Grading: Its chain is "sahih".
Technical note / Defect ('illah): Khalid in the chain is Khalid bin Mihran al-Hadhdha'.

Reference / Source: Al-Bukhari narrated it in (5629) from Musaddad bin Musarhad with this same chain, but he confined himself to its second part only.

Reference / Source: Ibn Majah narrated it in full and in parts in (3421) and (3428) from Bakr bin Khalaf, and Ibn Hibban in (5316) through the route of al-Fudayl bin al-Husayn; both of them narrate from Yazid bin Zuray'.

Reference / Source: Ahmad narrated it in 3/ (1907), Abu Dawud in (3728) and al-Tirmidhi in (1888) through the route of Sufyan bin 'Uyaynah, while Ibn Majah narrated it in (3288) through the route of Sharik bin 'Abd Allah al-Nakha'i; both of them narrate from 'Abd al-Karim bin Malik al-Jazari, from 'Ikrimah.

Details of the narration: The wording of Sufyan bin 'Uyaynah's narration is: "The Messenger of Allah (peace and blessings be upon him) forbade breathing into the vessel or blowing into it."

Details of the narration: The wording of Sharik bin 'Abd Allah's narration is: "The Messenger of Allah (peace and blessings be upon him) would not blow into food or into drink, nor would he breathe into the vessel."

Reference / Source: The prohibition of drinking directly from the mouth of a waterskin has passed earlier in hadith no. (1645).

General principle: His (peace and blessings be upon him) words "He forbade breathing into the vessel" appear on the surface to contradict the previous hadith of Anas. Ibn al-Athir reconciled them in "al-Nihayah" 5/ 94, saying: One case is to breathe into the vessel while drinking without moving it away from the mouth; this is disliked (makruh). The other case is to drink in three breaths, separating the vessel from the mouth each time to take a breath (this is recommended). For further detail see "Fath al-Bari" 17/ 335.

Reference / Source: This is recorded in Sahih al-Bukhari (153) and Sahih Muslim (267).