المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذكر أبغض الأحياء إلى رسول الله
The tribes most hated by the Messenger of Allah (peace and blessings be upon him)
Hadith Number: 8693
حدثنا علي بن محمد بن عقبة الشيباني، حدثنا احمد بن محمد بن إبراهيم المروزي الحافظ، حدثنا علي بن الحسين الدرهمي، حدثنا امية بن خالد، عن شعبة، عن محمد بن زياد قال: لما بايع معاوية لابنه يزيد، قال مروان: سنة ابي بكر وعمر، فقال عبد الرحمن بن ابي بكر: سنة هرقل وقيصر، قال مروان: هو الذي انزل الله فيه: ﴿والذي قال لوالديه اف لكما﴾ الآية [الاحقاف: 17]، قال: فبلغ عائشة، فقالت: كذب والله، ما هو به، ولكن رسول الله ﷺ لعن ابا مروان في صلبه، فمروان فضض من لعنة الله ﷿ (1).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8483 - فيه انقطاع
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8483 - فيه انقطاع
It is narrated from Muhammad bin Ziyad that when (Sayyiduna) Mu'awiyah (may Allah be pleased with him) took the pledge of allegiance for his son Yazid, Marwan said: "This is the Sunnah (way) of Abu Bakr and Umar (may Allah be pleased with them both)." Thereupon Abdul Rahman bin Abi Bakr (may Allah be pleased with them both) said: "Rather, it is the Sunnah of Heraclius and Caesar." Marwan said (sarcastically): This is the one about whom Allah Almighty revealed this verse: "And the one who said to his parents: Fie upon you both" [Surah al-Ahqaf: 17] . When this reached Sayyidah Aishah (may Allah be pleased with her), she said: "By Allah! Marwan has lied; it is not about him. Rather, the truth is that the Messenger of Allah (peace and blessings be upon him) cursed Marwan's father (al-Hakam) while Marwan was still in his loins, so Marwan is a portion of that curse of Allah Almighty."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
تخریج الحدیث: «إسناده جيد لولا ما أعله به الذهبي في "تلخيصه" من الانقطاع بين محمد بن زياد» [ترقيم الرساله 8693] [ترقيم الشركة 8585] [ترقيم العلميه 8483]
Takhrij and Tahqiq of Hadith No. 8693 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain would be "jayyid" (good) were it not for the defect that al-Dhahabi pointed out in "al-Talkhis", namely the break (inqita') between Muhammad bin Ziyad (who is al-Jumahi, their freed slave (mawla), al-Madani) and 'A'ishah (may Allah be pleased with her). Al-Dhahabi said: Muhammad did not hear from 'A'ishah.
Technical note / Defect ('illah): We (the editors) say: although he did live in the time of 'A'ishah (may Allah be pleased with her), this narration may be mursal, because (the fact is that) 'Abd al-Rahman bin Abi Bakr (may Allah be pleased with him) died about four years before his sister 'A'ishah (may Allah be pleased with her).
Technical note / Defect ('illah): We (the editors) say: although he did live in the time of 'A'ishah (may Allah be pleased with her), this narration may be mursal, because (the fact is that) 'Abd al-Rahman bin Abi Bakr (may Allah be pleased with him) died about four years before his sister 'A'ishah (may Allah be pleased with her).
(1) إسناده جيد لولا ما أعله به الذهبي في "تلخيصه" من الانقطاع بين محمد بن زياد - وهو الجُمحي مولاهم المدني - وعائشة، وقال: محمد لم يسمع من عائشة. قلنا: مع أنه أدركها، وقد يكون مرسلًا، فإنَّ عبد الرحمن بن أبي بكر توفي قبل أخته عائشة بنحو أربع سنين.
Reference / Source: Al-Nasa'i (11427) narrated it from 'Ali bin al-Husayn al-Dirhami with this same chain.
وأخرجه النسائي (11427) عن علي بن الحسين الدرهمي، بهذا الإسناد.
Corroborating chains and supporting reports: Hammad bin Salamah also narrated it from Muhammad bin Ziyad. For Abu al-Qasim al-Baghawi narrated it in "Mu'jam al-Sahabah" (1880) from Ibn 'A'ishah ('Ubaydullah bin Muhammad al-'Ayshi), and Ibn Abi Khaythamah in the third volume of his "Tarikh" (1785) from Musa bin Isma'il al-Tabudhaki, both of them from Hammad bin Salamah, with this same chain.
Details of the narration: However, Ibn 'A'ishah did not mention in his hadith the story of "the cursing of Abu Marwan (al-Hakam)".
Details of the narration: However, Ibn 'A'ishah did not mention in his hadith the story of "the cursing of Abu Marwan (al-Hakam)".
ورواه عن محمد بن زياد أيضًا حماد بن سلمة، فقد أخرجه أبو القاسم البغوي في "معجم الصحابة" (1880) عن ابن عائشة - وهو عبيد الله بن محمد العيشي - وابن أبي خيثمة في السفر الثالث من "تاريخه" (1785) عن موسى بن إسماعيل التبوذكي، كلاهما عن حماد بن سلمة، به. إلّا أنَّ ابن عائشة لم يذكر في حديثه قصة لعن أبي مروان.
Corroborating chains and supporting reports: In narrating this report, "Muhammad bin Ziyad" was corroborated by Yusuf bin Mahak, in al-Bukhari's "Sahih" (4827), and by 'Abdullah al-Bahi (the mawla of al-Zubayr), in al-Bazzar's "Musnad" (2273).
Technical note / Defect ('illah): However, "al-Bahi" made the whole narration the account of 'Abd al-Rahman bin Abi Bakr and did not mention 'A'ishah (may Allah be pleased with her) in it, and his narration from 'Abd al-Rahman is mursal. As for Yusuf bin Mahak, he did not mention in it the story of "the cursing of Abu Marwan".
Technical note / Defect ('illah): However, "al-Bahi" made the whole narration the account of 'Abd al-Rahman bin Abi Bakr and did not mention 'A'ishah (may Allah be pleased with her) in it, and his narration from 'Abd al-Rahman is mursal. As for Yusuf bin Mahak, he did not mention in it the story of "the cursing of Abu Marwan".
وقد تابع محمدَ بنَ زياد في رواية هذا الخبر يوسفُ بنُ ماهك عند البخاري في "صحيحه" (4827)، وعبد الله البهيّ مولى الزبير عند البزار في مسنده (2273). إلّا أنَّ البهي جعله كلّه من حديث عبد الرحمن بن أبي بكر لم يذكر فيه عائشة، وروايته عنه مرسلة، أما يوسف بن ماهك فلم يذكر فيه قصة لعن أبي مروان.
Note / Clarification: "فَضَضٌ" means: a piece, and a group.
فَضَضٌ: أي: قطعة وطائفة.
