المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الطب
Book of Medicine
الحجم خير ما تداويتم به .
Cupping is among the best of what you treat yourselves with
Hadith Number: 7655
حدثنا ابو العباس محمد بن يعقوب، حدثنا بحر بن نصر الخولاني، حدثنا عبد الله بن وهب، اخبرني عمرو بن الحارث، ان بكير بن عبد الله حدثه، ان عاصم ابن عمر بن قتادة حدثه: ان جابر بن عبد الله عاد المقنع، ثم قال: لا ابرح حتى يحتجم، فإني سمعت رسول الله ﷺ يقول:"إن فيه شفاء" (3).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7466 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7466 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that he visited al-Muqanna' (a man by that name) when he was ill, then said: I will not leave here until he has cupping done, for I heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, there is healing in it."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
تخریج الحدیث: «إسناده صحيح» [ترقيم الرساله 7655] [ترقيم الشركة 7563] [ترقيم العلميه 7466]
Takhrij and Tahqiq of Hadith No. 7655 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is sahih.
(3) إسناده صحيح.
Reference / Source: Ahmad (14598), al-Bukhari (5697), Muslim (2205), al-Nasa'i (7549) and Ibn Hibban (6076) recorded it through various routes from Abd Allah bin Wahb, with this same chain.
Important point: Al-Hakim's mentioning it (in the Mustadrak) is an oversight (dhuhul) on his part, since it is already in the Sahihayn.
Important point: Al-Hakim's mentioning it (in the Mustadrak) is an oversight (dhuhul) on his part, since it is already in the Sahihayn.
وأخرجه أحمد 22 / (14598)، والبخاري (5697)، ومسلم (2205) (70)، والنسائي (7549)، وابن حبان (6076) من طرق عن عبد الله بن وهب، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Details of the narration: This narration will come again by way of Ibn Wahb at number (8457).
وسيأتي من طريق ابن وهب برقم (8457).
Reference / Source: Ahmad (14701), al-Bukhari (5683, 5702, 5704) and Muslim (2205/71) recorded it by way of Abd al-Rahman bin Sulayman, from Asim bin Umar.
Details of the narration: Asim says that Jabir bin Abd Allah came to us among our family, and a man was complaining of a boil or wound. Jabir asked: What is troubling you? He said: A boil that is very painful. Jabir said: Boy! Bring me a cupper (hajjam). He said: O Abu Abd Allah, what will you do with a cupper? He said: I want to apply a cupping glass to it. He said (fearfully): By Allah, even a fly settling on me or a garment touching me causes me severe pain. When Jabir saw his distress, he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "If there is good in any of your remedies, it is in the incision of the cupper, a drink of honey, or a sting of fire," and he (peace and blessings be upon him) also said: "I do not like to be cauterised." So the cupper came, made the incision, and his pain went away. This wording is Muslim's, while Ahmad and al-Bukhari confined themselves in their narrations to the marfu' part.
Details of the narration: Asim says that Jabir bin Abd Allah came to us among our family, and a man was complaining of a boil or wound. Jabir asked: What is troubling you? He said: A boil that is very painful. Jabir said: Boy! Bring me a cupper (hajjam). He said: O Abu Abd Allah, what will you do with a cupper? He said: I want to apply a cupping glass to it. He said (fearfully): By Allah, even a fly settling on me or a garment touching me causes me severe pain. When Jabir saw his distress, he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "If there is good in any of your remedies, it is in the incision of the cupper, a drink of honey, or a sting of fire," and he (peace and blessings be upon him) also said: "I do not like to be cauterised." So the cupper came, made the incision, and his pain went away. This wording is Muslim's, while Ahmad and al-Bukhari confined themselves in their narrations to the marfu' part.
وأخرجه أحمد 23 / (14701)، والبخاري (5683) و (5702) و (5704)، ومسلم (2205) (71) من طريق عبد الرحمن بن سليمان، عن عاصم بن عمر بن قَتَادة قال: جاءنا جابر بن عبد الله في أهلنا، ورجل يشتكي خُراجًا به أو جراحًا، فقال: ما تشتكي؟ قال: خُراج بي قد شق عليَّ، فقال: يا غلام ائتني بحجام، فقال له: ما تصنع بالحجام يا أبا عبد الله؟ قال: أريد أن أعلق فيه مِحجمًا، قال: واللهِ إنَّ الذباب ليصيبني، أو يصيبني الثوب فيؤذيني ويشق عليَّ، فلما رأى تبرُّمه من ذلك قال: إني سمعت رسول الله ﷺ يقول: "إن كان في شيء من أدويتكم خير، ففي شرطة مِحجم، أو شربة من عسل، أو لذعة بنار" قال رسول الله ﷺ: "وما أحبُّ أن أكتوي"، قال: فجاء بحجام فشرطه، فذهب عنه ما يجد. واللفظ لمسلم، واقتصر الإمام أحمد والبخاري في رواياته الثلاث على المرفوع.
Technical note / Defect ('illah): Regarding the narrator "al-Muqanna'", al-Hafiz Ibn Hajar says in "Fath al-Bari" 17/ 453 that he is Ibn Sinan, a Successor (tabi'i), and "I know him only through this one hadith."
والمقنَّع، قال الحافظ ابن حجر في "فتح الباري" 17/ 453: بقاف ونون ثقيلة مفتوحة، هو ابن سِنان، تابعيّ، لا أعرفه إلَّا في هذا الحديث.
