المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الأيمان والنذور
Book of Oaths and Vows
من قال أنا بريء من الإسلام فهو كما قال
Whoever says "I am free of Islam" is as he said
Hadith Number: 8014
اخبرنا ابو عبد الله محمد بن عبد الله بن دينار العدل الزاهد، حدثنا احمد بن محمد بن نصر (1)، حدثنا ابو نعيم، حدثنا إسماعيل بن قيس بن سعد بن زيد بن ثابت الانصاري، حدثني ابي، عن خارجة بن زيد، عن زيد قال: بينما رسول الله ﷺ جالس مع اصحابه يحدثهم إذ قام فدخل فقام زيد فجلس في مجلس النبي ﷺ وجعل يحدثهم عن النبي ﷺ، إذ مر بلحم هدية إلى رسول الله ﷺ، فقال القوم لزيد - وكان احدثهم سنا -: يا ابا سعيد، لو قمت إلى النبي ﷺ فاقراته منا السلام، وتقول له: يقول لك اصحابك: إن رايت ان تبعث إلينا من هذا اللحم، فقال:"ارجع إليهم فقد اكلوا لحما بعدك" فجاء زيد فقال: قد بلغت النبي ﷺ الذي ارسلتموني به، فقال:"ارجع إليهم فقد اكلوا لحما بعدك" فقال القوم: ما اكلنا لحما، وإن هذا لامر حدث، فانطلقوا بنا إلى رسول الله ﷺ نساله ما هذا، فجاؤوا إلى رسول الله ﷺ فقالوا: يا رسول الله، ارسلنا إليك في اللحم الذي جاءك، فزعم زيد انهم قد اكلوا لحما! فوالله ما اكلنا لحما، فقال رسول الله ﷺ:"كاني انظر إلى خضرة لحم زيد في اسنانكم" فقالوا: اي رسول الله، فاستغفر لنا، قال: فاستغفر لهم (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7820 - إسماعيل بن قيس بن سعد بن زيد بن ثابت ضعفوه
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7820 - إسماعيل بن قيس بن سعد بن زيد بن ثابت ضعفوه
It is narrated from Sayyiduna Zayd (may Allah be pleased with him) that once the Messenger of Allah (peace and blessings be upon him) was sitting with his Companions talking with them; then he (peace and blessings be upon him) got up and went (into his house). Zayd (who was the youngest of them) sat in his (peace and blessings be upon him) place and began narrating to the Companions the sayings of the Prophet (peace and blessings be upon him). Meanwhile, a gift of meat came for the Messenger of Allah (peace and blessings be upon him). The people said to Zayd: O Abu Sa'id! Go to the Prophet (peace and blessings be upon him), convey our greetings of peace to him and say: Your Companions say that, if you see fit, you might send us some of this meat. (When Zayd went,) he (peace and blessings be upon him) said: "Go back to them, for they have already eaten meat after you left." Zayd came back and told them: I have conveyed your message, but he (peace and blessings be upon him) said that they have already eaten meat. The people said: We have not eaten any meat; this seems to be something significant. Let us go and ask the Messenger of Allah (peace and blessings be upon him) ourselves. They came and said: O Messenger of Allah! We sent word to you about the meat, and Zayd claims that we have already eaten meat, yet by Allah, we have not eaten any meat. The Messenger of Allah (peace and blessings be upon him) said: "It is as though I can see the green (trace) of Zayd's flesh in your teeth" (meaning: you have backbitten him by talking about him behind his back). They said: O Messenger of Allah! Seek forgiveness for us. So he (peace and blessings be upon him) prayed for forgiveness for them.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف جدًّا، إسماعيل بن قيس منكر الحديث فيما قاله البخاري والدارقطني، وقال أبو حاتم: ضعيف الحديث منكر الحديث يحدِّث بالمناكير، لا أعلم له حديثًا قائمًا» [ترقيم الرساله 8014] [ترقيم الشركة 7919] [ترقيم العلميه 7820]
Takhrij and Tahqiq of Hadith No. 8014 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts there is a distortion here and it was written as "Nusayr".
(1) تحرّف في النسخ إلى: نصير.
Grading: Its chain is very weak.
Technical note / Defect ('illah): The narrator Isma'il bin Qays is "munkar al-hadith", as al-Bukhari and al-Daraqutni stated. According to Abu Hatim he is weak and munkar al-hadith, relating munkar narrations, and none of his hadiths is sound. Imam al-Dhahabi also declared it defective in "al-Talkhis" for this same reason. We could not find a biography (tarjamah) of his father Qays bin Sa'd.
Note / Clarification: Ahmad bin Muhammad bin Nasr means al-Labbad al-Naysaburi.
Technical note / Defect ('illah): The narrator Isma'il bin Qays is "munkar al-hadith", as al-Bukhari and al-Daraqutni stated. According to Abu Hatim he is weak and munkar al-hadith, relating munkar narrations, and none of his hadiths is sound. Imam al-Dhahabi also declared it defective in "al-Talkhis" for this same reason. We could not find a biography (tarjamah) of his father Qays bin Sa'd.
Note / Clarification: Ahmad bin Muhammad bin Nasr means al-Labbad al-Naysaburi.
(2) إسناده ضعيف جدًّا، إسماعيل بن قيس منكر الحديث فيما قاله البخاري والدارقطني، وقال أبو حاتم: ضعيف الحديث منكر الحديث يحدِّث بالمناكير، لا أعلم له حديثًا قائمًا. وبه أعلّه الذهبي في "التلخيص". وأبوه قيس بن سعد لم نقف له على ترجمة. أحمد بن محمد بن نصر: هو اللباد النيسابوري.
Note / Clarification: We have not found this hadith with anyone other than the author (al-Hakim).
ولم نقف على هذا الحديث عند غير المصنِّف.
Corroborating chains and supporting reports: On this topic there is a narration from Ubayd (may Allah be pleased with him), the freedman of the Messenger of Allah (peace and blessings be upon him), in Musnad Ahmad (39/ 23653), but its chain is weak.
وفي الباب عن عُبيد مولى رسول الله ﷺ عند أحمد 39/ (23653)، وسنده ضعيف.
Corroborating chains and supporting reports: The narration from Anas (may Allah be pleased with him) is found with al-Khara'iti (Masawi' al-Akhlaq: 188) and al-Diya' al-Maqdisi (al-Mukhtarah: 5/ 1697), and its chain is jayyid.
Technical note / Defect ('illah): However, there is disagreement over it; it has also been narrated from Abd al-Rahman bin Abi Layla as "mursal". Also, Hannad narrated it in "al-Zuhd" (1179) from Ibrahim al-Nakha'i as mursal, and its chain up to Ibrahim is sahih.
Technical note / Defect ('illah): However, there is disagreement over it; it has also been narrated from Abd al-Rahman bin Abi Layla as "mursal". Also, Hannad narrated it in "al-Zuhd" (1179) from Ibrahim al-Nakha'i as mursal, and its chain up to Ibrahim is sahih.
وعن أنس عند الخرائطي في "مساوئ الأخلاق" (188)، والضياء المقدسي في "المختارة" 5/ (1697)، وسنده جيد لكن اختلف فيه فروي أيضًا عن عبد الرحمن بن أبي ليلى مرسلًا. وعن إبراهيم النخعي مرسلًا عند هناد في "الزهد" (1179)، وسنده إلى إبراهيم صحيح.