المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
إن الله لا يعطي الإيمان إلا من يحب
Allah gives faith only to those He loves
Hadith Number: 7490
اخبرناه محمد بن علي الشيباني بالكوفة، حدثنا احمد بن حازم بن ابي غرزة، حدثنا علي بن حكيم، حدثنا شريك، عن ابي عمر الازدي، عن ابي جحيفة قال: جاء رجل إلى النبي ﷺ يشكو جاره، فقال له النبي ﷺ:"اطرح متاعك في الطريق"، قال: فجعل الناس يمرون به فيلعنونه، فجاء إلى النبي ﷺ، فقال: يا رسول الله، ما لقيت من الناس؟! قال:"وما لقيته منهم؟" قال: يلعنوني، قال:"فقد لعنك الله قبل الناس" قال يا رسول الله، فإني لا اعود، قال: فجاء الذي شكا إلى النبي ﷺ، فقال له النبي ﷺ:"قد امنت" او"قد كفيت" (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7303 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7303 - على شرط مسلم
It is narrated from Sayyiduna Abu Juhayfah (may Allah be pleased with him) that a man complained to the Prophet (peace and blessings be upon him) about his neighbour, so he (peace and blessings be upon him) said to him: "Throw your belongings out in the road." The narrator says: People would pass by there and curse that (neighbour). Then that man came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! What (harsh words) I have had to endure from the people!" He (peace and blessings be upon him) asked: "What have you heard from them?" He said: "They curse me." He (peace and blessings be upon him) said: "Allah cursed you before the people did." He said: "O Messenger of Allah! I will not do it again." Then the man who had complained came, and the Prophet (peace and blessings be upon him) said to him: "You are now safe," (or he said:) "You have been sufficed."
تخریج الحدیث: «إسناده ضعيف بهذا السياق، شريك» [ترقيم الرساله 7490] [ترقيم الشركة 7399] [ترقيم العلميه 7303]
Takhrij and Tahqiq of Hadith No. 7490 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: With this wording its chain is da'if (weak).
Technical note / Defect ('illah): Sharik - who is Ibn 'Abdullah al-Nakha'i - had a poor memory (sayyi' al-hifz), and his shaykh is "Abu 'Umar al-Azdi" - it appears like this here (in the text), whereas what is well known is that he is "Nakha'i", and he is "al-Munabbihi" - no one besides Sharik narrated from him. Ibn Muhriz reported from Ibn Ma'in that he declared him thiqah (trustworthy), while Abu Ya'la reported from him (Ibn Ma'in) - as stated in Ibn 'Adi's "al-Kamil" (4/ 8) - that he "is not known" (i.e. he is majhul).
Technical note / Defect ('illah): Sharik - who is Ibn 'Abdullah al-Nakha'i - had a poor memory (sayyi' al-hifz), and his shaykh is "Abu 'Umar al-Azdi" - it appears like this here (in the text), whereas what is well known is that he is "Nakha'i", and he is "al-Munabbihi" - no one besides Sharik narrated from him. Ibn Muhriz reported from Ibn Ma'in that he declared him thiqah (trustworthy), while Abu Ya'la reported from him (Ibn Ma'in) - as stated in Ibn 'Adi's "al-Kamil" (4/ 8) - that he "is not known" (i.e. he is majhul).
(1) إسناده ضعيف بهذا السياق، شريك - وهو ابن عبد الله النخعي - سيئ الحفظ، وشيخه أبو عمر الأزديّ، كذا جاء هنا والمعروف أنه نخعي - وهو المنبهي - وقد تفرد بالرواية عنه شريك، ونقل ابن محرز عن ابن معين توثيقه، ونقل عنه أبو يعلى - كما في "كامل" ابن عديّ 4/ 8 - أنه لا يُعرف.
Reference / Source: It was narrated by Imam al-Bukhari in "al-Adab al-Mufrad" (125), al-Bazzar (4235), al-Tabarani in "al-Mu'jam al-Kabir" (22/ 3561) and "Makarim al-Akhlaq" (236), and al-Bayhaqi in "Shu'ab al-Iman" (9101), via various routes from 'Ali bin Hakim al-Azdi, with this same chain.
وأخرجه البخاريّ في "الأدب المفرد" (125)، والبزار (4235)، والطبراني في "المعجم الكبير" (22/ 3561)، وفي "مكارم الأخلاق" (236)، والبيهقي في "شعب الإيمان" (9101) من طرق عن علي بن حكيم الأزديّ، بهذا الإسناد.
