المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب النذور
Book of Vows
لا نذر فى معصية وكفارته كفارة يمين
There is no vow in sin and its expiation is the expiation of an oath
Hadith Number: 8038
حدثناه عبد الله بن إسحاق الخراساني، حدثنا إبراهيم بن الهيثم البلدي، حدثنا محمد بن كثير الحمصي، حدثنا الاوزاعي، حدثني يحيى، عن محمد بن الزبير الحنظلي، عن ابيه، عن عمران بن حصين، ان النبي ﷺ قال:"لا نذر في غضب، وكفارته كفارة يمين" (1). وقد اعضله معمر عن يحيى بن ابي كثير:
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "A vow made in anger is not binding, and its expiation is like the expiation for an oath."
And (Imam al-Hakim says that) Ma'mar narrated it from Yahya bin Abi Kathir as mu'dal (with a break in the chain).
تخریج الحدیث: «إسناده ضعيف جدًّا كسابقه، ولم يذكر فيه الرجل المبهم، كما أنَّ الزبير لم يسمع من عمران، قال البيهقي 10/ 70: الزبير لم يسمع من عمران، وأسند عن محمد بن الزُّبير أنَّ أباه لم يسمع من عمران» [ترقيم الرساله 8038]
Takhrij and Tahqiq of Hadith No. 8038 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Like the previous narration, this chain is also "extremely weak", although the unnamed person is not mentioned in it.
Technical note / Defect ('illah): The main defect in it is that "al-Zubayr" did not hear from 'Imran (may Allah be pleased with him). Imam al-Bayhaqi (10/70) says that al-Zubayr did not hear from 'Imran, and he reported with a chain from Muhammad bin al-Zubayr himself that his father (al-Zubayr) did not hear from 'Imran. Imam al-Nasa'i likewise says in "al-Mujtaba" that it has been said that al-Zubayr did not hear from 'Imran.
Technical note / Defect ('illah): The main defect in it is that "al-Zubayr" did not hear from 'Imran (may Allah be pleased with him). Imam al-Bayhaqi (10/70) says that al-Zubayr did not hear from 'Imran, and he reported with a chain from Muhammad bin al-Zubayr himself that his father (al-Zubayr) did not hear from 'Imran. Imam al-Nasa'i likewise says in "al-Mujtaba" that it has been said that al-Zubayr did not hear from 'Imran.
(1) إسناده ضعيف جدًّا كسابقه ولم يذكر فيه الرجل المبهم، كما أنَّ الزبير لم يسمع من عمران، قال البيهقي 10/ 70: الزبير لم يسمع من عمران، وأسند عن محمد بن الزُّبير أنَّ أباه لم يسمع من عمران. وقال النسائي في "المجتبى": قيل: إنَّ الزبير لم يسمع من عمران.
Reference / Source: Imam al-Nasa'i narrated it in "al-Mujtaba" (3841) through Baqiyyah bin al-Walid via Imam al-Awza'i ('Abd al-Rahman bin 'Amr), with this same chain.
وأخرجه النسائي في "المجتبى" (3841) من طريق بقية بن الوليد، عن الأوزاعي، بهذا الإسناد.
Details of the narration: However, the wording of this narration is: "There is no vow in disobedience, and its expiation is the expiation for an oath."
لكن بلفظ: "لا نذر في معصية، وكفارتها كفارة يمين".
Reference / Source: Imam al-Nasa'i narrated it in several places (3840, 3742, 3843) through Yahya bin Abi Kathir with this same chain.
Details of the narration: These narrations have the word "ghadab" (anger), except the first narration (3840), in which the word "disobedience" is mentioned.
Details of the narration: These narrations have the word "ghadab" (anger), except the first narration (3840), in which the word "disobedience" is mentioned.
وأخرجه النسائي (3840) و (3742) و (3843) من طرق عن يحيى بن أبي كثير، به. بلفظ الغضب، إلَّا الرواية الأولى فبلفظ المعصية.
Reference / Source: Imam al-Nasa'i (3844) narrated it through Hammad bin Zayd via Muhammad bin al-Zubayr.
Details of the narration: In this narration the word "ghadab" (anger) occurs.
Details of the narration: In this narration the word "ghadab" (anger) occurs.
وأخرجه النسائي (3844) من طريق حماد بن زيد، عن محمد بن الزبير، به. بلفظ الغضب.
