المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الرقاق
Book of Heart-Softening Narrations
باب:
Chapter
Hadith Number: 8041
حدثنا ابو العباس محمد بن يعقوب، حدثنا بحر بن نصر، حدثنا عبد الله بن وهب، اخبرني يحيى بن ايوب، عن عبيد الله بن زحر (1)، عن الوليد بن عمران (2)، عن عمرو بن مرة الجملي، عن معاذ بن جبل: انه قال لرسول الله (3) ﷺ حين بعثه إلى اليمن: يا رسول الله، اوصني، قال:"اخلص دينك، يكفك العمل القليل" (4).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7844 - غير صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7844 - غير صحيح
It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) sent him to Yemen, he said: O Messenger of Allah! Give me some advice. He (peace and blessings be upon him) said: "Make your religion sincere (free of showing off), and even a little deed will suffice you (for salvation)."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف، عبيد الله بن زحر ضعيف، وعمرو بن مرة الجملي لم يدرك معاذًا» [ترقيم الرساله 8041] [ترقيم الشركة 7943] [ترقيم العلميه 7844]
Takhrij and Tahqiq of Hadith No. 8041 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts the word here has been distorted into "Hurr".
(1) تحرَّف في النسخ الخطية إلى: حر.
Technical note / Defect ('illah): In Imam al-Hakim's "al-Mustadrak" it occurs thus as "al-Walid bin 'Imran", and this is also what Imam al-Bayhaqi reported in "Shu'ab al-Iman" via Imam al-Hakim himself; but this is an error in Imam al-Hakim's narration, because there is no biographical entry for any narrator named "al-Walid" of this description, and it also contradicts all the other source works, in which this narrator's name is given as "Khalid bin Abi 'Imran".
(2) كذا وقع في "المستدرك": الوليد بن عمران وهو الموافق لما أسنده البيهقي في "شعب الإيمان" عن الحاكم نفسه، فهو خطأ في رواية الحاكم، إذ ليس للوليد هذا ترجمة، كما أنه مخالف لما في مصادر التخريج التي سمته خالد بن أبي عمران.
Note / Clarification: The manuscripts have the words "The Messenger of Allah said to me", which does not make sense (since the narrator is a Successor). So the text established from the other source works has been recorded here.
(3) وقع في النسخ: "قال لي رسول الله"، ولا يستقيم المعنى، والمثبت من مصادر التخريج.
Grading: Its chain is da'if.
Technical note / Defect ('illah): 'Ubayd Allah bin Zahr is a da'if narrator, and 'Amr bin Murrah al-Jamali did not live in the time of Mu'adh (may Allah be pleased with him) (there is a break). Imam al-Dhahabi, in "Talkhis al-Mustadrak", rejected Imam al-Hakim's grading of this narration as sahih.
Technical note / Defect ('illah): 'Ubayd Allah bin Zahr is a da'if narrator, and 'Amr bin Murrah al-Jamali did not live in the time of Mu'adh (may Allah be pleased with him) (there is a break). Imam al-Dhahabi, in "Talkhis al-Mustadrak", rejected Imam al-Hakim's grading of this narration as sahih.
(4) إسناده ضعيف، عبيد الله بن زحر ضعيف، وعمرو بن مرة الجملي لم يدرك معاذًا. وقد ردَّ الذهبي في "تلخيصه" تصحيحَ الحاكم له.
Reference / Source: Imam al-Bayhaqi narrated it in "Shu'ab al-Iman" (6444) via Abu 'Abd Allah al-Hakim, with this same chain.
Technical note / Defect ('illah): After it, Imam al-Bayhaqi said about 'Amr bin Murrah that he is the "Kufan" narrator, who was not a Companion of the Messenger (peace and blessings be upon him) and did not meet Mu'adh (may Allah be pleased with him); therefore this hadith is "mursal". And Allah knows best.
Technical note / Defect ('illah): After it, Imam al-Bayhaqi said about 'Amr bin Murrah that he is the "Kufan" narrator, who was not a Companion of the Messenger (peace and blessings be upon him) and did not meet Mu'adh (may Allah be pleased with him); therefore this hadith is "mursal". And Allah knows best.
وأخرجه البيهقي في "شعب الإيمان" (6444) عن أبي عبد الله الحاكم بهذا الإسناد. وقال عقبه عن عمرو بن مرة: هذا هو الكوفي الذي ليست له صحبة ولا أدرك معاذًا فيكون الحديث مرسلًا، الله أعلم.
Reference / Source: Ibn Abi Hatim narrated it in his "Tafsir" (4/1099), Abu Nu'aym in "al-Hilyah" (1/244), al-Bayhaqi in "Shu'ab al-Iman" (6443) and Qawwam al-Sunnah in "al-Targhib wal-Tarhib" (99), through various routes from 'Abd Allah bin Wahb.
Technical note / Defect ('illah): After it, Imam al-Bayhaqi said that this 'Amr bin Murrah is "al-Juhani", as our shaykh Abu 'Abd Allah (al-Hakim) said; he meant the 'Amr bin Murrah who was a Companion of the Messenger (peace and blessings be upon him) (so that the break would be removed, but this is open to question).
Technical note / Defect ('illah): After it, Imam al-Bayhaqi said that this 'Amr bin Murrah is "al-Juhani", as our shaykh Abu 'Abd Allah (al-Hakim) said; he meant the 'Amr bin Murrah who was a Companion of the Messenger (peace and blessings be upon him) (so that the break would be removed, but this is open to question).
وأخرجه ابن أبي حاتم في "تفسيره" 4/ 1099، وأبو نعيم في "الحلية" 1/ 244، والبيهقي في "شعب الإيمان" (6443)، وقوام السنة في "الترغيب والترهيب" (99) من طرق عن عبد الله بن وهب، به. وقال البيهقي عقبه: وعمرو بن مرّة هذا هو الجهني، كذا قال شيخنا أبو عبد الله، إنما أراد عمرو ابن مرة الذي له صحبة!
Reference / Source: Imam al-Daylami narrated it, as found in Ibn Hajar's "al-Ghara'ib al-Multaqatah" (154), through al-Nadr bin 'Abd al-Jabbar, who said: Ibrahim bin Khalid bin Abi 'Imran narrated to us, with the chain 'Amr bin Murrah from Mu'adh bin Jabal.
Technical note / Defect ('illah): Here "Ibrahim bin Khalid" occurs in the chain, for whom we found no biographical entry, and even if it is "Ibrahim from Khalid", we still do not know this Ibrahim. In our view there is some error in this chain. And Allah knows best.
Technical note / Defect ('illah): Here "Ibrahim bin Khalid" occurs in the chain, for whom we found no biographical entry, and even if it is "Ibrahim from Khalid", we still do not know this Ibrahim. In our view there is some error in this chain. And Allah knows best.
وأخرجه الديلمي كما في "الغرائب الملتقطة" لابن حجر (154) من طريق النضر بن عبد الجبار، حدثنا إبراهيم بن خالد بن أبي عمران، عن عمرو بن مرة، عن معاذ بن جبل كذا وقع فيه إبراهيم بن خالد ولم نقف له على ترجمة وإن كان إبراهيم عن خالد فلم نعرف إبراهيم هذا، ونرى أنَّ في الإسناد خطأ ما، والله أعلم.