المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
بين يدي الساعة تسليم الخاصة ، وفشو التجارة
Before the Hour there will be greeting only special people and the spread of trade
Hadith Number: 8584
حدثناه علي بن حمشاذ العدل، حدثنا إسماعيل بن إسحاق القاضي، حدثنا عمرو بن مرزوق، اخبرنا شعبة، عن حصين، عن عبد الاعلى بن الحكم، رجل من بني عامر، عن خارجة بن الصلت البرجمي قال: دخلت مع عبد الله يوما المسجد، فإذا القوم ركوع، فمر رجل فسلم عليه، فقال: صدق الله ورسوله، صدق الله ورسوله، فسالته عن ذلك فقال: إنه لا تقوم الساعة حتى تتخذ المساجد طرقا، وحتى يسلم الرجل على الرجل بالمعرفة، وحتى تتجر المراة وزوجها، وحتى تغلو الخيل والنساء ثم ترخص فلا تعلو إلى يوم القيامة (1).
هذا حديث صحيح الإسناد. وقد اسند هذه الكلمات بشير بن سلمان في روايته، ثم صار الحديث برواية شعبة هذه صحيحا، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8379 - موقوف
هذا حديث صحيح الإسناد. وقد اسند هذه الكلمات بشير بن سلمان في روايته، ثم صار الحديث برواية شعبة هذه صحيحا، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8379 - موقوف
It is narrated from Kharijah bin al-Salt al-Burjumi that he said: One day I entered the mosque with Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) and saw that the people were in the state of bowing. Meanwhile a man passed by and greeted him with salam, and he said: "Allah and His Messenger have spoken the truth, Allah and His Messenger have spoken the truth." I asked him about that and he said: "Indeed, the Hour will not be established until the mosques are used as thoroughfares, until a man greets only those whom he knows, until a woman engages in trade together with her husband, and until horses and women become very expensive, then they will become so cheap that they will never be expensive again until the Day of Resurrection."
This hadith has a sahih (authentic) chain. Bashir bin Salman narrated these words as marfu' (attributed to the Prophet) in his narration, and then with this narration of Shu'bah the hadith became sahih, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده محتمل للتحسين إن شاء الله من أجل عبد الأعلى بن الحكم، فهو معدود في التابعين الكبار إذ أثبت له البخاري في "تاريخه" 6/ 70 وغيره السماع من حذيفة وابن مسعود وأبي موسى، وقد روى عنه اثنان ثقتان وذكره ابن حبان في "الثقات"» [ترقيم الرساله 8584] [ترقيم الشركة 8481] [ترقيم العلميه 8379]
Takhrij and Tahqiq of Hadith No. 8584 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This chain can possibly be graded hasan, if Allah wills, because of Abd al-A'la bin al-Hakam.
Technical note / Defect ('illah): For he is counted among the senior Tabi'un: al-Bukhari in his "Tarikh" 6/ 70, and others, affirmed that he heard from Hudhayfah, Ibn Mas'ud and Abu Musa; two thiqah narrators narrated from him, and Ibn Hibban mentioned him in "al-Thiqat". As for Kharijah bin al-Salt, three people narrated from him, Ibn Hibban also mentioned him in "al-Thiqat", and al-Dhahabi said in "al-Kashif": His standing is truthfulness.
Technical note / Defect ('illah): For he is counted among the senior Tabi'un: al-Bukhari in his "Tarikh" 6/ 70, and others, affirmed that he heard from Hudhayfah, Ibn Mas'ud and Abu Musa; two thiqah narrators narrated from him, and Ibn Hibban mentioned him in "al-Thiqat". As for Kharijah bin al-Salt, three people narrated from him, Ibn Hibban also mentioned him in "al-Thiqat", and al-Dhahabi said in "al-Kashif": His standing is truthfulness.
(1) إسناده محتمل للتحسين إن شاء الله من أجل عبد الأعلى بن الحكم، فهو معدود في التابعين الكبار إذ أثبت له البخاري في "تاريخه" 6/ 70 وغيره السماع من حذيفة وابن مسعود وأبي موسى، وقد روى عنه اثنان ثقتان وذكره ابن حبان في "الثقات". وأما خارجة بن الصلت فقد روى عنه ثلاثة وذكره ابن حبان أيضًا في "الثقات"، وقال الذهبي في "الكاشف": محله الصدق.
Important point: Although this report appears on the surface to be mawquf, his statement in it, "Allah and His Messenger spoke the truth", indicates that it is marfu', and it has also been reported as marfu', as in the previous hadith.
وهذا الأثر وإن كان ظاهره الوقف، إلّا أنَّ قوله فيه: صدق الله ورسوله، يشير إلى رفعه، وقد ورد مرفوعًا كما في الحديث السابق.
Note / Clarification: Husayn is "Ibn Abd al-Rahman al-Sulami".
حصين: هو ابن عبد الرحمن السلمي.
Reference / Source: It was narrated by Abu Dawud al-Tayalisi (393), and through his route by al-Bayhaqi 2/ 245, from Shu'bah, with this same chain.
وأخرجه أبو داود الطيالسي (393)، ومن طريقه البيهقي 2/ 245 عن شعبة، بهذا الإسناد.
Reference / Source: It was narrated by Ishaq bin Rahawayh in his "Musnad" (as in "al-Matalib al-Aliyah" (4497)) from al-Nadr bin Shumayl, and by al-Bayhaqi 2/ 245 via Abu Amir al-Aqadi, both of them from Shu'bah, in the same way.
وأخرجه إسحاق بن راهويه في "مسنده" كما في "المطالب العالية" (4497) عن النضر بن شميل، والبيهقي 2/ 245 من طريق أبي عامر العقدي، كلاهما عن شعبة به.
Note / Clarification: It will come later with the author (al-Hakim) under number (8811) via Wahb bin Jarir, from Shu'bah.
وسيأتي عند المصنف برقم (8811) من طريق وهب بن جرير عن شعبة.
Reference / Source: It was narrated by Ibn Abi Shaybah in his "Musannaf" 1/ 339 - 340 and his "Musnad" (377), by Ibn Rahawayh and Ahmad bin Mani' in their respective "Musnads" (as in "al-Matalib" (4497)), and by al-Tabarani in "al-Kabir" (9487), via several routes from Husayn bin Abd al-Rahman, in the same way; some of them abridge it.
وأخرجه ابن أبي شيبة في "مصنفه" 1/ 339 - 340، و "مسنده" (377)، وابن راهويه وأحمد بن منيع في "مسنديهما" كما في "المطالب" (4497)، والطبراني في "الكبير" (9487) من طرق عن حصين بن عبد الرحمن، به وبعضهم يختصره.
Reference / Source: Al-Shafi'i narrated it in abridged form in "al-Umm" 8/ 487 - 488 from Hushaym, from Husayn, from Kharijah, in the same way.
وأخرجه مختصرًا الشافعي في "الأم" 8/ 487 - 488 عن هشيم، عن حصين، عن خارجة، به.
Technical note / Defect ('illah): (But al-Shafi'i) dropped "Abd al-A'la bin al-Hakam" from its chain!
بإسقاط عبد الأعلى بن الحكم من إسناده!
Reference / Source: Al-Shashi narrated in his "Musnad" (400) via Isra'il, from Mansur bin al-Mu'tamir, from Salim bin Abi al-Ja'd, from Masruq, from Abd Allah bin Mas'ud: "He came out from his family and I was with him, until he entered the mosque, and a man greeted him. He said: Allah and His Messenger spoke the truth. I said: What is that about? He said: Among the signs of the Hour are that a man will greet another man only on the basis of acquaintance, that a man will enter the mosque and cut across its width and length and leave without praying two rak'ahs in it, and that a young man will send an old man as a courier between the two horizons."
Technical note / Defect ('illah): Its narrators are thiqah, but there is disagreement over Salim as to whether he narrated it from Ibn Mas'ud as connected or as mursal. See "Sharh Mushkil al-Athar" (1592).
Technical note / Defect ('illah): Its narrators are thiqah, but there is disagreement over Salim as to whether he narrated it from Ibn Mas'ud as connected or as mursal. See "Sharh Mushkil al-Athar" (1592).
وأخرج الشاشي في "مسنده" (400) من طريق إسرائيل، عن منصور بن المعتمر، عن سالم بن أبي الجعد، عن مسروق، عن عبد الله بن مسعود؛ قال: خرج من أهله وأنا معه حتى دخل المسجد، فسلَّم عليه رجل، فقال: صدق الله ورسوله، فقلت: وما ذاك؟ قال: إنَّ من أشراط الساعة أن يسلّم الرجل على الرجل بالمعرفة، وأن يدخل الرجل المسجد لم يخرج منه يخرق عرضه وطوله لا يصلي فيه ركعتين، وأن يبعث الشاب الشيخ بريدًا ما بين الأفقين. ورجاله ثقات إلّا أنه قد اختلف فيه على سالم في وصله وإرساله عن ابن مسعود، وانظر "شرح مشكل الآثار" (1592).
Corroborating chains and supporting reports: A narration like that of Kharijah bin al-Salt from Ibn Mas'ud, which the author (al-Hakim) recorded, has been reported from al-Adda' bin Khalid (may Allah be pleased with him) in al-Tabarani's "al-Kabir" 18/ (17).
Technical note / Defect ('illah): But al-Haythami said in "Majma' al-Zawa'id" 7/ 329: It contains narrators whom I do not know.
Technical note / Defect ('illah): But al-Haythami said in "Majma' al-Zawa'id" 7/ 329: It contains narrators whom I do not know.
وروي مثل رواية خارجة بن الصلت عن ابن مسعود التي خرَّجها المصنف، عن العداء بن خالد ﵁ عند الطبراني في "الكبير" 18/ (17). لكن قال الهيثمي في "مجمع الزوائد 7/ 329: فيه من لم أعرفهم.
