المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الحدود
Book of Prescribed Punishments
النهي عن الشفاعة فى الحد
Prohibition of interceding in a prescribed punishment
Hadith Number: 8348
ما اخبرناه ابو بكر محمد بن عبد الله الحفيد، حدثنا احمد بن محمد بن نصر، حدثنا عمرو (1) بن طلحة القناد، حدثنا اسباط بن نصر الهمداني، عن سماك بن حرب، عن حميد ابن اخت صفوان، عن صفوان بن امية، قال: كنت نائما في المسجد وعلي خميصة لي ثمن ثلاثين درهما، فجاء رجل فاختلسها مني، فاخذ الرجل فجيء به إلى النبي ﷺ، فامر به ان يقطع، فاتيته فقلت: اتقطعه من اجل ثلاثين درهما؟! انا ابيعه وانسئه ثمنها، قال:"فهلا كان هذا قبل ان تاتيني به" (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8149 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8149 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Safwan bin Umayyah (may Allah be pleased with him); he said: I was sleeping in the mosque with a black cloak of mine over me, worth thirty dirhams. Then a man came, snatched it from me and ran off. The man was caught and brought to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) ordered that his hand be cut off. I came to him (peace and blessings be upon him) and said: "Will you cut off his hand merely for thirty dirhams? I will sell the cloak to him and give him time to pay its price." He (peace and blessings be upon him) said: "Why did you not do so before bringing him to me?"
تخریج الحدیث: «صحيح لغيره، وهذا إسناد ضعيف، حميد» [ترقيم الرساله 8348] [ترقيم الشركة 8249] [ترقيم العلميه 8149]
Takhrij and Tahqiq of Hadith No. 8348 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): In the manuscripts this name has been corrupted into "Umar".
(1) تحرَّف في النسخ الخطية إلى: عمر.
Grading: This hadith is "sahih li-ghayrihi", while this isnad is da'if (weak).
Technical note / Defect ('illah): Humayd — who has also been called Ju'ayd — the son of Safwan's sister: Simak bin Harb is alone in narrating from him, and no declaration of his reliability is reported from anyone other than Ibn Hibban; that is why Ibn al-Qattan said: He is "majhul al-hal" (of unknown condition).
Technical note / Defect ('illah): Humayd — who has also been called Ju'ayd — the son of Safwan's sister: Simak bin Harb is alone in narrating from him, and no declaration of his reliability is reported from anyone other than Ibn Hibban; that is why Ibn al-Qattan said: He is "majhul al-hal" (of unknown condition).
(2) صحيح لغيره، وهذا إسناد ضعيف، حميد - وقيل: جعيد - ابن أخت صفوان انفرد بالرواية عنه سماك بن حرب، ولم يؤثر توثيقه عن غير ابن حبان، لذا قال ابن القطان: مجهول الحال.
Technical note / Defect ('illah): Al-Bukhari said in "al-Tarikh al-Kabir" 4/ 304 after citing the hadith: We do not know of his having heard from Safwan.
وقال البخاري في "التاريخ الكبير" 4/ 304 بعد أن أخرج الحديث: لا نعلم سماعه من صفوان.
Note / Clarification: Amr bin Talhah means: Amr bin Hammad bin Talhah.
عمرو بن طلحة: هو عمرو بن حماد بن طلحة.
Corroborating chains and supporting reports: It was recorded by Abu Dawud (4394) from Muhammad bin Yahya bin Faris, and by al-Nasa'i (7328) from Ahmad bin Uthman bin Hakim, both of them from Amr (bin Hammad) al-Qannad, with this same isnad. And it was recorded by Imam Ahmad 24/ (15310) and 45/ (27644) via Sulayman bin Qarm, from Simak bin Harb, in the same way.
وأخرجه أبو داود (4394) عن محمد بن يحيى بن فارس، والنسائي (7328) عن أحمد بن عثمان بن حكيم، كلاهما عن عمرو القناد، بهذا الإسناد. وأخرجه أحمد 24/ (15310) و 45/ (27644) من طريق سليمان بن قرم، عن سماك بن حرب، به.
Corroborating chains and supporting reports: Something similar was recorded by Imam Ahmad 24/ (15303) and 45/ (27637) via Muhammad bin Abi Hafsah, from al-Zuhri, from Safwan bin Abd Allah, from his father: that Safwan (the story of Safwan).
Grading: And Ibn Abi Hafsah is "layyin al-hadith" (a soft, weak narrator).
Grading: And Ibn Abi Hafsah is "layyin al-hadith" (a soft, weak narrator).
وأخرجه بنحوه أحمد 24/ (15303) و 45/ (27637) من طريق محمد بن أبي حفصة، عن الزهري، عن صفوان بن عبد الله، عن أبيه: أنَّ صفوان. وابن أبي حفصة لين الحديث.
Technical note / Defect ('illah): He was contradicted by Malik, in Ibn Majah (2595): he narrated it from al-Zuhri, from Abd Allah bin Safwan, from his father Safwan.
وخالفه مالك عند ابن ماجه (2595) فرواه عن الزهري، عن عبد الله بن صفوان، عن أبيه صفوان.
Corroborating chains and supporting reports: It was also recorded by Imam Ahmad 24/ (15305) and 45/ (27639) and al-Nasa'i (7324) via Ata' bin Abi Rabah, from Tariq bin Muraqqi', from Safwan.
Technical note / Defect ('illah): There is "jahalah" (unknownness) in Ibn Muraqqi', because Ata' is alone in narrating from him, and no declaration of his reliability is established from anyone other than Ibn Hibban.
Technical note / Defect ('illah): There is "jahalah" (unknownness) in Ibn Muraqqi', because Ata' is alone in narrating from him, and no declaration of his reliability is established from anyone other than Ibn Hibban.
وأخرجه أحمد 24/ (15305) و 45/ (27639)، والنسائي (7324) من طريق عطاء بن أبي رباح، عن طارق بن مرقع، عن صفوان. وابن مرقع فيه جهالة، فقد تفرَّد بالرواية عنه عطاء، ولم يؤثر توثيقه عن غير ابن حبان.
Corroborating chains and supporting reports: It was also recorded by al-Nasa'i (7323) from Qatadah, from Ata', from Safwan bin Umayyah. He did not mention Tariq.
وأخرجه النسائي (7323) عن قَتادةَ، عن عطاء، عن صفوان بن أمية. لم يذكر طارقًا.
Corroborating chains and supporting reports: It was also recorded by al-Nasa'i (7325) via al-Awza'i, from Ata' bin Abi Rabah: that a man stole a garment and was brought to the Messenger of Allah (peace and blessings be upon him); (this narration) is mursal, and he mentioned neither Tariq nor Safwan.
وأخرجه النسائي (7325) من طريق الأوزاعي، عن عطاء بن أبي رباح: أنَّ رجلًا سرق ثوبًا، فأُتي به رسول الله ﷺ، مرسلًا، لم يذكر طارقًا ولا صفوان.
Note / Clarification: See the detailed discussion of all these routes in our work (edition) on "Musnad Ahmad", at the places mentioned.
وانظر تفصيل الكلام على هذه الطرق في عملنا على "مسند أحمد" في المواضع المذكورة.
