المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الحدود
Book of Prescribed Punishments
ذكر حد القذف
Mention of the prescribed punishment for slander (qadhf)
Hadith Number: 8307
اخبرني ابو بكر بن ابي دارم الحافظ بالكوفة، حدثنا احمد بن موسى التميمي، حدثنا منجاب بن الحارث، حدثنا عبد الملك بن هارون بن عنترة، عن ابيه، عن جده، عن عمرو بن العاص: انه زار عمة له، فدعت له بطعام، فابطات الجارية فقالت: الا تستعجلي يا زانية! فقال عمرو: سبحان الله، لقد قلت امرا عظيما، هل اطلعت منها على زنى؟ قالت: لا والله، فقال عمرو: إني سمعت رسول الله ﷺ يقول:"ايما عبد او امراة قال او قالت لوليدتها: يا زانية، ولم تطلع منها على زناء، جلدتها وليدتها يوم القيامة، لانه لا حد لهن في الدنيا" (1).
هذا حديث صحيح الإسناد، ولم يخرجاه، إنما اتفقا في هذا الباب على حديث عبد الرحمن بن ابي نعم (2)، عن ابي هريرة:"من قذف مملوكه بالزنى، اقيم عليه الحد يوم القيامة" (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8108 - بل عبد الملك بن هارون متروك باتفاق حتى قيل فيه دجال
هذا حديث صحيح الإسناد، ولم يخرجاه، إنما اتفقا في هذا الباب على حديث عبد الرحمن بن ابي نعم (2)، عن ابي هريرة:"من قذف مملوكه بالزنى، اقيم عليه الحد يوم القيامة" (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8108 - بل عبد الملك بن هارون متروك باتفاق حتى قيل فيه دجال
It is narrated from Sayyiduna Amr bin al-As (may Allah be pleased with him) that he visited one of his paternal aunts. She called for food, and the maidservant was late in bringing it. At this his aunt said: O adulteress! Why do you not hurry? Sayyiduna Amr (may Allah be pleased with him) said: Subhan Allah! You have said a grave thing. Did you see her commit adultery? She said: By Allah, no! Then Sayyiduna Amr (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Any man or woman who says to his or her maidservant, 'O adulteress,' without having seen any immorality from her, that maidservant will flog him or her on the Day of Resurrection, because there is no prescribed punishment (for slander) for them (slaves and slave-girls) in this world."
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it. However, in this chapter they both agreed on this hadith of Sayyiduna Abu Hurayrah (may Allah be pleased with him): "Whoever accuses his slave of adultery, the prescribed punishment will be established upon him on the Day of Resurrection."
تخریج الحدیث: «إسناده تالف، ابن أبي دارم» [ترقيم الرساله 8307] [ترقيم الشركة 8208] [ترقيم العلميه 8108]
Takhrij and Tahqiq of Hadith No. 8307 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is "talif" (ruined, extremely weak).
Technical note / Defect ('illah): Ibn Abi Darim, whose name is Ahmad bin Muhammad bin al-Sari, was declared weak by the author (al-Hakim). And Abd al-Malik bin Harun bin Antarah is accused of lying (muttaham bi'l-kadhib); Ibn Ma'in, al-Juzjani and Ibn Hibban called him a liar. Abu Hatim said: "He is matruk (abandoned) and dhahib al-hadith (his hadith is lost)." For this reason al-Dhahabi declared it defective in "al-Talkhis" and said: "Abd al-Malik is abandoned by agreement, to the extent that he was even called a dajjal (arch-liar)."
Technical note / Defect ('illah): Ibn Abi Darim, whose name is Ahmad bin Muhammad bin al-Sari, was declared weak by the author (al-Hakim). And Abd al-Malik bin Harun bin Antarah is accused of lying (muttaham bi'l-kadhib); Ibn Ma'in, al-Juzjani and Ibn Hibban called him a liar. Abu Hatim said: "He is matruk (abandoned) and dhahib al-hadith (his hadith is lost)." For this reason al-Dhahabi declared it defective in "al-Talkhis" and said: "Abd al-Malik is abandoned by agreement, to the extent that he was even called a dajjal (arch-liar)."
(1) إسناده تالف، ابن أبي دارم - واسمه أحمد بن محمَّد بن السَّري - ضعفه المصنِّف، وعبدُ الملك بن هارون بن عنترة متهم بالكذب، كذَّبه ابن معين والجُوزجاني وابن حبان، وقال أبو حاتم: متروك، ذاهب الحديث. وبه أعلَّه الذهبي في "التلخيص"، فقال: عبد الملك متروك باتفاق، حتى قيل فيه: دجال.
Note / Clarification: We say: It is astonishing that al-Hakim declared its chain sahih here, although he himself, according to the narration of al-Sijzi in "al-Su'alat" (256), said about him that he is "dhahib al-hadith jiddan" (his hadith is utterly lost), and he also said in "al-Madkhal" (129): "He narrated fabricated (mawdu') hadiths from his father."
قلنا: والعجب من الحاكم كيف صحَّح إسناده هنا مع أنه قال عنه: ذاهب الحديث جدًّا، فيما رواه السجزي عنه في "سؤالاته" (256)، وقال أيضًا في "المدخل" (129): روى عن أبيه أحاديث موضوعة.
Note / Clarification: We have not found this report transmitted by anyone other than the author (al-Hakim).
ولم نقف على هذا الخبر مخرَّجًا عند غير المصنف.
Note / Clarification: In the handwritten manuscripts this name had been corrupted into "Nu'aym", except in manuscript (K), and what we have recorded is taken from it.
(2) تحرَّف في النسخ الخطية إلى: نعيم إلَّا (ك)، والمثبت منها.
Grading: It is "marfu'" to the Prophet (peace and blessings be upon him), and a similar version is found in al-Bukhari (6858) and Muslim (1660).
(3) هو مرفوع إلى النبي ﷺ، وهو بنحوه عند البخاري برقم (6858)، ومسلم برقم (1660).
