المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب التوبة والإنابة
Book of Repentance and Turning to Allah
إن الله يغفر لعبده ما لم يغرغر .
Allah forgives His servant as long as the death rattle has not begun
Hadith Number: 7852
حدثني ابو سعيد احمد بن يعقوب الثقفي، حدثنا عمر بن حفص السدوسي، حدثنا عاصم بن علي، حدثنا عبد الرحمن بن ثابت بن ثوبان، عن ابيه، عن مكحول، عن جبير بن نفير، عن ابن عمر، ان رسول الله ﷺ قال:"إن الله تعالى يغفر لعبده - او يقبل توبة عبده - ما لم يغرغر" (4).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7659 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7659 - صحيح
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty forgives His servant - or (he said) accepts His servant's repentance - as long as his death rattle has not begun (that is, until the throes of death set in and the gurgling in the throat begins)."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده حسن من أجل عبد الرحمن بن ثابت بن ثوبان، وعلي بن عاصم» [ترقيم الرساله 7852] [ترقيم الشركة 7758] [ترقيم العلميه 7659]
Takhrij and Tahqiq of Hadith No. 7852 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is "hasan".
Technical note / Defect ('illah): It is (only) hasan on account of Abd al-Rahman bin Thabit bin Thawban, while Ali bin Asim al-Wasiti has weakness, but he has been corroborated.
Technical note / Defect ('illah): It is (only) hasan on account of Abd al-Rahman bin Thabit bin Thawban, while Ali bin Asim al-Wasiti has weakness, but he has been corroborated.
(4) إسناده حسن من أجل عبد الرحمن بن ثابت بن ثوبان، وعلي بن عاصم - وهو ابن عاصم الواسطي - فيه ضعف، وقد توبع.
Reference / Source: Ahmad (10/ 6160) and (6408), al-Tirmidhi (3537) and Ibn Hibban (628) narrated it via various routes from Abd al-Rahman bin Thabit bin Thawban, with this same chain.
Grading: Al-Tirmidhi declared it "hasan gharib".
Grading: Al-Tirmidhi declared it "hasan gharib".
وأخرجه أحمد (10/ 6160) و (6408)، والترمذي (3537)، وابن حبان (628) من طرق عن عبد الرحمن بن ثابت بن ثوبان، بهذا الإسناد. وقال الترمذي: حسن غريب.
Reference / Source: Ibn Majah (4253) narrated it via al-Walid bin Muslim, from Ibn Thawban, from his father, from Makhul, from Jubayr, from Abd Allah bin Amr.
Technical note / Defect ('illah): Making this narration a hadith of Abd Allah bin Amr (may Allah be pleased with him) is a "wahm" (error), which al-Mizzi pointed out in "Tuhfat al-Ashraf" (6674) and al-Dhahabi in "Siyar A'lam al-Nubala'" (5/ 160).
Technical note / Defect ('illah): Making this narration a hadith of Abd Allah bin Amr (may Allah be pleased with him) is a "wahm" (error), which al-Mizzi pointed out in "Tuhfat al-Ashraf" (6674) and al-Dhahabi in "Siyar A'lam al-Nubala'" (5/ 160).
وأخرجه ابن ماجه (4253) من طريق الوليد بن مسلم، عن ابن ثوبان، عن أبيه، عن مكحول، عن جبير، عن عبد الله بن عمرو، فجعله من حديث ابن عمرو، وهو وهمٌ نبَّه عليه المزيُّ في "التحفة" (6674)، والذهبي في "سير أعلام النبلاء" 5/ 160.
Note / Clarification: For further clarification, see the following hadiths.
وانظر الأحاديث التالية.
Corroborating chains and supporting reports: On this topic there is also a narration from Ubadah bin al-Samit (may Allah be pleased with him), found with al-Tabari (Tafsir 4/ 302-303) and al-Quda'i (Musnad al-Shihab 1085).
Technical note / Defect ('illah): Its narrators are thiqah, but this chain is "munqati'" (broken in the middle).
Technical note / Defect ('illah): Its narrators are thiqah, but this chain is "munqati'" (broken in the middle).
وفي الباب عن عبادة بن الصامت عند الطبري في "التفسير" 4/ 302 - 303، والقضاعي في "مسند الشهاب" (1085)، ورجاله ثقات، لكنه منقطع.
Corroborating chains and supporting reports: This narration is reported from Bushayr bin Ka'b and al-Hasan al-Basri as "mursal" with al-Tabari (4/ 302).
وعن بُشير بن كعب والحسن البصري مرسلًا عند الطبري 4/ 302.
