المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأطعمة
Book of Foods
لا يدخل الجنة لحم نبت من سحت
Flesh nourished by unlawful wealth will not enter Paradise
Hadith Number: 7342
فاخبرناه عبد الله بن جعفر بن درستويه، حدثنا يعقوب بن سفيان، حدثنا عبد العزيز بن عبد الله الاويسي، اخبرنا يزيد بن عبد الملك، عن يزيد بن خصيفة (1)، عن السائب بن يزيد، عن عمر بن الخطاب قال (2): من نبت لحمه من السحت، فإلى النار (3).
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: Whoever's flesh has grown from unlawful wealth, his abode is the Fire.
تخریج الحدیث: «إسناده ضعيف جدًّا،من أجل يزيد بن عبد الملك: وهو الهاشمي النوفلي. يزيد بن خصيفة: هو ابن عبد الله بن خصيفة.» [ترقيم الرساله 7342] [ترقيم الشركة 7261]
Takhrij and Tahqiq of Hadith No. 7342 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts available to us this name has been corrupted (in error) and written as "Hafsah".
(1) تحرَّف في نسخنا الخطية إلى: حفصة.
Technical note / Defect ('illah): In the copies of "al-Mustadrak" available to us, this narration is transmitted as "mawquf", as a statement of 'Umar (may Allah be pleased with him), and this was also the case in the copies relied upon by Ibn al-Mulaqqin in "al-Badr al-Munir" 9/356 and al-Hafiz Ibn Hajar in "Ithaf al-Maharah" 12/158.
Note / Clarification: Our strong presumption is that this is an old (scribal) error, and that the correct form is that it should be "marfu'" from the Prophet (peace and blessings be upon him), as appears from the words of the author (al-Hakim) himself (which passed after the hadith of Jabir), and it has also come as marfu' in the other source works.
Note / Clarification: Our strong presumption is that this is an old (scribal) error, and that the correct form is that it should be "marfu'" from the Prophet (peace and blessings be upon him), as appears from the words of the author (al-Hakim) himself (which passed after the hadith of Jabir), and it has also come as marfu' in the other source works.
(2) كذا وقع في نسخ "المستدرك" الحاضرة بين أيدينا موقوفًا من قول عمر، وكذا في النسخ التي اعتمدها ابن الملقن في "البدر المنير" 9/ 356، والحافظ ابن حجر في "إتحاف المهرة" 12/ 158، ويغلب على ظننا أنه خطأ قديم، وأنَّ الصواب فيه أن يكون مرفوعًا عن النبي ﷺ كما يفيده كلام المصنف نفسه عقب حديث جابر السابق، وكذلك جاء مرفوعًا في مصادر التخريج كما سيأتي.
Grading: Its chain is "extremely weak".
Technical note / Defect ('illah): The reason for this is the weakness of Yazid bin 'Abd al-Malik al-Hashimi al-Nawfali.
Note / Clarification: Yazid bin Khusayfah here refers to Yazid bin 'Abd Allah bin Khusayfah.
Technical note / Defect ('illah): The reason for this is the weakness of Yazid bin 'Abd al-Malik al-Hashimi al-Nawfali.
Note / Clarification: Yazid bin Khusayfah here refers to Yazid bin 'Abd Allah bin Khusayfah.
(3) إسناده ضعيف جدًّا من أجل يزيد بن عبد الملك: وهو الهاشمي النوفلي. يزيد بن خصيفة: هو ابن عبد الله بن خصيفة.
Reference / Source: Imam al-Tabarani recorded it as marfu' in "al-Kabir" (87) (and through him Abu Nu'aym mentioned it in "Ma'rifat al-Sahabah" 218), through the route of Muhammad bin al-Fadl al-Saqati. Also, Ibn 'Adi recorded it in "al-Kamil" 7/261-262 through the route of 'Ali bin Harb; both of them transmit it from 'Abd al-'Aziz bin 'Abd Allah with this same chain, within a longer hadith.
وأخرجه مرفوعا الطبراني في "الكبير" (87) - وعنه أبو نعيم في "معرفة الصحابة" (218) - من طريق محمد بن الفضل السقطي، وابن عدي في "الكامل" 7/ 261 - 262 من طريق علي بن حرب، كلاهما عن عبد العزيز بن عبد الله، بهذا الإسناد ضمن حديث.
