المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الحدود
Book of Prescribed Punishments
النهي للأمير عن ابتغاء الريبة فى الناس
Prohibition for a ruler of seeking out suspicion among people
Hadith Number: 8337
اخبرني الحسين بن علي التميمي، حدثنا محمد بن إسحاق الإمام، حدثنا احمد بن عبدة، اخبرنا زهير بن هنيد (1)، عن محمد بن عبد الله النصري، عن زفر بن وثيمة، عن حكيم بن حزام، ان رسول الله ﷺ قال:"لا تناشدوا الاشعار في المساجد، ولا تقام الحدود فيها" (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8138 - حذفه الذهبي من التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8138 - حذفه الذهبي من التلخيص
It is narrated from Sayyiduna Hakim bin Hizam (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not recite poetry in the mosques, and do not carry out the prescribed punishments (hudud) in them."
تخریج الحدیث: «حسن لغيره، وهذا إسناد ضعيف لانقطاعه، زفر بن وثيمة لم يلق حكيمَ بن حزام، وزهير بن هنيد روى عنه جمع، وذكره ابن حبان في "ثقاته"، وقد توبع» [ترقيم الرساله 8337] [ترقيم الشركة 8238] [ترقيم العلميه 8138]
Takhrij and Tahqiq of Hadith No. 8337 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is "hasan li-ghayrihi", although this isnad is da'if (weak) because of a break in it.
Technical note / Defect ('illah): (The break is that) Zufar bin Wathimah's meeting with Hakim bin Hizam (may Allah be pleased with him) is not established; and (the narrator) Zuhayr bin Hunayd had a group narrate from him, Ibn Hibban mentioned him in his "al-Thiqat", and he has also been corroborated.
Technical note / Defect ('illah): (The break is that) Zufar bin Wathimah's meeting with Hakim bin Hizam (may Allah be pleased with him) is not established; and (the narrator) Zuhayr bin Hunayd had a group narrate from him, Ibn Hibban mentioned him in his "al-Thiqat", and he has also been corroborated.
(1) حسن لغيره، وهذا إسناد ضعيف لانقطاعه، زفر بن وثيمة لم يلق حكيمَ بن حزام، وزهير بن هنيد روى عنه جمع، وذكره ابن حبان في "ثقاته"، وقد توبع.
Corroborating chains and supporting reports: It was also recorded by Abu Dawud (4490) via Sadaqah bin Khalid, from Muhammad bin Abd Allah al-Shu'aythi al-Nasri, with this same isnad.
وأخرجه أبو داود (4490) من طريق صدقة بن خالد، عن محمد بن عبد الله الشعيثي النصري، بهذا الإسناد.
Corroborating chains and supporting reports: It was also narrated by Imam Ahmad 24/ (15580) from Hajjaj bin Muhammad, from Muhammad al-Shu'aythi, as mawquf (as the statement of the Companion).
وأخرجه أحمد 24/ (15580) عن حجاج بن محمد، عن محمد الشعيثي، به موقوفًا.
Corroborating chains and supporting reports: It was also narrated by Imam Ahmad (15579) via Waki' (bin al-Jarrah), from Muhammad al-Shu'aythi, from al-Abbas bin Abd al-Rahman al-Madani, from Hakim (bin Hizam), as marfu' (as a saying of the Messenger of Allah (peace and blessings be upon him)).
وأخرجه أحمد (15579) من طريق وكيع، عن محمد الشعيثي، عن العباس بن عبد الرحمن المدني، عن حكيم مرفوعًا.
Corroborating chains and supporting reports: For the first part of the hadith, the hadith of Abd Allah bin Amr (may Allah be pleased with them both) serves as a shahid (supporting report); it is found in Abu Dawud (1079), Ibn Majah (749) and (766), al-Tirmidhi (322) and al-Nasa'i (796) and (9930), and its isnad is hasan.
ويشهد لشطره الأول حديث عبد الله بن عمرو عند أبي داود (1079)، وابن ماجه (749) و (766)، والترمذي (322)، والنسائي (796) و (9930)، وإسناده حسن.
Corroborating chains and supporting reports: And for the second part of the hadith, the hadith of Ibn Abbas (may Allah be pleased with them both), which passed earlier as number (8303), is a supporting report, and we mentioned its supporting reports there.
ولشطره الثاني حديث ابن عباس السالف برقم (8303)، وذكرنا شواهده هناك.
General principle: Al-Bayhaqi says in "al-Sunan al-Kubra" 2/ 448: We see no harm in reciting, whether in the mosque or elsewhere, poetry such as what Hassan (bin Thabit) (may Allah be pleased with him) used to compose in defence of Islam and its people. The first hadith (i.e. the hadith under discussion, which contains the prohibition) concerns the poems of the Jahiliyyah and other speech that is not befitting the mosque. And success is from Allah.
قال البيهقي في "السنن الكبرى" 2/ 448: نحن لا نرى بإنشاد مثل ما كان يقول حسان في الذب عن الإسلام وأهله بأسًا لا في المسجد ولا في غيره، والحديث الأول (يعني هذا الحديث) ورد في تناشد أشعار الجاهلية وغيرها مما لا يليق بالمسجد، وبالله التوفيق.
