المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
مقاتلة المسلمين من بني الأصفر
The Muslims fighting Banu al-Asfar (the Romans)
Hadith Number: 8699
اخبرني محمد بن علي بن عبد الحميد الصنعاني بمكة حرسها الله تعالى، حدثنا إسحاق بن إبراهيم، اخبرنا عبد الرزاق، اخبرنا معمر، عن إسماعيل بن امية، عن سعيد، عن ابي هريرة، يرويه قال:"ويل للعرب من شر قد اقترب، على راس الستين تصير الامانة غنيمة، والصدقة غرامة، والشهادة بالمعرفة، والحكم بالهوى" (1).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه بهذه الزيادات.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8489 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه بهذه الزيادات.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8489 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Woe to the Arabs from an evil that has drawn near! At the turn of (the year) sixty (AH), the trust will be regarded as booty, charity will be regarded as a penalty, testimony will be given on the basis of acquaintance, and judgement will be passed according to desires."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it with these additions.
تخریج الحدیث: «روي مرفوعًا وموقوفًا، والموقوف أشبه» [ترقيم الرساله 8699] [ترقيم الشركة 8591] [ترقيم العلميه 8489]
Takhrij and Tahqiq of Hadith No. 8699 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is narrated both as marfu' and as mawquf, but its being "mawquf" is more likely (ashbah).
Technical note / Defect ('illah): Identification of the narrators: "Ishaq bin Ibrahim" refers to Ibn 'Abbad al-Dabari, and "Sa'id" refers to Sa'id bin Abi Sa'id al-Maqburi.
Technical note / Defect ('illah): Identification of the narrators: "Ishaq bin Ibrahim" refers to Ibn 'Abbad al-Dabari, and "Sa'id" refers to Sa'id bin Abi Sa'id al-Maqburi.
(1) روي مرفوعًا وموقوفًا، والموقوف أشبه. إسحاق بن إبراهيم: هو ابن عبّاد الدَّبَري، وسعيد: هو ابن أبي سعيد المقبري.
Reference / Source: This narration is in "Jami' Ma'mar" in the transmission of Ishaq al-Dabari from 'Abd al-Razzaq, under number (20777).
Technical note / Defect ('illah): There it comes with the word "يرويه" (he narrates it), which is one of the expressions indicating attribution (raf') to the Prophet (peace and blessings be upon him). There it is made the narration of an "unnamed man" narrating from Abu Hurayrah (may Allah be pleased with him); however, Ma'mar said: "I think he is Sa'id (al-Maqburi)."
Technical note / Defect ('illah): There it comes with the word "يرويه" (he narrates it), which is one of the expressions indicating attribution (raf') to the Prophet (peace and blessings be upon him). There it is made the narration of an "unnamed man" narrating from Abu Hurayrah (may Allah be pleased with him); however, Ma'mar said: "I think he is Sa'id (al-Maqburi)."
وهو في "جامع معمر" برواية إسحاق الدبري عن عبد الرزاق برقم (20777)، هكذا بلفظ "يرويه"، وهي من ألفاظ الرفع إلى النبي ﷺ. وجعله من رواية رجل مبهم عن أبي هريرة، إلّا أنَّ معمرًا قال فيه: أراه سعيدًا.
Reference / Source: Nu'aym bin Hammad narrated it from 'Abd al-Razzaq in "al-Fitan" (1981), and he said in it: "from a man, from Abu Hurayrah (may Allah be pleased with him)".
ورواه عن عبد الرزاق نعيمُ بنُ حماد في "الفتن" (1981)، فقال فيه: عن رجل عن أبي هريرة.
Technical note / Defect ('illah): And he kept it mawquf on Abu Hurayrah (may Allah be pleased with him) and did (not) raise it as marfu' to the Prophet (peace and blessings be upon him).
ووقفه عليه ولم يرفعه إلى النبي ﷺ.
Reference / Source: It was narrated, as in "'Ilal al-Daraqutni" (2059), by Muhammad bin Mus'ab al-Qarqasani and Ja'far bin al-Harith Abu al-Ashhab, from Isma'il bin Umayyah, from Sa'id al-Maqburi, from Abu Hurayrah (may Allah be pleased with him).
Technical note / Defect ('illah): Al-Qarqasani narrated it as "marfu'", while Abu al-Ashhab narrated it as "mawquf". Imam al-Daraqutni said: "The mawquf narration is closer to being correct." We (the editors) say: there is criticism of both al-Qarqasani and Abu al-Ashhab, and both have some weakness (lin).
Technical note / Defect ('illah): Al-Qarqasani narrated it as "marfu'", while Abu al-Ashhab narrated it as "mawquf". Imam al-Daraqutni said: "The mawquf narration is closer to being correct." We (the editors) say: there is criticism of both al-Qarqasani and Abu al-Ashhab, and both have some weakness (lin).
ورواه - كما في "علل الدارقطني" (2059) - محمد بن مصعب القرقساني وجعفر بن الحارث أبو الأشهب، عن إسماعيل بن أمية عن سعيد المقبري عن أبي هريرة؛ رفعه القرقساني ووقفه أبو الأشهب، قال الدارقطني: وهو - أي: الموقوف - أشبه بالصواب. قلنا: والقرقساني وأبو الأشهب كلاهما فيه مقال وفيهما لين.
Corroborating chains and supporting reports: Its opening part, namely the saying, "Woe to the Arabs from an evil that has drawn near", is also narrated from Abu Hurayrah (may Allah be pleased with him) outside this hadith. See hadith number (372), which has passed with the author.
وأوله - وهو قوله: "ويل للعرب من شر قد اقترب". قد جاء عن أبي هريرة في غير هذا الحديث، انظر ما سلف عند المصنف برقم (372).
