المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
فتنة الجارفة تأتي على صريح العرب والموالي
The sweeping tribulation will befall the pure Arabs and the mawali
Hadith Number: 8825
حدثنا ابو العباس محمد بن يعقوب، حدثنا محمد بن سنان القزاز، حدثنا عمر بن يونس بن القاسم اليمامي، حدثنا جهضم بن عبد الله القيسي، عن عبد الاعلى ابن عامر، عن مطرف بن عبد الله بن الشخير، عن ابن عمر قال: كنت في الحطيم مع حذيفة، فذكر حديثا، ثم قال:"لتنقضن عرى الإسلام عروة عروة، وليكونن ائمة مضلون، وليخرجن على اثر ذلك الدجالون الثلاثة". قلت: يا ابا عبد الله، قد سمعت هذا الذي تقول من رسول الله ﷺ؟ قال: نعم، سمعته. وسمعته يقول:"يخرج الدجال من يهودية اصبهان، عينه اليمنى ممسوخة والاخرى كانها زهرة تشق الشمس شقا، ويتناول الطير من الجو، له ثلاث صيحات يسمعهن اهل المشرق واهل المغرب، ومعه جبلان: جبل من دخان ونار، وجبل من شجر، وانهار، ويقول: هذه الجنة وهذه النار". وسمعته يقول:"يخرج من قبله كذاب". قال: قلت: فما الثالث؟ قال: إنه اكذب الكذابين، إنه يخرج من قبل المشرق، يتبعه خشارة العرب وسفلة الموالي، اولهم منصور وآخرهم مثبور، هلاكهم على قدر سلطانهم، عليهم اللعنة الله دائمة. قال: فقلت: العجب كل العجب! قال: واعجب من ذلك سيكون، فإذا سمعت به فالهرب الهرب، قال: قلت: كيف اصنع بمن خلفت؟ قال: مرهم فليلحقوا برؤوس الجبال، قال: قلت: فإن لم يتركوا وذلك؟ قال: مرهم ان يكونوا احلاسا من احلاس بيوتهم، قال: قلت: فإن لم يتركوا وذلك، قال: يا ابن عمر، زمان خوف وهرج وسلب، قال: فقلت: يا ابا عبد الله، ما لهذا الهرج من فرج؟ قال: بلى، إنه ليس من هرج إلا وله فرج، ولكن اين ما يبقى لها، إنها فتنة يقال لها: الحارقة (1)، تاتي على صريح العرب وصريح الموالي وذوي الكنوز وبقية الناس، ثم تنجلي عن اقل من القليل (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8611 - بل منكر
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8611 - بل منكر
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: I was in the Hatim with Sayyiduna Hudhayfah (may Allah be pleased with him). He narrated a hadith and then said: "The bonds of Islam will be broken one by one, misguiding leaders (rulers) will appear, and after that the three Dajjals will emerge." I asked: O Abu Abdullah! Have you heard all of this that you are saying from the Messenger of Allah (peace and blessings be upon him)? He replied: Yes, I heard it, and I also heard him (peace and blessings be upon him) say: "The Dajjal will emerge from the Jewish quarter of Isfahan. His right eye will be blotted out (sightless), and the other eye will be like a shining star that seems to split the light of the sun. He will catch birds from the sky. He will give three cries which the people of the east and the people of the west (all) will hear. With him will be two mountains: one mountain of smoke and fire, and the other a mountain of trees and rivers. He will say (to deceive): This is Paradise and this is Hell." And I heard him (peace and blessings be upon him) say: "Before him (the Dajjal), a great liar (kadhdhab) will emerge." I asked: Then who is the third? He said: "He is the greatest liar of the liars. He will emerge from the direction of the east, and the refuse of the Arabs (base people) and the lowest classes of the non-Arabs will follow him. The first of them will be victorious (outwardly triumphant) and the last of them will be destroyed. Their destruction will be in proportion to the strength of their rule. May the everlasting curse of Allah be upon them." I said: This is a most astonishing thing! He said: "There will be things even more astonishing than this. So when you hear of it (this tribulation), then flee, flee!" I said: What shall I do for those I leave behind? He said: "Order them to join the tops of the mountains (and take refuge there)." I asked: What if they are not allowed to do that? He said: "Order them to become like the mats (ahlas) of their houses (that is, to confine themselves to their homes)." I said: What if that too is not allowed? He said: "O Ibn Umar! It will be a time filled with fear, killing and plunder." I said: O Abu Abdullah! Will there be any way of relief from this killing? He said: "Why not? After every killing there comes relief, but where will those who survive be at that time? It will be a tribulation called 'al-Hariqah' (the consuming fire). It will engulf the pure Arabs, the pure non-Arabs, the owners of treasures and all the rest of the people, then that tribulation will end in such a state that very few people will remain."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف بمرّة، واستنكره الذهبي في "تلخيصه"، فعبد الأعلى بن عامر» [ترقيم الرساله 8825] [ترقيم الشركة 8714] [ترقيم العلميه 8611]
Takhrij and Tahqiq of Hadith No. 8825 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In "Talkhis al-Dhahabi" this word is "al-jarifah".
(1) في "تلخيص الذهبي": الجارفة.
Grading: Its chain is extremely weak, and al-Dhahabi declared it munkar (objectionable) in his "Talkhis".
Technical note / Defect ('illah): In it is 'Abd al-A'la bin 'Amir, who is al-Tha'labi, whom the majority consider weak; and Muhammad bin Sinan al-Qazzaz has been criticised, and Abu Dawud and Ibn Khirash were severe about him and accused him of lying. And we have not found this hadith with this chain and in this wording with anyone other than the author (al-Hakim).
Technical note / Defect ('illah): In it is 'Abd al-A'la bin 'Amir, who is al-Tha'labi, whom the majority consider weak; and Muhammad bin Sinan al-Qazzaz has been criticised, and Abu Dawud and Ibn Khirash were severe about him and accused him of lying. And we have not found this hadith with this chain and in this wording with anyone other than the author (al-Hakim).
(2) إسناده ضعيف بمرّة، واستنكره الذهبي في "تلخيصه"، فعبد الأعلى بن عامر -وهو الثعلبي- الجمهور على تضعيفه، ومحمد بن سنان القزّاز فيه مقال، وغالى فيه أبو داود وابن خراش فاتهماه بالكذب. وهذا الحديث بهذا الإسناد وبهذا السياق لم نقف عليه عند غير المصنف.
Corroborating chains and supporting reports: See the hadith of Rib'i bin Hirash from Hudhayfah on the description of the Dajjal in Musnad Ahmad (38/23279) and Sahih Muslim (2934/105).
وانظر حديث ربعي بن حراش عن حذيفة في صفة الدجال عند أحمد 38/ (23279)، ومسلم (2934) (105).
Corroborating chains and supporting reports: On the ties of Islam being undone one by one, see the previous hadith of 'Abd al-'Aziz, the nephew of Hudhayfah, from Hudhayfah, no. (8654).
وفي انتقاض عُرى الإسلام عروة عروة انظر حديث عبد العزيز ابن أخي حذيفة عن حذيفة السالف برقم (8654).
Note / Clarification: "khusharat al-'Arab": i.e. the worst (most worthless) of them. "Khusharah" is the worthless (leftover, useless) part of anything.
خُشارة العرب: رديئهم، فالخشارة: الردئ من كل شيء.