المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الرقاق
Book of Heart-Softening Narrations
الق الله فقيرا ولا تلقه غنيا
Meet Allah poor and do not meet Him rich
Hadith Number: 8085
حدثنا ابو علي الحسين بن علي الحافظ، حدثنا ابو عبد الله الحسين بن موسى بن خلف الرسعني، حدثنا ابو فروة يزيد بن محمد الرهاوي، حدثنا ابي، عن ابيه، عن عطاء بن ابي رباح، عن ابي سعيد الخدري، عن بلال قال: قال رسول الله ﷺ:"يا بلال الق الله فقيرا ولا تلقه غنيا" قال: قلت: وكيف لي بذلك يا رسول الله؟ قال:"إذا رزقت فلا تخبا، وإذا سئلت فلا تمنع" قال: قلت: وكيف لي بذلك يا رسول الله؟ قال:"هو ذاك وإلا فالنار" (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7887 - واه
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7887 - واه
It is narrated from Sayyiduna Bilal (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O Bilal, meet Allah as a poor man, and do not meet Him as a rich man." He said: "O Messenger of Allah, how can I do that?" He (peace and blessings be upon him) said: "When you are given provision, do not hide it away (by hoarding it), and when you are asked, do not refuse (to give)." He said: "O Messenger of Allah, how will I manage that?" He (peace and blessings be upon him) said: "That is the way, or else it is the Fire."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف جدًّا، من أجل يزيد بن سنان الرهاوي جد أبي فروة يزيد بن محمد، فهو ضعيف جدًّا صاحب، مناكير، وابنه محمد ضعيف أيضًا» [ترقيم الرساله 8085] [ترقيم الشركة 7986] [ترقيم العلميه 7887]
Takhrij and Tahqiq of Hadith No. 8085 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is very weak.
Technical note / Defect ('illah): The reason is Yazid bin Sinan al-Rahawi, the grandfather of Abu Farwah Yazid bin Muhammad; he is very weak and narrates munkar reports, and his son Muhammad is also weak.
Reference / Source: Imam al-Dhahabi said in "al-Talkhis": It is wahin (very weak).
Technical note / Defect ('illah): The reason is Yazid bin Sinan al-Rahawi, the grandfather of Abu Farwah Yazid bin Muhammad; he is very weak and narrates munkar reports, and his son Muhammad is also weak.
Reference / Source: Imam al-Dhahabi said in "al-Talkhis": It is wahin (very weak).
(2) إسناده ضعيف جدًّا من أجل يزيد بن سنان الرهاوي جد أبي فروة يزيد بن محمد، فهو ضعيف جدًّا صاحب، مناكير، وابنه محمد ضعيف أيضًا. وقال الذهبي في "التلخيص": واهٍ.
Details of the narration: Ibn al-Sunni recorded it in "al-Qana'ah" (63) from al-Husayn bin Musa al-Ras'ani, and he paired Abu 'Arubah al-Harrani with him (maqrun), with this same chain.
وأخرجه ابن السُّني في "القناعة" (63) عن الحسين بن موسى الرسعني، وقرن به أبا عروبة الحراني بهذا الإسناد.
Reference / Source: Ibn 'Asakir recorded it in "Tarikh Dimashq" (10/ 465) and al-Diya' al-Maqdisi in "al-Muntaqa min Masmu'at Marw" (609).
Details of the narration: This narration comes through two routes from Muhammad bin Yazid al-Rahawi, from his father (Yazid), from 'Ata', from Bilal, and it does not mention (the Companion) Abu Sa'id al-Khudri.
Details of the narration: This narration comes through two routes from Muhammad bin Yazid al-Rahawi, from his father (Yazid), from 'Ata', from Bilal, and it does not mention (the Companion) Abu Sa'id al-Khudri.
وأخرجه ابن عساكر في "تاريخ دمشق" 10/ 465، والضياء المقدسي في المنتقى من مسموعات مرو " (609) من طريقين عن محمد بن يزيد الرهاوي، عن أبيه يزيد عن عطاء، عن بلال ليس فيه أبو سعيد الخدري.
Reference / Source: Al-Khatib recorded it in "Tarikh Baghdad" (16/ 563) via Talhah bin Zayd al-Raqqi, from Abu Farwah Yazid bin Sinan, from 'Ata', from Abu Sa'id.
Technical note / Defect ('illah): It does not mention Bilal, and (the narrator) Talhah al-Raqqi is matruk (abandoned) and accused of fabrication (muttaham bil-wad').
Technical note / Defect ('illah): It does not mention Bilal, and (the narrator) Talhah al-Raqqi is matruk (abandoned) and accused of fabrication (muttaham bil-wad').
وأخرجه الخطيب في "تاريخ بغداد" 16/ 563 من طريق طلحة بن زيد الرقي، عن أبي فروة يزيد بن سنان عن عطاء، عن أبي سعيد. ليس فيه بلال وطلحة الرقي متروك متهم بالوضع.
Reference / Source: Al-Tabarani recorded it in "al-Kabir" (1021), and from him Abu Nu'aym in "al-Hilyah" (1/ 149).
Details of the narration: This narration is via Talhah bin Zayd, from Abu Farwah Yazid bin Sinan, from Abu al-Mubarak, from Abu Sa'id al-Khudri, from Bilal (here Abu al-Mubarak has been put in place of 'Ata').
Technical note / Defect ('illah): This Abu al-Mubarak in fact narrates only from 'Ata' bin Abi Rabah from Abu Sa'id, because he is a later narrator, and the most likely view is that ('Ata''s name) has dropped out of al-Tabarani's narration. In any case, he (Abu al-Mubarak) is majhul (unknown); Abu Farwah Yazid bin Sinan alone narrates from him, and he is weak, and below him is Talhah al-Raqqi, who is accused, as has passed.
Details of the narration: This narration is via Talhah bin Zayd, from Abu Farwah Yazid bin Sinan, from Abu al-Mubarak, from Abu Sa'id al-Khudri, from Bilal (here Abu al-Mubarak has been put in place of 'Ata').
Technical note / Defect ('illah): This Abu al-Mubarak in fact narrates only from 'Ata' bin Abi Rabah from Abu Sa'id, because he is a later narrator, and the most likely view is that ('Ata''s name) has dropped out of al-Tabarani's narration. In any case, he (Abu al-Mubarak) is majhul (unknown); Abu Farwah Yazid bin Sinan alone narrates from him, and he is weak, and below him is Talhah al-Raqqi, who is accused, as has passed.
وأخرجه الطبراني في "الكبير" (1021). وعنه أبو نعيم في "الحلية" 1/ 149 - من طريق طلحة بن زيد عن أبي فروة يزيد بن سِنَان، عن أبي المبارك، عن أبي سعيد الخُدْري، عن بلال جعل مكان عطاء أبا المبارك. وأبو المبارك هذا إنما يروي عن عطاء بن أبي رباح عن أبي سعيد، لأنه متأخر، وغالب الظن أنه سقط من رواية الطبراني، وعلى كلٍّ هو مجهول، تفرَّد بالرواية عنه أبو فروة يزيد بن سنان، وهو ضعيف، وطلحة الرقي الذي تحته متهم كما سبق.
Reference / Source: And al-Tabarani (1022) narrated from Bilal with the same previous ruined (talif) chain.
Details of the narration: He said: The Messenger of Allah (peace and blessings be upon him) came in to me while I had some dates, and he (peace and blessings be upon him) said: "What is this?" I said: We have stored it for our winter. He (peace and blessings be upon him) said: "Do you not fear that you will see its vapour in Hell?"
Details of the narration: He said: The Messenger of Allah (peace and blessings be upon him) came in to me while I had some dates, and he (peace and blessings be upon him) said: "What is this?" I said: We have stored it for our winter. He (peace and blessings be upon him) said: "Do you not fear that you will see its vapour in Hell?"
وأخرج الطبراني (1022) بالإسناد السابق التالف عن بلال قال: دخل علي رسول الله ﷺ وعندي شيء من تمر فقال: "ما هذا؟ " فقلت: ادَّخرناه لشتائنا، فقال: "أما تخاف أن ترى له بخارًا في جهنم".
Corroborating chains and supporting reports: Something similar has been narrated from Abu Hurayrah and others.
Reference / Source: See these narrations along with their takhrij in Ibn Hajar's "al-Matalib al-'Aliyah" (3169, edited by Sa'd al-Shithri).
Grading: None of them is authentic.
Reference / Source: See these narrations along with their takhrij in Ibn Hajar's "al-Matalib al-'Aliyah" (3169, edited by Sa'd al-Shithri).
Grading: None of them is authentic.
وروي نحو هذا عن أبي هريرة وغيره انظرهم مع تخريجهم في "المطالب العالية" لابن حجر (3169) بتحقيق سعد الشثري، ولا يصح منها شيء.
