi (Abu Ahmad) is a jurist and man of letters whom Ibn Makula mentioned in "al-Ikmal" (4/46); Abu Bakr bin Ali al-Hafiz made a selection of narrations from him, and he is among the teachers of Ibn Adi. He is not the "Muhammad bin Rizam al-Basri" (al-Ubulli) who is accused and mentioned in "Mizan al-I'tidal".
قلنا: وخالف سهلَ بن حماد عثمانُ بن جبلة، فرواه عن عبد الملك بن أبي نضرة، عن أبيه، عن جابر به، فجعله من مسند جابر، ولم يذكر فيها جملة: "اذكروا اسم الله وكلوا" فأكلنا فلم يضر أحدًا منا شيئًا. أخرجه البيهقي في "دلائل النبوة" 4/ 260 من طريق محمد بن رزام المروزي، عن خلف بن عبد العزيز، عن أبيه عبد العزيز بن عثمان بن جبلة، عن أبيه عثمان، به. وهذا إسناد حسن، ومحمد بن رزام المروزي كنيته أبو أحمد، ترجمه ابن ماكولا في "الإكمال" 4/ 46 ووصفه بالفقيه الأديب، وذكر أنه انتخب عليه أبو بكر بن علي الحافظ، كما أنه من شيوخ ابن عدي، وهو غير محمد بن رزام البصري الأبلي المتهم المترجم في "الميزان".
Reference / Source: See the previous hadith of Abu Hurayrah (may Allah be pleased with him) at number (5033) and our commentary on it.
وانظر حديث أبي هريرة السالف برقم (5033) وتعليقنا عليه.
Important point: The word "samitan" means roasted meat (mashwiyyah).
سميطًا، أي: مشوية.
