المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأضاحي
Book of Sacrifices
التوبيخ لمن كان له مال فلم يضح .
Rebuke for one who has wealth yet does not offer a sacrifice
Hadith Number: 7758
اخبرني الاستاذ ابو الوليد وابوبكر بن عبد الله، قالا: حدثنا الحسن بن سفيان، حدثنا محمد بن ابي بكر المقدمي، حدثنا عبد الصمد بن عبد الوارث، حدثني ابي، حدثنا عتبة بن عبد الملك السهمي، ان زرارة بن كريم بن الحارث بن عمرو حدثه، ان الحارث بن عمرو حدثه عن النبي ﷺ قال:"من شاء فرع ومن شاء لم يفرع، ومن شاء عتر ومن شاء لم يعتر، وفي الغنم اضحيتها" (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7567 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7567 - صحيح
It is narrated from al-Harith bin Amr (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever wishes may offer the fara' (slaughtering the first offspring of a she-camel in the name of idols) and whoever wishes may not; and whoever wishes may offer the 'atirah (the special sacrifice of the month of Rajab) and whoever wishes may not; and in the case of sheep and goats, it is their sacrifice (that is the Sunnah)."
This hadith has an authentic chain (sahih al-isnad), but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده حسن، عتبة بن عبد الملك السهمي روى عنه جمع وذكره ابن حبان في "الثقات"، وقد توبع، وزرارة بن كريم قيل: له رؤية، وقد روى عنه جمع أيضًا وذكره ابن حبان في "الثقات"، وقال: من زعم أنَّ له صحبة فقد وهمَ» [ترقيم الرساله 7758] [ترقيم الشركة 7666] [ترقيم العلميه 7567]
Takhrij and Tahqiq of Hadith No. 7758 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is hasan.
Technical note / Defect ('illah): A group narrated from 'Utbah bin Abd al-Malik al-Sahmi, and Ibn Hibban included him in "al-Thiqat"; he has also been corroborated. It was said of Zurarah bin Karim that he saw the Prophet (peace and blessings be upon him) (ru'yah); several narrators also narrated from him, and Ibn Hibban mentioned him in "al-Thiqat", but said that whoever called him a Companion has erred.
Technical note / Defect ('illah): A group narrated from 'Utbah bin Abd al-Malik al-Sahmi, and Ibn Hibban included him in "al-Thiqat"; he has also been corroborated. It was said of Zurarah bin Karim that he saw the Prophet (peace and blessings be upon him) (ru'yah); several narrators also narrated from him, and Ibn Hibban mentioned him in "al-Thiqat", but said that whoever called him a Companion has erred.
(2) إسناده حسن، عتبة بن عبد الملك السهمي روى عنه جمع وذكره ابن حبان في "الثقات"، وقد توبع، وزرارة بن كريم قيل: له رؤية، وقد روى عنه جمع أيضًا وذكره ابن حبان في "الثقات"، وقال: من زعم أنَّ له صحبة فقد وهمَ.
Reference / Source: Ibn Abi 'Asim narrated it at length in "al-Ahad wa al-Mathani" (1257) from al-Hasan bin 'Ali al-Hulwani, from Abd al-Samad bin Abd al-Warith, with this same chain.
Technical note / Defect ('illah): Its printed edition has "'Utbah bin Abd Allah", whereas the correct name is "'Utbah bin Abd al-Malik".
Technical note / Defect ('illah): Its printed edition has "'Utbah bin Abd Allah", whereas the correct name is "'Utbah bin Abd al-Malik".
وأخرجه مطولًا ابن أبي عاصم في "الآحاد والمثاني" (1257) عن الحسن بن علي الحلواني، عن عبد الصمد بن عبد الوارث، بهذا الإسناد. ووقع في المطبوع منه: عتبة بن عبد الله، وصوابه: ابن عبد الملك.
Reference / Source: Al-Tahawi narrated it in "Sharh al-Mushkil" (1065), al-Tabarani in "al-Kabir" (3351) and al-Bayhaqi (9/312), via Abd al-Warith bin Sa'id from 'Utbah bin Abd al-Malik. Al-Tabarani's narration is lengthy.
Important point: This narration will come later via Yahya bin Zurarah bin Karim from his father under hadith number (7777), and its takhrij will be given there.
Important point: This narration will come later via Yahya bin Zurarah bin Karim from his father under hadith number (7777), and its takhrij will be given there.
وأخرجه الطحاوي في "شرح المشكل" (1065)، والطبراني في "الكبير" (3351)، والبيهقي 9/ 312 من طريق عبد الوارث بن سعيد، عن عتبة بن عبد الملك، به. ورواية الطبراني مطولة. وسيأتي من طريق يحيى بن زرارة بن كريم عن أبيه برقم (7777)، ويأتي تخريجه هناك.
Reference / Source: The other hadiths of this chapter can be seen in "Musnad Ahmad" under hadith numbers (6713) and (15972).
وانظر أحاديث الباب في "مسند أحمد" عند الحديثين (6713) و (15972).
Note / Clarification: The word "farra'a" in the hadith derives from "al-fara'" (with a fathah on the ra'); it means the first offspring of a she-camel, which the Arabs used to slaughter (as a custom).
قوله: "فرَّع" من الفَرَع بالتحريك: أول ما تلده الناقة وكانوا يذبحونه.
Reference / Source: Ibn al-Athir writes in "al-Nihayah" that it was a custom among the Arabs for a man to make a vow: if such-and-such happened, or his flock reached such-and-such a number, he would slaughter one out of every ten of them in the month of Rajab; these were called "'ata'ir". This practice continued in the early period of Islam and was then abrogated.
Note / Clarification: Al-Khattabi says that it means a goat that was slaughtered in Rajab.
Note / Clarification: Al-Khattabi says that it means a goat that was slaughtered in Rajab.
والعَتيرة، قال ابن الأثير في "النهاية": كان الرجل من العرب ينذر النذر يقول: إذا كان كذا وكذا أو بلغ شاؤُه كذا، فعليه أن يذبح من كل عشرة منها في رجب كذا، وكانوا يسمُّونها العتائر، وهكذا كان في صدر الإسلام ثم نُسخ. وقال الخطابي: شاة تُذبَح في رجب.
